The Stickit Minister's Wooing/The Troubler of Israel

you happen to have made one of a group of five or six young men who every Sunday morning turned their steps towards the little meeting-house in Lady Nixon's Wynd, it is safe to say that you did not know either it or the Doctor of Divinity. That is to say, not unless you were born in the Purple and expert of the mysteries of the Kirk of the Covenants.

The denomination was a small one, smaller even and poorer than is the wont of Scottish sects. By the eternal process of splitting off, produced by the very faithfulness of the faithful, and the remorseless way in which they carried out their own logic, by individual protestings and testifyings, by the yet sadder losses inflicted by the mammon of unrighteousness, when some, allured by social wealth and position, turned aside to worship in some richer or more popular Zion, the Kirk of the Covenants worshipping in Lady Nixon's Wynd had become but the shadow of its former self.

Still, however, by two infallible signs you might know the faithful. They spoke of the "Boady" and of the "Coavenants" with a lengthening of that o which in itself constituted a shibboleth, and their faces—grim and set mostly—lit up when you spoke of the "Doctor."

But one—they had but one—Dr. Marcus Lawton of Lady Nixon's Wynd. He was their joy, their pride, their poetry; the kitchen to their sour controversial bread, the mellow glory of their denomination. (Again you must broaden the a indefinitely.) He had once been a professor, but by the noblest of self-denying ordinances he had extruded himself from his post for conscience sake.

There was but one fly in their apothecary's ointment-pot when my father grew too stiff to attend the Kirk of the Covenants even once a year, and that was that the Doctor, unable to live and bring up a family on a sadly dwindling stipend (though every man and woman in the little kirk did almost beyond their possible to increase it), had been compelled to bind himself to spend part of the day in a secular pursuit.

At least to the average mind his employment could hardly be called "secular," being nothing more than the Secretaryship of the Association for the Propagation of Gospel Literature; but to the true covenant man this sonorous society was composed of mere Erastians, or what was little better, ex-Erastians and common Voluntaries. They all dated from 1689, and the mark of the beast was on their forehead—that is to say, the seal of the third William, the Dutchman, the revolutionary Gallio. Yet their Doctor, with his silver hair, his faithful tongue, his reverence, wisdom, and weight of indubitable learning, had to sit silent in the company of such men, to take his orders from them, and even to record their profane inanities in black and white. The Doctor's office was at the corner of Victoria Street as you turn down towards the Grassmarket. And when any of his flock met him coming or going thither, they turned away their heads—that is, if he had passed the entrance to Lady Nixon's Wynd when they met him. So far it was understood that he might be going to write his sermon in the quiet of the vestry. After that, there was no escape from the damning conclusion that he was on his way to the shrine of Baal—and other Erastian divinities. So upon George Fourth Bridge the Covenant folk turned away their heads and did not see their minister.

Now this is hardly a story—certainly not a tale. Only my heart being heavy, I knew it would do me good to turn it upon the Doctor. Dr. Marcus Lawton was the son of Dr. Marcus Lawton. When first he succeeded his father, which happened when he was little more than a boy, and long before I was born, he was called "young Maister Lawton." Then it was that he lectured on "The Revelation" on Sabbath evenings, his father sitting proudly behind him. Then the guttering candles of Lady Nixon's looked down on such an array as had never been seen before within her borders. College professors were there, ministers whose day's work was over—as it had been, Cretes and Arabians, heathen men and publicans. Edward Irving himself came once, in the weariful days before the great darkness. The little kirk was packed every night, floor and loft, aisle and pulpit stairs, entrance hall and window-sill, with such a crowd of stern, grave-visaged men as had never been gathered into any kirk in the town of Edinburgh, since a certain little fair man called Rutherford preached there on his way to his place of exile in Aberdeen.

So my father has often told me, and you may be sure he was there more than once, having made it a duty to do his business with my lord's factor at a time when his soul also might have dealings with the most approven factors of Another Lord.

These were great days, and my father (Alexander McQuhirr of Drumwhat), still kindles when he tells of them. No need of dubious secretaryships then, or of the turning away of faithful heads at the angle of the Candlemaker-row. No young family to be provided for, Doctorate coming at the Session's close from his own university, Professorship on the horizon, a united Body of the devout to minister to! And up there in the pulpit a slim young man with drawing power in the eyes of him, and a voice which even then was mellow as a blackbird's flute, laying down the law of his Master like unto the great of old who testified from Cairntable even unto Pentland, and from the Session Stane at Shalloch-on-Minnoch to where the lion of Loudon Hill looks defiant across the green flowe of Drumclog.

But when I began to attend Lady Nixon's regularly, things were sorely otherwise. The kirk was dwindled and dwindling—-in membership, in influence, most of all in finance. But not at all in devotion, not in enthusiasm, not in the sense of privilege that those who remained were thought worthy to sit under such faithful ministrations as those of the Doctor. There was no more any "young Maister Lawton." Nor was a comparison pointed disparagingly by a reference to "the Auld Doctor, young Dr. Marcus's faither, ye ken."

From the alert, keen-faced, loyal-hearted precentor (no hireling he) to the grave and dignified "kirk-officer" there were not two minds in all that little body of the faithful.

You remember MacHaffie-a steadfast man Haffie—no more of his name ever used. Indeed, it was but lately that I even knew he owned the prefatory Mac. He would give you a helpful hint oftentimes (after you had passed the plate), "It's no himsel' the day!" Or more warningly and particularly, "It's a student." Then Haffie would cover your retreat, sometimes going the length of making a pretence of conversation with you as far as the door, or on urgent occasions (as when the Doctor was so far left to himself as to exchange with a certain "popular preacher") even taking you downstairs and letting you out secretly by a postern door which led, in the approven manner of romances, into a side street down which, all unseen, you could escape from your fate. But Haffie always kept an eye on you to see that you did not abstract your penny from the plate. That was the payment he exacted for his good offices; and as I could not afford two pennies on one Sunday morning, Haffie's "private information" usually drove me to Arthur's Seat, or down to Granton for a smell of the salt water; and I can only hope that this is set down to Haffie's account in the books of the recording angel.

But all this was before the advent of Gullibrand. You have heard of him, I doubt not—Gullibrand of Barker, Barker, & Gullibrand, provision merchants, with branches all over the three kingdoms. His name is on every blank wall.

Gullibrand was not an Edinburgh man. He came, they say, from Leicester or some Midland English town, and brought a great reputation with him. He had been Mayor of his own city, a philanthropist almost by profession, and the light and law giver of his own particular sect always. I have often wondered what brought him to Lady Nixon's Wynd. Perhaps he was attracted by the smallness of our numbers, and by the thought that, in default of any congregation of his own peculiar sect in the northern metropolis, he could "boss" the Kirk of the Covenants as he had of a long season "bossed" the Company of Apocalyptic Believers.

It was said, with I know not what truth, that the first time Mr. Gullibrand came to the Kirk of the Covenants, the Doctor was lecturing in his ordinary way upon Daniel's Beast with Ten Horns. And, if that be so, our angelical Doctor had reason to rue to the end of his life that the discourse had been so faithful and soul-searching. Though Gullibrand thought his interpretation of the ninth horn very deficient, and told him so. But he was so far satisfied that he intimated his intention of "sending in his lines" next week.

At first it was thought to be a great thing that the Kirk of the Covenants in Lady Nixon's Wynd should receive so wealthy and distinguished an adherent.

"Quite an acquisition, my dear," said the hard-pressed treasurer, thinking of the ever-increasing difficulty of collecting the stipend, and of the church expenses, which had a way of totalling up beyond all expectation.

"Bide a wee, Henry," said his more cautious wife; "to see the colour o' the man's siller is no to ken the colour o' his heart."

And to this she added a thoughtful rider.

"And after a', what does a bursen Englishy craitur like yon ken aboot the Kirk o' the Co-a-venants?"

And as good Mistress Walker prophesied as she took her douce way homeward with her husband (honorary treasurer and unpaid precentor) down the Middle Meadow Walk, even so in the fulness of time it fell out.

Mr. Jacob Gullibrand gave liberally, at which the kindly heart of the treasurer was elate within him. Mr. Jacob Gullibrand got a vacant seat in the front of the gallery which had once belonged to a great family from which, the faithful dying out, the refuse had declined upon a certain Sadducean opinon calling itself Episcopacy; and from this highest seat in the synagogue Mr. Jacob blinked with a pair of fishy eyes at the Doctor.

Then in the fulness of time Mr. Jacob became a "manager," because it was considered right that he should have a say in the disposition of the temporalities of which he provided so great a part. Entry to the Session was more difficult. For the Session is a select and conservative body—an inner court, a defenced place set about with thorns and not to be lightly approached; but to such a man as Gullibrand all doors in the religious world open too easily. Whence cometh upon the Church of God mockings and scorn, the strife of tongues—and after the vials have been poured out, at the door One with the sharp sword in His hand, the sword that hath two edges.

So after presiding at many Revival meetings and heading the lists of many subscriptions, Jacob Gullibrand became an elder in the Kirk of the Covenants and a power in Lady Nixon's Wynd.

He had for some time been a leading Director of the Association for the Propagation of Gospel Literature; and so in both capacities he was the Doctor's master. Then, having gathered to him a party, recruited chiefly from the busybodies in other men's matters and other women's characters, Jacob Gullibrand turned him about, and set himself to drive the minister and folk of the Kirk of the Covenant as he had been wont to drive his clerks and shop-assistants.

He went every Sabbath into the vestry after service to reprove and instruct Dr. Marcus Lawton. His sermons (so he told him) were too old-fashioned. They did not "grip the people." They did not "take hold of the man on the street." They were not "in line with the present great movement." In short, they "lacked modernity."

Dr. Marcus answered meekly. Man more modest than our dear Doctor there was not in all the churches—no, nor outside of them.

"I am conscious of my many imperfections," he said; "my heart is heavy for the weakness and unworthiness of the messenger in presence of the greatness of the message; but, sir, I do the best I can, and I can only ask Him who hath the power, to give the increase."

"But how," asked Jacob Gullibrand, "can you expect any increase when I never see you preaching in the market-place, proclaiming at the street-corners, denouncing upon a hundred platforms the sins of the times? You should speak to the times, my good sir, you should speak to the times."

"As worthy Dr. Leighton, that root out of a dry ground, sayeth," murmured our Doctor with a sweet smile, "there be so many that are speaking to the times, you might surely allow one poor man to speak for eternity."

But the quotation was thrown away upon Jacob Gullibrand.

"I do not know this Leighton—and I think I am acquainted with all the ministers who have the root of the matter in them in this and in other cities of the kingdom. And I call upon you, sir, to stir us up with rousing evangelical addresses instead of set sermons. We are asleep, and we need awakening."

"I am all too conscious of it," said the Doctor; "but it is not my talent."

"Then if you do know it, if your conscience tells you of your failure, why not get in some such preachers as Boanerges Simpson of Maitland, or even throw open your pulpit to some earnest merchant-evangelist such as—well, as myself?"

But Mr. Gullibrand had gone a step too far. The Doctor could be a Boanerges also upon occasion, though he walked always in quiet ways and preferred the howe of life to the mountain tops.

"No, sir," he said firmly; "no unqualified or unlicensed man shall ever preach in my pulpit so long as I am minister and teaching elder of a Covenant-keeping Kirk!"

"We'll see about that!" said Jacob Gullibrand, thrusting out his under lip over his upper half-way to his nose. Then, seizing his tall hat and unrolled umbrella, he stalked angrily out.

And he kept his word. He did see about it. In Lady Nixon's Wynd there was division. On the one side were ranged the heads of families generally, the folk staid and set in the old ways—"gospel-hardened" the Gullibrandites called them. With the Doctor were the old standards of the Kirk, getting a little dried, maybe, with standing so long in their post-holes, but, so far as in them lay, faithful unto death.

But the younger folk mostly followed the new light. There were any number of Societies, Gospel Bands, Armies of the Blue Ribbon, and of the White—all well and better than well in their places. But being mostly imported wholesale from England, and all without exception begun, carried on, and ended in Gullibrand, they were out of keeping with the plain-song psalms of the Kirk of the Martyrs. There were teas also at "Mount Delectable," the residence of Gullibrand, where, after the singing of many hymns and the superior blandishments of the Misses Gullibrand, it was openly said that if the Kirk in Lady Nixon's Wynd was to be preserved, the Doctor must "go." He was in the way. He was a fossil. He had no modern light. He took no interest in the "Work." He would neither conduct a campaign of street-preaching nor allow an unordained evangelist into his pulpit. The Doctor must go. Mr. Gullibrand was sure that a majority of the congregation was with him. But there were qualms in many hearts which even three cups of Gullibrand's Coffee Essence warm could not cure.

After all, the Doctor was the Doctor—and he had baptized the most part of those present. Besides, they minded that time when Death came into their houses—and also that Noble Presence, that saintly prayer, that uplifted hand of blessing; but in the psychological moment, with meet introduction from the host, uprose the persecuted evangelist.

"If he was unworthy to enter the pulpits of Laodicean ministers, men neither cold nor hot, whom every earnest evangelist should" (here he continued the quotation and illustrated it with an appropriate gesture) "he at least thanked God that he was no Doctor of Divinity. Nor yet of those who would permit themselves to be dictated to by self-appointed and self-styled ministers."

And so on, and so on. The type does not vary.

The petition or declaration already in Gullibrand's breast pocket was then produced, adopted, and many signatures of members and adherents were appended under the influence of that stirring appeal. Great was Gullibrand. The morning light brought counsel—but it was too late. Gullibrand would erase no name.

"You signed the document, did you not? Of your own free will? That is your handwriting? Very well then!"

The blow fell on the Sabbath before the summer communion, always a great time in the little Zion in Lady Nixon's Wynd.

A deputation of two, one being Jacob Gullibrand, elder, waited on Dr. Marcus Lawton after the first diet of worship. They gave him a paper to read in which he was tepidly complimented upon his long and faithful services, and informed that the undersigned felt so great an anxiety for his health that they besought him to retire to a well-earned leisure, and to permit a younger and more vigorous man to bear the burden and the heat of the day. (The choice of language was Gullibrand's.) No mention was made of any retiring allowance, nor yet of the manse, in which his father before him had lived all his life, and in which he himself had been born. But these things were clearly enough understood.

"What need has he of a manse or of an allowance either?" said Gullibrand. "His family are mostly doing for themselves, and he has no doubt made considerable savings. Besides which, he holds a comfortable appointment with a large salary, as I have good reason to know."

"But," he added to himself, "he may not hold that very long either. I will teach any man living to cross Jacob Gullibrand!"

The Doctor sat in the little vestry with the tall blue scroll spread out before him. The light of the day suddenly seemed to have grown dim, and somehow he could hardly see to smooth out the curled edges.

"It is surely raining without," said the Doctor, and lighted the gas with a shaking hand. He looked down the list of names of members and adherents appended to the request that he should retire. The written letters danced a little before his eyes, and he adjusted his glasses more firmly.

"William Gilmour, elder," he murmured; "ah, his father was at school with me; I mind that I baptized William the year I was ordained. He was a boy at my Bible-class, a clever boy, too. I married him; and he came in here and grat like a bairn when his first wife died, sitting on that chair. I called on the Lord to help William Gilmour—and now—he wants me away."

"Jacob Gullibrand, elder."

The Doctor passed the name of his persecutor without a comment.

"Christopher Begbie, manager. He was kind to me the year the bairns died."

(Such was Christopher's testimony. The year before I went to Edinburgh the Doctor had lost a well-beloved wife and two children, within a week of each other. He preached the Sabbath after on the text, "All thy waves have gone over me!" Christopher Begbie, manager, had been kind then. Pass, Christopher!)

"Robert Armstrong, manager. Mine own familiar friend in whom I trusted," said the Doctor, and stared at the lozenges of the window till coloured spots danced before his kind old eyes. "Robert Armstrong, for whose soul I wrestled even as Jacob with his Maker; Robert Armstrong that walked with me through the years together, and with whom I have had so much sweet communion, even Robert also does not think me longer fit to break the bread of life among these people!"

Pass, Robert! There is that on the blue foolscap which the Doctor hastened to wipe away with his sleeve. But it is doubtful if such drops are ever wholly wiped away.

"John Malcolm—ah, John, I do not wonder. Perhaps I was over faithful with thee, John. But it was for thy soul's good. Yet I did not think that the son of thy father would bear malice!"

"Margaret Fountainhall, Elizabeth Fountainhall—the children of many prayers. Their mother was a godly woman indeed; and you, too, Margaret and Elizabeth, would sit under a younger man. I mind when I prepared you together for your first communion!"

The Doctor sighed and bent his head lower upon the paper. "Ebenezer Redpath, James Bannatyne, Samuel Gardiner"—he passed the names rapidly, till he came to one—"Isobel Swan."

The Doctor smiled at the woman's name. It was the first time he had smiled since they gave him the paper and he realised what was written there.

"Ah, Isobel," he murmured, "once in a far-off day you did not think as now you think!"

And he saw himself, a slim stripling in his father's pew, and across the aisle a girl who worshipped him with her eyes. And so the Doctor passed from the name of Isobel Swan, still smiling—but kindly and graciously, for our Doctor had it not in him to be anything else.

He glanced his eye up and down the list. He seemed to miss something.

"Henry Walker, treasurer—I do not see thy name, Henry. Many is the hard battle I have had with thee in the Session, Henry. Dost thou not want thine old adversary out of thy path once and for all? And Mary, thy wife? Tart is thy tongue, Mary, but sweet as a hazel-nut in the front of October thy true heart!"

"Thomas Baillie—where art thou, true Thomas? I crossed thee in the matter of the giving out of the eleventh paraphrase, Thomas. Yet I do not see thy name. Is it possible that thou hast forgotten the nearer ill and looked back on the days of old when Allan Symington with Gilbert his brother, and thou and I, Thomas Baillie, went to the house of God in company? No, these things are not forgotten. I thank God for that. The name of Thomas Baillie is not here."

And the Doctor folded up the blue crackling paper and placed it carefully between the "leds" of the great pulpit Bible.

"It is the beginning of the week of Communion," he said; "it is not meet that I should mingle secular thoughts with the memory of the broken body and the shed blood. On your knees, Marcus Lawton, and ask forgiveness for your repining and discriminating among the sheep of the flock whom it is yours to feed on a coming Lord's day; and are they not all yours—your responsibility, your care, aye, Marcus—even—even Jacob Gullibrand?"

It was the Sabbath of High Communion in the Kirk of the Covenants. Nixon's Wynd, ordinarily so grim and bare, so gritty underfoot and so narrow overhead, now seemed to many a spacious way to heaven, down which walked the elect of the Lord in a way literally narrow, and literally steep, and literally closed with a gate at which few, very few, went in.

A full hour too soon they began to arrive, strange quaint figures some of them, gathered from the nooks and corners of the old town. They arrived in twos and threes—the children's children of the young plants of grace who saw Claverhouse ride down the West Bow on his way to Killiecrankie. As far as Leith walk you might know them, bent a little, mostly coopers in the Trongate, wrights in the Kirk Wynd, ships' carpenters at the Port. They had their little "King's Printer" Bibles in the long tails of their blue coats—for black had not yet come in to make uniform all the congregations of every creed. But the mistress, walking a little behind, carried her Bible decently wrapped in a white napkin along with a sprig of southern-wood.

All that Sabbath day there hung, palpable and almost visible, about Nixon's Wynd a sweet savour as of "Naphtali," and the Persecutions, and Last Testimonies in the Grassmarket; but in the shrine itself there was nothing grim, but only graciousness and consolation and the sense of the living presence of the Hope of Israel. For our Doctor was there sitting throned among his elders. The sun shone through the narrow windows, and just over the wall, it it were your good fortune to be near those on the left-hand side, you could see the top of the Martyrs' monument in the kirkyard of Old Greyfriars.

It was great to see the Doctor on such days, great to hear him. Beneath, the white cloths glimmered fair on the scarred bookboards, bleached clean in honour of the breaking of holy bread. The silver cups, ancient as Drumclog and Shalloch, so they said, shone on the table of communion, and we all looked at them when the Doctor said the solemn and mysterious words, "wine on the lees well refined."

For there are no High Churchmen so truly high as the men of the little protesting covenanting remnants of the Reformation Kirk of Scotland; none so jealous in guarding the sacraments; none that can weave about them such a mantle of awe and reverence.

The Doctor was concluding his after-table address. Very reverend and noble he looked, his white hair falling down on his shoulders, his hands ever and anon wavering to a blessing, his voice now rising sonorous as a trumpet, but mostly of flute-like sweetness, in keeping with his words. He never spoke of any subject but one on such a day. That was, the love of Christ.

"Fifty-one summer communions have I been with you in this place," so he concluded, "breaking the bread and speaking the word. Fifty-one years to-day is it since my father took me by the hand and led me up yonder to sit by his side. Few there be here in the flesh this day who saw that. But there are some. Of such I see around me three—Henry Walker, and Robert Armstrong, and John Malcolm. It is fitting that those who saw the beginning should see the end."

At these words a kind of sough passed over the folk. You have seen the wind passing over a field of ripe barley. Well, it was like that. From my place in the gallery I could see set faces whiten, shoulders suddenly stoop, as the whole congregation bent forward to catch every word. A woman sobbed. It was Isobel Swan. The white faces turned angrily as if to chide a troublesome child.

"It has come upon me suddenly, dear friends," the Doctor went on, "even as I hope that Death itself will. Sudden as any death it hath been, and more bitter. For myself I was not conscious of failing energies, of natural strength abated. But you, dear friends, have seen clearer than I the needs of the Kirk of the Covenants. One hundred and six years Marcus Lawtons have ministered in this place. From to-day they shall serve tables no more. Once—and not so long ago, it seems, looking back—I had a son of my body, a plant reared amid hopes and prayers and watered with tears. The Lord gave. The Lord took. Blessed be the name of the Lord."

There ensued a silence, deep, still—yet somehow also throbbing, expectant. Isobel Swan did not sob again. She had hidden her face.

"And now my last word. After fifty-one years of service in this place, it is hard to come to the end of the hindmost furrow, to drop the hand from the plough, never more to go forth in the morning as the sower sowing precious seed."

"No—no—no!"

It was not only Isobel Swan now, but the whole congregation. Here and there, back and forth subdued, repressed, ashamed, but irresistible, the murmur ran; but the doctor's voice did not shake.

"Fifty-one years of unworthy service, my friends—what of that?—a moment in the eternity of God. Never again shall I meet you here as your minister; but I charge you that when we meet in That Day you will bear me witness whether I have loved houses or lands, or father or mother or wife or children better than you! And now, fare you well. The memory of bygone communions, of hours of refreshment and prayer in this sacred place, of death-beds blessed and unforgotten in your homes shall abide with me as they shall abide with you. The Lord send among you a worthier servant than Marcus Lawton, your fellow-labourer and sometime minister. Again, and for the last time, fare you well!"

It was a strange communion. The silver cups still stood on the table, battered, but glistening. The plates of bread that had been blessed were beside them. The elders sat around. A low inarticulate murmur of agony travelled about the little kirk as the Doctor sat down and covered his face with his hands, as was his custom after pronouncing the benediction.

Then in the strange hush uprose the tall angular form of William Gilmour from the midst of the Session, his bushy eye-brows working and twitching.

"Oh, sir," he said, in forceful jerks of speech, "dinna leave us. I signed the paper under a misapprehension. The Lord forgive me! I withdraw my name. Jacob Gullibrand may dischairge me if he likes!"

He sat down as abruptly as he had risen.

Then there was a kind of commotion all over the congregation. One after another rose and spoke after their kind, some vehemently, some with shamed faces.

"And I!" "And I!" "And I!" cried a dozen at a time. "Bide with us, Doctor! We cannot want you! Pray for us!"

Then Henry Walker, the white-haired, sharp-featured treasurer and precentor of Nixon's Wynd, stretched out his hand. The Doctor had been speaking, as is the custom, not from the pulpit, but from the communion table about which the elders sat. He had held the Gullibrand manifesto in his hand; but ere he lifted them up in his final blessing he had dropped it.

Henry Walker took it and stood up.

"Is it your will that I tear this paper? Those contrary keep their seats—those agreeable STAND UP!"

As one man the whole congregation stood up.

All, that is, save Jacob Gullibrand. He sat a moment, and then amid a silence which could be felt, he rose and staggered out like a man suddenly smitten with sore sickness. He never set foot in Nixon's Wynd again.

Henry Walker waited till the door had closed upon the Troubler of Israel, the paper still in his hand. Then very solemnly he tore it into shreds and trampled them under foot.

He waited a moment for the Doctor to speak, but he did not.

"And you, also, will withdraw your resignation and stay with us?" he said.

The Doctor could not answer in words; but he nodded his head. It was, indeed, the desire of his heart. Then in a loud and surprising voice—jubilant, and yet with a kind of godly anger in it, Henry Walker gave out the closing psalm.