The Wallet of Kai Lung/The Career of the Charitable Quen-Ki-Tong

“ motives which inspired the actions of the devout Quen-Ki-Tong have long been ill-reported,” said Kai Lung the story-teller, upon a certain occasion at Wu-whei, “and, as a consequence, his illustrious memory has suffered somewhat. Even as the insignificant earth-worm may bring the precious and many coloured jewel to the surface, so has it been permitted to this obscure and superficially educated one to discover the truth of the entire matter among the badly-arranged and frequently really illegible documents preserved at the Hall of Public Reference at Peking. Without fear of contradiction, therefore, he now sets forth the credible version.

“Quen-Ki-Tong was one who throughout his life had been compelled by the opposing force of circumstances to be content with what was offered rather than attain to that which he desired. Having been allowed to wander over the edge of an exceedingly steep crag, while still a child, by the aged and untrustworthy person who had the care of him, and yet suffering little hurt, he was carried back to the city in triumph, by the one in question, who, to cover her neglect, declared amid many chants of exultation that as he slept a majestic winged form had snatched him from her arms and traced magical figures with his body on the ground in token of the distinguished sacred existence for which he was undoubtedly set apart. In such a manner he became famed at a very early age for an unassuming mildness of character and an almost inspired piety of life, so that on every side frequent opportunity was given him for the display of these amiable qualities. Should it chance that an insufficient quantity of puppy-pie had been prepared for the family repast, the undesirable but necessary portion of cold dried rat would inevitably be allotted to the uncomplaining Quen, doubtless accompanied by the engaging but unnecessary remark that he alone had a Heaven-sent intellect which was fixed upon more sublime images than even the best constructed puppy-pie. Should the number of sedan-chairs not be sufficient to bear to the Exhibition of Kites all who were desirous of becoming entertained in such a fashion, inevitably would Quen be the one left behind, in order that he might have adequate leisure for dignified and pure-minded internal reflection.

“In this manner it came about that when a very wealthy but unnaturally avaricious and evil-tempered person who was connected with Quen’s father in matters of commerce expressed his fixed determination that the most deserving and enlightened of his friend’s sons should enter into a marriage agreement with his daughter, there was no manner of hesitation among those concerned, who admitted without any questioning between themselves that Quen was undeniably the one referred to.

“Though naturally not possessing an insignificant intellect, a continuous habit, together with a most irreproachable sense of filial duty, subdued within Quen’s internal organs whatever reluctance he might have otherwise displayed in the matter, so that as courteously as was necessary he presented to the undoubtedly very ordinary and slow-witted maiden in question the gifts of irretrievable intention, and honourably carried out his spoken and written words towards her.

“For a period of years the circumstances of the various persons did not in any degree change, Quen in the meantime becoming more pure-souled and inward-seeing with each moon-change, after the manner of the sublime Lien-ti, who studied to maintain an unmoved endurance in all varieties of events by placing his body to a greater extent each day in a vessel of boiling liquid. Nevertheless, the good and charitable deities to whom Quen unceasingly sacrificed were not altogether unmindful of his virtues; for a son was born, and an evil disease which arose from a most undignified display of uncontrollable emotion on her part ended in his wife being deposited with becoming ceremony in the Family Temple.

“Upon a certain evening, when Quen sat in his inner chamber deliberating upon the really beneficent yet somewhat inexplicable arrangement of the all-seeing ones to whom he was very amiably disposed in consequence of the unwonted tranquillity which he now enjoyed, yet who, it appeared to him, could have set out the entire matter in a much more satisfactory way from the beginning, he was made aware by the unexpected beating of many gongs, and by other signs of refined and deferential welcome, that a person of exalted rank was approaching his residence. While he was still hesitating in his uncertainty regarding the most courteous and delicate form of self-abasement with which to honour so important a visitor—whether to rush forth and allow the chair-carriers to pass over his prostrate form, to make a pretence of being a low-caste slave, and in that guise doing menial service, or to conceal himself beneath a massive and overhanging table until his guest should have availed himself of the opportunity to examine at his leisure whatever the room contained—the person in question stood before him. In every detail of dress and appointment he had the undoubted appearance of being one to whom no door might be safely closed.

“‘Alas!’ exclaimed Quen, ‘how inferior and ill-contrived is the mind of a person of my feeble intellectual attainments. Even at this moment, when the near approach of one who obviously commands every engaging accomplishment might reasonably be expected to call up within it an adequate amount of commonplace resource, its ill-destined possessor finds himself entirely incapable of conducting himself with the fitting outward marks of his great internal respect. This residence is certainly unprepossessing in the extreme, yet it contains many objects of some value and of great rarity; illiterate as this person is, he would not be so presumptuous as to offer any for your acceptance, but if you will confer upon him the favour of selecting that which appears to be the most priceless and unreplaceable, he will immediately, and with every manifestation of extreme delight, break it irredeemably in your honour, to prove the unaffected depth of his gratified emotions.’

“‘Quen-Ki-Tong,’ replied the person before him, speaking with an evident sincerity of purpose, ‘pleasant to this one’s ears are your words, breathing as they do an obvious hospitality and a due regard for the forms of etiquette. But if, indeed, you are desirous of gaining this person’s explicit regard, break no articles of fine porcelain or rare inlaid wood in proof of it, but immediately dismiss to a very distant spot the three-score gong-beaters who have enclosed him within two solid rings, and who are now carrying out their duties in so diligent a manner that he greatly doubts if the unimpaired faculties of hearing will ever be fully restored. Furthermore, if your exceedingly amiable intentions desire fuller expression, cause an unstinted number of vessels of some uninflammable liquid to be conveyed into your chrysanthemum garden and there poured over the numerous fireworks and coloured lights which still appear to be in progress. Doubtless they are well-intentioned marks of respect, but they caused this person considerable apprehension as he passed among them, and, indeed, give to this unusually pleasant and unassuming spot the by no means inviting atmosphere of a low-class tea-house garden during the festivities attending the birthday of the sacred Emperor.’

“‘This person is overwhelmed with a most unendurable confusion that the matters referred to should have been regarded in such a light,’ replied Quen humbly. ‘Although he himself had no knowledge of them until this moment, he is confident that they in no wise differ from the usual honourable manifestations with which it is customary in this Province to welcome strangers of exceptional rank and titles.’

“‘The welcome was of a most dignified and impressive nature,’ replied the stranger, with every appearance of not desiring to cause Quen any uneasy internal doubts; ‘yet the fact is none the less true that at the moment this person’s head seems to contain an exceedingly powerful and well-equipped band; and also, that as he passed through the courtyard an ingeniously constructed but somewhat unmanageable figure of gigantic size, composed entirely of jets of many-coloured flame, leaped out suddenly from behind a dark wall and made an almost successful attempt to embrace him in its ever-revolving arms. Lo Yuen greatly fears that the time when he would have rejoiced in the necessary display of agility to which the incident gave rise has for ever passed away.’

“‘Lo Yuen!’ exclaimed Quen, with an unaffected mingling of the emotions of reverential awe and pleasurable anticipation. ‘Can it indeed be an uncontroversial fact that so learned and ornamental a person as the renowned Controller of Unsolicited Degrees stands beneath this inelegant person’s utterly unpresentable roof! Now, indeed, he plainly understands why this ill-conditioned chamber has the appearance of being filled with a Heaven-sent brilliance, and why at the first spoken words of the one before him a melodious sound, like the rushing waters of the sacred Tien-Kiang, seemed to fill his ears.’

“‘Undoubtedly the chamber is pervaded by a very exceptional splendour,’ replied Lo Yuen, who, in spite of his high position, regarded graceful talk and well-imagined compliments in a spirit of no-satisfaction; ‘yet this commonplace-minded one has a fixed conviction that it is caused by the crimson-eyed and pink-fire-breathing dragon which, despite your slave’s most assiduous efforts, is now endeavouring to climb through the aperture behind you. The noise which still fills his ears also, resembles rather the despairing cries of the Ten Thousand Lost Ones at the first sight of the Pit of Liquid and Red-hot Malachite, yet without question both proceed from the same cause. Laying aside further ceremony, therefore, permit this greatly over-estimated person to disclose the object of his inopportune visit. Long have your amiable virtues been observed and appreciated by the high ones at Peking, O Quen-Ki-Tong. Too long have they been unrewarded and passed over in silence. Nevertheless, the moment of acknowledgement and advancement has at length arrived; for, as the Book of Verses clearly says, “Even the three-legged mule may contrive to reach the agreed spot in advance of the others, provided a circular running space has been selected and the number of rounds be sufficiently ample.” It is this otherwise uninteresting and obtrusive person’s graceful duty to convey to you the agreeable intelligence that the honourable and not ill-rewarded office of Guarder of the Imperial Silkworms has been conferred upon you, and to require you to proceed without delay to Pekin, so that fitting ceremonies of admittance may be performed before the fifteenth day of the month of Feathered Insects.’

“Alas! how frequently does the purchaser of seemingly vigorous and exceptionally low-priced flower-seeds discover, when too late, that they are, in reality, fashioned from the root of the prolific and valueless tzu-ka, skilfully covered with a disguising varnish! Instead of presenting himself at the place of commerce frequented by those who entrust money to others on the promise of an increased repayment when certain very probable events have come to pass (so that if all else failed he would still possess a serviceable number of taels), Quen-Ki-Tong entirely neglected the demands of a most ordinary prudence, nor could he be induced to set out on his journey until he had passed seven days in public feasting to mark his good fortune, and then devoted fourteen more days to fasting and various acts of penance, in order to make known the regret with which he acknowledged his entire unworthiness for the honour before him. Owing to this very conscientious, but nevertheless somewhat short-sighted manner of behaving, Quen found himself unable to reach Pekin before the day preceding that to which Lo Yuen had made special reference. From this cause it came about that only sufficient time remained to perform the various ceremonies of admission, without in any degree counselling Quen as to his duties and procedure in the fulfilment of his really important office.

“Among the many necessary and venerable ceremonies observed during the changing periods of the year, none occupy a more important place than those for which the fifteenth day of the month of Feathered Insects is reserved, conveying as they do a respectful and delicately-fashioned petition that the various affairs upon which persons in every condition of life are engaged may arrive at a pleasant and remunerative conclusion. At the earliest stroke of the gong the versatile Emperor, accompanied by many persons of irreproachable ancestry and certain others, very elaborately attired, proceeds to an open space set apart for the occasion. With unassuming dexterity the benevolent Emperor for a brief span of time engages in the menial occupation of a person of low class, and with his own hands ploughs an assigned portion of land in order that the enlightened spirits under whose direct guardianship the earth is placed may not become lax in their disinterested efforts to promote its fruitfulness. In this charitable exertion he is followed by various other persons of recognized position, the first being, by custom, the Guarder of the Imperial Silkworms, while at the same time the amiably-disposed Empress plants an allotted number of mulberry trees, and deposits upon their leaves the carefully reared insects which she receives from the hands of their Guarder. In the case of the accomplished Emperor an ingenious contrivance is resorted to by which the soil is drawn aside by means of hidden strings as the plough passes by, the implement in question being itself constructed from paper of the highest quality, while the oxen which draw it are, in reality, ordinary persons cunningly concealed within masks of cardboard. In this thoughtful manner the actual labours of the sublime Emperor are greatly lessened, while no chance is afforded for an inauspicious omen to be created by the rebellious behaviour of a maliciously-inclined ox, or by any other event of an unforeseen nature. All the other persons, however, are required to make themselves proficient in the art of ploughing, before the ceremony, so that the chances of the attendant spirits discovering the deception which has been practised upon them in the case of the Emperor may not be increased by its needless repetition. It was chiefly for this reason that Lo Yuen had urged Quen to journey to Peking as speedily as possible, but owing to the very short time which remained between his arrival and the ceremony of ploughing, not only had the person in question neglected to profit by instruction, but he was not even aware of the obligation which awaited him. When, therefore, in spite of every respectful protest on his part, he was led up to a massively-constructed implement drawn by two powerful and undeniably evilly-intentioned-looking animals, it was with every sign of great internal misgivings, and an entire absence of enthusiasm in the entertainment, that he commenced his not too well understood task. In this matter he was by no means mistaken, for it soon became plain to all observers—of whom an immense concourse was assembled—that the usually self-possessed Guarder of the Imperial Silkworms was conducting himself in a most undignified manner; for though he still clung to the plough-handles with an inspired tenacity, his body assumed every variety of base and uninviting attitude. Encouraged by this inelegant state of affairs, the evil spirits which are ever on the watch to turn into derision the charitable intentions of the pure-minded entered into the bodies of the oxen and provoked within their minds a sudden and malignant confidence that the time had arrived when they might with safety break into revolt and throw off the outward signs of their dependent condition. From these various causes it came about that Quen was, without warning, borne with irresistible certainty against the majestic person of the sacred Emperor, the inlaid box of Imperial silkworms, which up to that time had remained safely among the folds of his silk garment, alone serving to avert an even more violent and ill-destined blow.

“Well said the wise and deep-thinking Ye-te, in his book entitled Proverbs of Everyday Happenings, ‘Should a person on returning from the city discover his house to be in flames, let him examine well the change which he has received from the chair-carrier before it is too late; for evil never travels alone.’ Scarcely had the unfortunate Quen recovered his natural attributes from the effect of the disgraceful occurrence which has been recorded (which, indeed, furnished the matter of a song and many unpresentable jests among the low-class persons of the city), than the magnanimous Empress reached that detail of the tree-planting ceremony when it was requisite that she should deposit the living emblems of the desired increase and prosperity upon the leaves. Stretching forth her delicately-proportioned hand to Quen for this purpose, she received from the still greatly confused person in question the Imperial silkworms in so unseemly a condition that her eyes had scarcely rested upon them before she was seized with the rigid sickness, and in that state fell to the ground. At this new and entirely unforeseen calamity a very disagreeable certainty of approaching evil began to take possession of all those who stood around, many crying aloud that every omen of good was wanting, and declaring that unless something of a markedly propitiatory nature was quickly accomplished, the agriculture of the entire Empire would cease to flourish, and the various departments of the commerce in silk would undoubtedly be thrown into a state of most inextricable confusion. Indeed, in spite of all things designed to have a contrary effect, the matter came about in the way predicted, for the Hoang-Ho seven times overcame its restraining barriers, and poured its waters over the surrounding country, thereby gaining for the first time its well-deserved title of ‘The Sorrow of China,’ by which dishonourable but exceedingly appropriate designation it is known to this day.

“The manner of greeting which would have been accorded to Quen had he returned to the official quarter of the city, or the nature of his treatment by the baser class of the ordinary people if they succeeded in enticing him to come among them, formed a topic of such uninviting conjecture that the humane-minded Lo Yuen, who had observed the entire course of events from an elevated spot, determined to make a well-directed effort towards his safety. To this end he quickly purchased the esteem of several of those who make a profession of their strength, holding out the hope of still further reward if they conducted the venture to a successful termination. Uttering loud cries of an impending vengeance, as Lo Yuen had instructed them in the matter, and displaying their exceptional proportions to the astonishment and misgivings of all beholders, these persons tore open the opium-tent in which Quen had concealed himself, and, thrusting aside all opposition, quickly dragged him forth. Holding him high upon their shoulders, in spite of his frequent and ill-advised endeavours to cast himself to the ground, some surrounded those who bore him—after the manner of disposing his troops affected by a skilful leader when the enemy begin to waver—and crying aloud that it was their unchanging purpose to submit him to the test of burning splinters and afterwards to torture him, they succeeded by this stratagem in bringing him through the crowd; and hurling back or outstripping those who endeavoured to follow, conveyed him secretly and unperceived to a deserted and appointed spot. Here Quen was obliged to remain until other events caused the recollection of the many to become clouded and unconcerned towards him, suffering frequent inconveniences in spite of the powerful protection of Lo Yuen, and not at all times being able to regard the most necessary repast as an appointment of undoubted certainty. At length, in the guise of a wandering conjurer who was unable to display his accomplishments owing to an entire loss of the power of movement in his arms, Quen passed undetected from the city, and safely reaching the distant and unimportant town of Lu-Kwo, gave himself up to a protracted period of lamentation and self-reproach at the unprepossessing manner in which he had conducted his otherwise very inviting affairs.

" hand-counts of years passed away and Quen still remained at Lu-kwo, all desire of returning either to Peking or to the place of his birth having by this time faded into nothingness. Accepting the inevitable fact that he was not destined ever to become a person with whom taels were plentiful, and yet being unwilling to forego the charitable manner of life which he had always been accustomed to observe, it came about that he spent the greater part of his time in collecting together such sums of money as he could procure from the amiable and well-disposed, and with them building temples and engaging in other benevolent works. From this cause it arose the Quen obtained around Lu-kwo a reputation for high-minded piety, in no degree less than that which had been conferred upon him in earlier times, so that pilgrims from far distant places would purposely contrive their journey so as to pass through the town containing so unassuming and virtuous a person.

“During this entire period Quen had been accompanied by his only son, a youth of respectful personality, in whose entertaining society he took an intelligent interest. Even when deeply engaged in what he justly regarded as the crowning work of his existence—the planning and erecting of an exceptionally well-endowed marble temple, which was to be entirely covered on the outside with silver paper, and on the inside with gold-leaf—he did not fail to observe the various conditions of Liao’s existence, and the changing emotions which from time to time possessed him. Therefore, when the person in question, without displaying any signs of internal sickness, and likewise persistently denying that he had lost any considerable sum of money, disclosed a continuous habit of turning aside with an unaffected expression of distaste from all manner of food, and passed the entire night in observing the course of the great sky-lantern rather than in sleep, the sage and discriminating Quen took him one day aside, and asked him, as one who might aid him in the matter, who the maiden was, and what class and position her father occupied.

“‘Alas!’ exclaimed Liao, with many unfeigned manifestations of an unbearable fate, ‘to what degree do the class and position of her entirely unnecessary parents affect the question? or how little hope can this sacrilegious one reasonably have of ever progressing as far as earthly details of a pecuniary character in the case of so adorable and far-removed a Being? The uttermost extent of this wildly-hoping person’s ambition is that when the incomparably symmetrical Ts’ain learns of the steadfast light of his devotion, she may be inspired to deposit an emblematic chrysanthemum upon his tomb in the Family Temple. For such a reward he will cheerfully devote the unswerving fidelity of a lifetime to her service, not distressing her gentle and retiring nature by the expression of what must inevitably be a hopeless passion, but patiently and uncomplainingly guarding her footsteps as from a distance.’

“Being in this manner made aware of the reason of Liao’s frequent and unrestrained exclamations of intolerable despair, and of his fixed determination with regard to the maiden Ts’ain (which seemed, above all else, to indicate a resolution to shun her presence) Quen could not regard the immediately-following actions of his son with anything but an emotion of confusion. For when his eyes next rested upon the exceedingly contradictory Liao, he was seated in the open space before the house in which Ts’ain dwelt, playing upon an instrument of stringed woods, and chanting verses into which the names of the two persons in question had been skilfully introduced without restraint, his whole manner of behaving being with the evident purpose of attracting the maiden’s favourable attention. After an absence of many days, spent in this graceful and complimentary manner, Liao returned suddenly to the house of his father, and, prostrating his body before him, made a specific request for his assistance.

“‘As regards Ts’ain and myself,’ he continued, ‘all things are arranged, and but for the unfortunate coincidence of this person’s poverty and of her father’s cupidity, the details of the wedding ceremony would undoubtedly now be in a very advanced condition. Upon these entrancing and well-discussed plans, however, the shadow of the grasping and commonplace Ah-Ping has fallen like the inopportune opium-pipe from the mouth of a person examining substances of an explosive nature; for the one referred to demands a large and utterly unobtainable amount of taels before he will suffer his greatly-sought-after daughter to accept the gifts of irretrievable intention.’

“‘Grievous indeed is your plight,’ replied Quen, when he thus understood the manner of obstacle which impeded his son’s hopes; ‘for in the nature of taels the most diverse men are to be measured through the same mesh. As the proverb says, “‘All money is evil,’ exclaimed the philosopher with extreme weariness, as he gathered up the gold pieces in exchange, but presently discovering that one among them was such indeed has he had described, he rushed forth without tarrying to take up a street garment; and with an entire absence of dignity traversed all the ways of the city in the hope of finding the one who had defrauded him.” Well does this person know the mercenary Ah-Ping, and the unyielding nature of his closed hand; for often, but always fruitlessly, he has entered his presence on affairs connected with the erecting of certain temples. Nevertheless, the matter is one which does not admit of any incapable faltering, to which end this one will seek out the obdurate Ah-Ping without delay, and endeavour to entrap him by some means in the course of argument.’

“From the time of his earliest youth Ah-Ping had unceasingly devoted himself to the object of getting together an overwhelming number of taels, using for this purpose various means which, without being really degrading or contrary to the written law, were not such as might have been cheerfully engaged in by a person of high-minded honourableness. In consequence of this, as he grew more feeble in body, and more venerable in appearance, he began to express frequent and bitter doubts as to whether his manner of life had been really well arranged; for, in spite of his great wealth, he had grown to adopt a most inexpensive habit on all occasions, having no desire to spend; and an ever-increasing apprehension began to possess him that after he had passed beyond, his sons would be very disinclined to sacrifice and burn money sufficient to keep him in an affluent condition in the Upper Air. In such a state of mind was Ah-Ping when Quen-Ki-Tong appeared before him, for it had just been revealed to him that his eldest and favourite son had, by flattery and by openly praising the dexterity with which he used his brush and ink, entrapped him into inscribing his entire name upon certain unwritten sheets of parchment, which the one in question immediately sold to such as were heavily indebted to Ah-Ping.

“‘If a person can be guilty of this really unfilial behaviour during the lifetime of his father,’ exclaimed Ah-Ping, in a tone of unrestrained vexation, ‘can it be prudently relied upon that he will carry out his wishes after death, when they involve the remitting to him of several thousand taels each year? O estimable Quen-Ki-Tong, how immeasurably superior is the celestial outlook upon which you may safely rely as your portion! When you are enjoying every variety of sumptuous profusion, as the reward of your untiring charitable exertions here on earth, the spirit of this short-sighted person will be engaged in doing menial servitude for the inferior deities, and perhaps scarcely able, even by those means, to clothe himself according to the changing nature of the seasons.’

“‘Yet,’ replied Quen, ‘the necessity for so laborious and unremunerative an existence may even now be averted by taking efficient precautions before you pass to the Upper Air.’

“‘In what way?’ demanded Ah-Ping, with an awakening hope that the matter might not be entirely destitute of cheerfulness, yet at the same time preparing to examine with even unbecoming intrusiveness any expedient which Quen might lay before him. ‘Is it not explicitly stated that sacrifices and acts of a like nature, when performed at the end of one’s existence by a person who to that time has professed no sort of interest in such matters, shall in no degree be entered as to his good, but rather regarded as examples of deliberate presumptuousness, and made the excuse for subjecting him to more severe tortures and acts of penance than would be his portion if he neglected the custom altogether?’

“‘Undoubtedly such is the case,’ replied Quen; ‘and on that account it would indicate a most regrettable want of foresight for you to conduct your affairs in the manner indicated. The only undeniably safe course is for you to entrust the amount you will require to a person of exceptional piety, receiving in return his written word to repay the full sum whenever you shall claim it from him in the Upper Air. By this crafty method the amount will be placed at the disposal of the person in question as soon as he has passed beyond, and he will be held by his written word to return it to you whenever you shall demand it.’

“So amiably impressed with this ingenious scheme was Ah-Ping that he would at once have entered more fully into the detail had the thought not arisen in his mind that the person before him was the father of Liao, who urgently required a certain large sum, and that for this reason he might with prudence inquire more fully into the matter elsewhere, in case Quen himself should have been imperceptibly led aside, even though he possessed intentions of a most unswerving honourableness. To this end, therefore, he desired to converse again with Quen on the matter, pleading that at that moment a gathering of those who direct enterprises of a commercial nature required his presence. Nevertheless, he would not permit the person referred to depart until he had complimented him, in both general and specific terms, on the high character of his life and actions, and the intelligent nature of his understanding, which had enabled him with so little mental exertion to discover an efficient plan.

“Without delay Ah-Ping sought out those most skilled in all varieties of law-forms, in extorting money by devices capable of very different meanings, and in expedients for evading just debts; but all agreed that such an arrangement as the one he put before them would be unavoidably binding, provided the person who received the money alluded to spent it in the exercise of his charitable desires, and provided also that the written agreement bore the duty seal of the high ones at Pekin, and was deposited in the coffin of the lender. Fully satisfied, and rejoicing greatly that he could in this way adequately provide for his future and entrap the avaricious ones of his house, Ah-Ping collected together the greater part of his possessions, and converting it into pieces of gold, entrusted them to Quen on the exact understanding that has already been described, he receiving in turn Quen’s written and thumb-signed paper of repayment, and his assurance that the whole amount should be expended upon the silver-paper and gold-leaf Temple with which he was still engaged.

“It is owing to this circumstance that Quen-Ki-Tong’s irreproachable name has come to be lightly regarded by many who may be fitly likened to the latter person in the subtle and experienced proverb, ‘The wise man’s eyes fell before the gaze of the fool, fearing that if he looked he must cry aloud, “Thou hopeless one!” “There,” said the fool to himself, “behold this person’s power!”’ These badly educated and undiscriminating persons, being entirely unable to explain the ensuing train of events, unhesitatingly declare that Quen-Ki-Tong applied a portion of the money which he had received from Ah-Ping in the manner described to the object of acquiring Ts’ain for his son Liao. In this feeble and incapable fashion they endeavour to stigmatize the pure-minded Quen as one who acted directly contrary to his deliberately spoken word, whereas the desired result was brought about in a much more artful manner; they describe the commercially successful Ah-Ping as a person of very inferior prudence, and one easily imposed upon; while they entirely pass over, as a detail outside the true facts, the written paper preserved among the sacred relics in the Temple, which announces, among other gifts of a small and uninviting character, ‘Thirty thousand taels from an elderly ginseng merchant of Lu-kwo, who desires to remain nameless, through the hand of Quen-Ki-Tong.’ The full happening in its real and harmless face is now set forth for the first time.

“Some weeks after the recorded arrangement had been arrived at by Ah-Ping and Quen, when the taels in question had been expended upon the Temple and were, therefore, infallibly beyond recall, the former person chanced to be passing through the public garden in Lu-kwo when he heard a voice lifted up in the expression of every unendurable feeling of dejection to which one can give utterance. Stepping aside to learn the cause of so unprepossessing a display of unrestrained agitation, and in the hope that perhaps he might be able to use the incident in a remunerative manner, Ah-Ping quickly discovered the unhappy being who, entirely regardless of the embroidered silk robe which he wore, reclined upon a raised bank of uninviting earth, and waved his hands from side to side as his internal emotions urged him.

“‘Quen-Ki-Tong!’ exclaimed Ah-Ping, not fully convinced that the fact was as he stated it in spite of the image clearly impressed upon his imagination; ‘to what unpropitious occurrence is so unlooked-for an exhibition due? Are those who traffic in gold-leaf demanding a high and prohibitive price for that commodity, or has some evil and vindicative spirit taken up its abode within the completed portion of the Temple, and by its offensive but nevertheless diverting remarks and actions removed all semblance of gravity from the countenances of those who daily come to admire the construction?’

“‘O thrice unfortunate Ah-Ping,’ replied Quen when he observed the distinguishing marks of the person before him, ‘scarcely can this greatly overwhelmed one raise his eyes to your open and intelligent countenance; for through him you are on the point of experiencing a very severe financial blow, and it is, indeed, on your account more than on his own that he is now indulging in these outward signs of a grief too far down to be expressed in spoken words.’ And at the memory of his former occupation, Quen again waved his arms from side to side with untiring assiduousness.

“‘Strange indeed to this person’s ears are your words,’ said Ah-Ping, outwardly unmoved, but with an apprehensive internal pain that he would have regarded Quen’s display of emotion with an easier stomach if his own taels were safely concealed under the floor of his inner chamber. ‘The sum which this one entrusted to you has, without any pretence been expended upon the Temple, while the written paper concerning the repayment bears the duty seal of the high ones at Pekin. How, then, can Ah-Ping suffer a loss at the hands of Quen-Ki-Tong?’

“‘Ah-Ping,’ said Quen, with every appearance of desiring that both persons should regard the matter in a conciliatory spirit, ‘do not permit the awaiting demons, which are ever on the alert to enter into a person’s mind when he becomes distressed out of the common order of events, to take possession of your usually discriminating faculties until you have fully understood how this affair has come about. It is no unknown thing for a person of even exceptional intelligence to reverse his entire manner of living towards the end of a long and consistent existence; the far-seeing and not lightly-moved Ah-Ping himself has already done so. In a similar, but entirely contrary manner, the person who is now before you finds himself impelled towards that which will certainly bear a very unpresentable face when the circumstances become known; yet by no other means is he capable of attaining his greatly-desired object.’

“‘And to what end does that trend?’ demanded Ah-Ping, in no degree understanding how the matter affected him.

“‘While occupied with enterprises which those of an engaging and complimentary nature are accustomed to refer to as charitable, this person has almost entirely neglected a duty of scarcely less importance—that of establishing an unending line, through which his name and actions shall be kept alive to all time,’ replied Quen. ‘Having now inquired into the matter, he finds that his only son, through whom alone the desired result can be obtained, has become unbearably attached to a maiden for whom a very large sum is demanded in exchange. The thought of obtaining no advantage from an entire life of self-denial is certainly unprepossessing in the extreme, but so, even to a more advanced degree, is the certainty that otherwise the family monuments will be untended, and the temple of domestic virtues become an early ruin. This person has submitted the dilemma to the test of omens, and after considering well the reply, he has decided to obtain the price of the maiden in a not very honourable manner, which now presents itself, so that Liao may send out his silk-bound gifts without delay.’

“‘It is an unalluring alternative,’ said Ah-Ping, whose only inside thought was one of gratification that the exchange money for Ts’ain would so soon be in his possession, ‘yet this person fails to perceive how you could act otherwise after the decision of the omens. He now understands, moreover, that the loss you referred to on his part was in the nature of a figure of speech, as one makes use of thunderbolts and delicately-scented flowers to convey ideas of harsh and amiable passions, and alluded in reality to the forthcoming departure of his daughter, who is, as you so versatilely suggested, the comfort and riches of his old age.’

“‘O venerable, but at this moment somewhat obtuse, Ah-Ping,’ cried Quen, with a recurrence to his former method of expressing his unfeigned agitation, ‘is your evenly-balanced mind unable to grasp the essential fact of how this person’s contemplated action will affect your own celestial condition? It is a distressing but entirely unavoidable fact, that if this person acts in the manner which he has determined upon, he will be condemned to the lowest place of torment reserved for those who fail at the end of an otherwise pure existence, and in this he will never have an opportunity of meeting the very much higher placed Ah-Ping, and of restoring to him the thirty-thousand taels as agreed upon.’

“At these ill-destined words, all power of rigidness departed from Ah-Ping’s limbs, and he sank down upon the forbidding earth by Quen’s side.

“‘O most unfortunate one who is now speaking,’ he exclaimed, when at length his guarding spirit deemed it prudent to restore his power of expressing himself in words, ‘happy indeed would have been your lot had you been content to traffic in ginseng and other commodities of which you have actual knowledge. O amiable Quen, this matter must be in some way arranged without causing you to deviate from the entrancing paths of your habitual virtue. Could not the very reasonable Liao be induced to look favourably upon the attractions of some low-priced maiden, in which case this not really hard-stomached person would be willing to advance the necessary amount, until such time as it could be restored, at a very low and unremunerative rate of interest?’

“‘This person has observed every variety of practical humility in the course of his life,’ replied Quen with commendable dignity, ‘yet he now finds himself totally unable to overcome an inward repugnance to the thought of perpetuating his honoured name and race through the medium of any low-priced maiden. To this end has he decided.’

“Those who were well acquainted with Ah-Ping in matters of commerce did not hesitate to declare that his great wealth had been acquired by his consistent habit of forming an opinion quickly while others hesitated. On the occasion in question he only engaged his mind with the opposing circumstances for a few moments before he definitely fixed upon the course which he should pursue.

“‘Quen-Ki-Tong,’ he said, with an evident intermingling of many very conflicting emotions, ‘retain to the end this well-merited reputation for unaffected honourableness which you have so fittingly earned. Few in the entire Empire, with powers so versatilely pointing to an eminent position in any chosen direction, would have been content to pass their lives in an unremunerative existence devoted to actions of charity. Had you selected an entirely different manner of living, this person has every confidence that he, and many others in Lu-kwo, would by this time be experiencing a very ignoble poverty. For this reason he will make it his most prominent ambition to hasten the realization of the amiable hopes expressed both by Liao and by Ts’ain, concerning their future relationship. In this, indeed, he himself will be more than exceptionally fortunate should the former one prove to possess even a portion of the clear-sighted sagaciousness exhibited by his engaging father.’