The Sermons of the Curé of Ars/The crosses which are worn

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hy are crosses placed near towns and villages? It is to show the public profession which the Christian 1?should make of the religion of Jesus Christ and to remind all passers-by that they should never forget the memory of the Passion and death of our Saviour. This sign of redemption distinguishes us from idolaters, as in olden times circumcision distinguished the Jewish people from the infidels. Let us note, too, that when people want to destroy religion, they begin by overturning these monuments. The first Christians considered that their greatest happiness was to wear upon themselves this salutary sign of our Redemption. In other times, the women and girls wore a cross which they made their most precious ornament; they hung it around their necks, showing thereby that they were the servants of a crucified God. But progressively, as the Faith diminished and as religion became weakened, this sacred sign has become rare or, to be more precise, has practically disappeared. Notice how the Devil works gradually towards evil. In this matter it began by the cutting out of the image of the Crucified and of the Blessed Virgin, and by the wearers' being satisfied with a cross which had been converted into ornamental forms. After that the Devil pushed the matter further: to replace this sacred sign, a chain was chosen, which was nothing more nor less than an ornament of vanity and which, very far from drawing down blessings from Heaven upon the wearers, involved them only in the ways and the traps of the Devil. Look at the difference between a chain and a cross. By the Cross, we have become children of freedom; by the Cross, Jesus has delivered us from the tyranny of the Devil into which sin had led us. The chain, on the contrary, is a sign of slavery; in other words, by means of this token of vanity, we leave God and give ourselves over to the Devil. Lord! How the world has changed since the time of the first Christians. Ah, how large is the number of those who are no longer Christians except in name and whose conduct resembles that of the pagans! Ah, you will say to me, that is a bit strong now! We are not sorry that we are Christians; on the contrary. Tell us what you mean by saying that we have no more than the name of Christians. Well, my friends, that is very easy. It is because you are afraid to perform your acts of religion in front of other people and that, when you are in a house, you do not dare to make the Sign of the Cross before eating, or else that, in order to make it, you will turn away so that you will not be noticed and laughed at. It is because, when you hear the Angelus ringing, you pretend not to have heard it and you do not say it for fear of someone making fun of you; or again, it is when God puts into your mind the thought of going to Confession and you say: "Oh, I am not going. They would be laughing at me." If you behave in this manner, you cannot say that you are Christians. No, my friends, you are, like those Jews of long ago, rejected or, rather, you have separated yourselves. You are nothing but apostates. Your language proves it, and your way of living manifests it equally clearly. Why, my dear brethren, was the name of apostate given to the Emperor Julian? It was given to him, you will tell me, because he was a Christian to begin with but later he lived as the pagans do. Well, then, my good friends, what difference is there between your conduct and that of the pagans? Do you know what the ordinary vices of the pagans are? Some, corrupted by the hideous vice of impurity, spew from their mouths all sorts of abominations; others, given over to gluttony, seek only tasty food or to fill themselves with wine. The sole preoccupation of their young girls is with clothes and the desire to look attractive to others. What do you think of conduct like that, my dear brethren? That is the conduct of people who entertain no hope of any other life. You are quite right. And what difference is there between your life and theirs? If you want to speak frankly, you will admit that there is none and that as a consequence, you are Christians in name only. Oh, my God! that You have so few Christians to imitate You! Alas! If there are so few of them to wear their cross there will be only few, too, to bless You for all eternity.