The Universal Ethiopian Anthem and How it Came to be Written

Each time I attend at Liberty Hall, I come away with the music of the Universal Ethiopian Anthem ringing in my ears. The melody is a shirring one possessing the power and the grip of La Marsellaise. The last time I heard it rendered, it roused me even more than on the previous occasions I heard it sung. All national anthems have a history. What was it that impelled the composer of this beautiful, devotional, inspiring anthem with this theme?

I guess quite a number of persons have been similarly impressed. But all whom I have asked could tell nothing more about it than it was written by Mr. Arnold Ford, the talented musical director of the organization. And so I sought out Mr. Ford, and I give, for the benefit of the large circle of readers of the Negro World, the history of this soul-inspiring song anthem which ought to mean so much to every member of the Negro race, and particularly those belonging to the UNIA. I tell the story exactly as given to me by Mr. Ford, and I felt sure that it will find a treasured place in the history of the race when the time comes along for our history to be written.

“The Universal Ethiopian Anthem (the National Anthem of the Universal Negro Improvement Association and African Communities League) was written at, or within a stone’s throw of the site where a young Negro girl, about 17 years of age, was found brutally murdered and dissected in the year of 1919. “The rumor current at the time was that she – like the majority of our young girls who are driven into all kinds of servitude through economic pressure to eke out a daily existence – was forced to take a position as a servant girl in a country place with a white master and mistress who were Negro haters. In this isolated place and with no one to protect her, it was not long before she was raped by her white master and was about to become a mother. Having no one else to confide in, and finding trouble growing upon her, at last resolved to tell the whole story to her mistress, hoping to receive some measure of sympathy or relief. The result was that her body was found in a nearby city in a meadow one fine morning, just after a shower of rain, her arms and legs broken, her body mutilated. It was a gruesome find. It was further rumored that a man and wife from a neighboring country town (aliens from Europe) were arrested for the crime but shortly afterwards released. A peculiar thing was the newspapers of that city, black and white, which vividly portrayed the crime on the first day, suddenly, when the crime was traced, ceased to mention anything more about it, and as far as we know, justice is yet to be meted out for that dastardly act against humanity.

With such conditions confronting us as a race of people, and with only one organization which has a program for the relief of this suffering race, it was on the site of this tragedy that the composer of the Universal Ethiopian Anthem was inspired to write the verses: -

Ethiopia, the tyrant's falling, Who smote thee upon thy knees, And thy children are lustily calling From over the distant seas. Jehovah, the Great One has heard us, Has noted our sighs and our tears, With His spirit of Love he has stirred us To be One through the coming years. Refrain Advance, advance to victory, Let Africa be free; Advance to meet the foe With the might Of the red, the black and the green. O Jehovah, though God of ages Grant unto our sons that lead The wisdom Thou gave to Thy Sages When Israel was sore in need. Thy voice thro' the dim past has spoken, Ethiopia shall stretch forth her hand By thee shall all fetters be broken, And Heav'n bless our dear Motherland. Refrain Advance, advance to victory, Let Africa be free; Advance to meet the foe With the might Of the red, the black and the green.

​There is yet another verse (unwritten) in this poem which memorizes the scene. We will quote here so that you may cut it out and memorize it, as it does not appear in the regular anthem. It is as follows: -

Oh, her RED blood they spill’d on the meadow, Shall always be dear to me, Her BLACK form that laid on the meadow, Cried out, “Africa must be free.” The red and the black tearful given The GREEN grass did tenderly screen, And the rain fell bright teardrops from heaven, On the Red, and the Black and the Green. Refrain Advance, advance to victory, Let Africa be free; Advance to meet the foe With the might Of the red, the black and the green.

The author makes no apology to poetical critics for the liberties taken with the nature of the verse against the set of European standards and poetic license. What is done here is done with full cognizance of the rules of the poetic foot, as may be attested by other poetic works of his.

This anthem (the Universal Ethiopian Anthem) has a meaning, a purpose and an individuality of its own. It would be an injustice to conclude this narrative without giving due credit to Mr. Ben Burrell for the inspiration of the first verse of this poem. This verse, although somewhat changed from its original wording, is nevertheless, in spirit, the product of his brain and due recognition should be given him for his contribution to the production of the words of the first Universal Ethiopian Anthem, since the days when Ethiopia and Egypt ruled the world.

Nor can we leave unsaid a word of praise for our fearless and intrepid leader, the Honorable Marcus Garvey, who gave us all hope, courage and the overwhelming inspiration to work and contribute our mite and might for the redemption of our Motherland Africa. The music is the original composition and arrangement of the composer, including the copying of the plates, from which the original publication was printed.

The whole composition was completed in the year 1919 and at the before mentioned place. We do not care to mention the name of the city (which is in America) here, as the crime was nothing less than a blot on the name of that fair city, which has an equal percentage of black and white people living peacefully together. It is believed, the perpetrators were from outside and sought that quiet spot for convenience.

In conclusion – to all – black men and women, Africans or people of aboriginal African blood, be you fair or dark; to all whom the white man can conveniently apply the term “Negro;” in the name of Jehovah, this anthem is sacredly and respectfully dedicated by the composer.”