The King in Check/Chapter 4

AHIB, in accordance with instructions I proceeded to Christian Street to the place you spoke of, where I found Yussuf Dakmar drinking coffee and smoking in company with these men and others. They did not see me in the beginning, because I entered by the door of a house three-score and five paces farther down the street; and having by that means gained the roof I descended to a gallery built of stone above one end of the coffee-shop, and there lay concealed among evil-smelling bags.

"They conversed in Arabic; and presently when other men had entered, some of whose names I overheard and wrote down on this slip of paper, Yussuf Dakmar locked the outer door, turning the great key twice and setting a chain in place as well. Then he stood on a red stool having four short legs, with his back to the door that he had locked, and spoke in the manner of one who stirs a multitude, gesticulating greatly.

"The argument he made was thus: He said that Jerusalem is a holy city, and Palestine a holy land; and that promises are all the more sacred if given in connection with religious matters; whereat they all applauded greatly. Nevertheless, a little later on he mocked at all religion, and they applauded that too. He said that the Allies, persuaded thereto by the British, had made a promise to the Emir Feisul on the strength of which the Arabs made common war with the Allies against the Turks and Germans, losing of their own a hundred thousand men and untold money.

"So, sahib. Next he asked them how much of that promise made by the Allies to Emir Feisul as the leader of the Arabs had been kept, or was likely to be kept; and they answered in one voice, 'None of it!' Whereat he nodded, as a teacher nods gravely when the pupils have their lesson well by heart, and said presently in a voice like that of a Guru denouncing sin:

"'A woman's promise is a little matter; who believes it? When it is broken all men laugh. A promise extorted under threat or torture is not binding, since he who made the promise was not free to govern his own conduct; that is law. A promise made in business,' said he, 'is a contract contingent on circumstances and subject to litigation. But a promise made in wartime by a nation is a pledge set down in letters of blood. Whoever breaks it is guilty of blood; and whoever fails to smite dead the breaker of that oath, commits treason against Allah!'

"They applauded that speech greatly, sahib, and when they grew silent he bade them look about and judge for themselves at whose door the breaking of that sacred promise really lay. 'Show me,' said he, 'one trace of Arab government in all Palestine. Who owns the land?' he asked them. 'Arabs!' said they. 'Yet to whom has the country been given?' he shouted. 'To the Jews!' they answered; and he grew silent for a while, like a teacher whose class has only given half the answer to a question until presently one man growled out, 'To the sword with the Jews in the name of Allah!' and the others echoed that which satisfied him, for he smiled, nevertheless not using those words himself. And presently he continued:

"'We in this room are men of enlightenment. We are satisfied to leave past and future to speculations of idle dreamers. For us the present. So we attach no value to the fact that Feisul is descended in a straight line from the founder of the Moslem faith; for that is a superstition as foolish in its way as Christianity or any other creed. But who is there like Feisul who can unite all Arabs under one banner?'

"They answered, sahib, that Feisul is the only living man who can accomplish that, making many assertions in his praise, Yussuf Dakmar nodding approval as each spoke. 'Yet,' said he when they had finished, 'Feisul is also fallible. In certain ways he is a fool, and principally in this: That he insists on keeping his own promises to men who have broken their own promises to him.' And like pupils in a class who recite their lesson, they all murmured that such a course as that is madness.

"'So,' said he, 'we are clear on that point. We are not altruists, nor religious fanatics, nor slaves, but men of common sense who have a business in view. We are not Feisul's servants, but he ours. We make use of him, not he of us. If he persists in a wrong course, we must force him into the right one, for the day of autocratic government is past and the hour has come when those who truly represent the people have the first right to direct all policy. If the right is still withheld from them, they must take it. And it is we in this room who truly represent the Arab cause, on whom lies the responsibility of forcing Feisul's hand!'

"Well, sahib, these three prisoners who sit here offered, at once to go to Damascus and kill the men who are advising Feisul wrongly. They said that if they were given money they could easily hire Damascenes to do the dagger work, there being, as the sahib doubtless knows, a common saying in these parts about Damascus folk and sharp steel. Whereat Yussuf Dakmar suddenly assumed a sneering tone of voice, saying that he preferred men for his part with spunk enough to do such work themselves, and there was an argument, they protesting and he mocking them, until at last this man, whose neck the glass cut, demanded of him whether he, Yussuf Dakmar, was not in truth an empty boaster who would flinch at bloodshed.

"He seemed to have been waiting for just that, sahib, for he smirked and threw a chest. 'I am a man,' said he, 'of example as well as precept. I have done what I saw fit to do! I make no boasts,' said he, 'for a man who talks about himself sets others talking, and there are deeds creditable to the doer that are best not spoken of. But I will tell you other things, and you may draw your own conclusions.

"'Because Feisul refuses to attack the French, having promised those promise-breakers that he will not; and because Feisul has promised to protect the Jews and is likely to try to keep that promise to the promise-breaking English, certain of his intimates in Damascus, in whose confidence I am, have determined to force both issues, taking steps in his name that will commit him finally. Feisul's army of fifty thousand men is as ready as it will ever be. There is no money in the Damascus treasury, and therefore every moment of delay is now a moment lost. The time has come for action!'"

Our three prisoners were listening to the recitation spellbound, and so were we all for that matter. The mere memory feat was amazing enough. Few men could listen in hiding to a stranger's words, and report them exactly after an interval of more than an hour; but Narayan Singh did better than that, for he reproduced the speaker's gesture and inflexion, so that we had a mental picture of the scene that he described.

Mabel offered him stewed tannic acid in the name of tea, and Ticknor suggested a chair, but he waved both offers aside and continued as if the picture before his mind and the words he was remembering might escape him if he took things easy.

"Sahib, they were very much excited when he spoke of action. First one man and then another stood up and boasted of having made all things ready; how this one had supervised the hiding of sharp swords; how another had kept men at work collecting cartridges on battle-fields; how this and that one had continued spreading talk against the Jews, so that they swore that at least ten thousand Moslems in Jerusalem are fretting to begin a massacre. 'Let Feisul only strike the first blow from Damascus,' said they, 'and Palestine will run blood instantly!'"

"And we sit here drinking tea," exclaimed Mabel, "while up at headquarters they're dancing and playing bridge! I call this awful! We all ought to be"

Grim smiled and shook his head for silence.

"We've known all this for some time," he said. "Don't worry. There'll be no massacre; the troops are sleeping by their arms, and every possible contingency has been provided for. Go on, Narayan Singh."

"Well, sahib; when they had done babbling and boasting this Yussuf Dakmar got back on his stool and spoke sternly, as one who gives final judgment and intends to be obeyed. 'It is we who must make the first move,' said he; 'and we shall force Feisul to move after us by moving in his name.' Whereat this man here, whose nose was broken on the fist of Jeremy sahib, said that a letter bearing Feisul's seal would make the matter easier. 'For the men,' said he, 'who are to slit Jews' throats will ask first for proof of our authority to bid them begin the business.'

"And at that speech Yussuf Dakmar laughed with great delight. 'Better late than never!' said he. 'Better to think of a wise precaution now than not at all! But oh, ye are an empty-headed crew!' he told them. 'I pity the conspiracy that had no better planning than ye would make for it without my fore thought! I thought of this long ago! I sent a message to Damascus, begging that a date be set and just such a letter sent to us. Feisul, I knew, would sign no such letter; but the paper he uses lies on an open desk, and there are men about him who have access to his seal. And because my appeal was well-timed it met with approval. A letter such as I asked for was written on Feisul's paper, sealed with his seal, and sent!'

"'But does it bear his signature?' a man asked.

"'How could it, since he never saw the letter?' Yussuf Dakmar answered.

"'Then few will pay heed to it,' said the other.

"'Perhaps if we were all such fools as you that might be so,' Yussuf Dakmar retorted. 'However, fortunately the rest of us have readier wits! This letter is signed with a number, and the number is that of Feisul's generation in descent from the Prophet Mohammed. Let men be told that this is his secret signature, and when they see his seal beside it, will they not believe? Every hour in Jerusalem, and in all the world, men believe things less credible than that!'

"But at that, sahib, another man asked him how they might know that the letter really came from Damascus. 'It well might be,' said that one, 'a forgery contrived by Yussuf Dakmar himself, in which case though they might stir many Moslems into action by showing it, the men in Damascus would fail to follow up the massacre by striking at the French. And if they do not strike at the French,' said he, 'the French will not appeal to the British for aid; and so the British troops will be free to protect the Jews and butcher us, by which means we shall be worse off than before.'

"Whereat Yussuf Dakmar laughed again. 'If ye will go to the Sikh hospital,' said he, 'ye will find there the man who brought the letter. He lies in a cot in the upper story with a knife-wound between his shoulder-blades. It was a mistake—an accident unfortunate for him, the letter was intended for me, but I did not know that. What does the life of one fool matter? He gave out that Jews stabbed him, and it may be he believes that; yet I have the letter in my pocket here!' And he touched with one hand the portion of his coat beneath which was the pocket that contained the letter. I was watching, sahib, from where I lay hidden.

"He was about, I think, to show them the letter, when another thought occurred to him. He wrinkled his brow, as if seeking words in which to make his meaning clear, and they seemed willing enough to wait for him, but not so I, for I now knew where the letter was. So I sprang into their midst, falling less dangerously than I might have done by reason of a man's shoulders that served for a cushion. It may be that his bones broke under my weight. I can give no accurate report as to that, for I was in great haste. But as he gave way under me, I pitched forward, and, kicking Yussuf Dakmar in the belly with my boot, I fell on him, they falling on me in turn and we all writhing together in one mass on the floor. So I secured the letter."

"Good man!" Grim nodded.

"Wish I'd been there!" mourned Jeremy.

"And, having what I came for, I broke free; and taking the red stool I hurled it at the lamp, so that we were in total darkness, which made it a simple matter to unlock the door, and proceed about my business. Nevertheless, I heard them strike matches behind me, and it seemed unwise to take to my heels at once, it being easy to pursue a man who runs.

"As the sahib doubtless remembers, between that coffee-shop and the next house is a stone buttress jutting out into the street, forming on its side farthest from the coffee-shop a dark corner, for whose filth and stink the street cleaners ought to be punished. Therein I lurked, while those who pursued ran past me up the street, I counting them; and among them I did not count Yussuf Dakmar and three more. It happened that a man was running up the street and the pursuers supposed him to be me. So I was left with only four to deal with; and it entered my head that no doubt Jimgrim sahib would be pleased to interview Yussuf Dakmar.

"And after a few moments Yussuf Dakmar came forth, and I heard him speak to these three fellows.

"'Those fools,' said he, 'hunt like street dogs at the sound of rubbish tossed out of a window. But I think that Indian soldier is less foolish than they. If I were he,' said Yussuf Dakmar, 'I think I wouldn't run far, with all these shadows to right and left and all the hours from now until dawn in which to act the fox. I suspect he is not far away at this minute. Nevertheless,' said he, 'those Indians are dangerous fellows. It is highly important that we get that letter from him; but it is almost equally important that we stop his mouth, which would be impossible if he should escape alive. If we wait here,' said he, 'we shall see him emerge from a shadow, if I am not much mistaken.'

"So they waited, sahib. And after a few minutes, when my breath had returned to me, I let him have credit as a wise one by emerging as he had said. And those four stalked me through the streets, not daring to come close until I should lead them to a lonely place; and I led them with discretion to this house, where happened what the sahib knows.

"That is all I know about this matter, except that being absent from duty on sick-leave there may be difficulty in the matter of my tunic, which is badly torn."

Having finished his story Narayan Singh stood at attention like one of those wooden images they used to keep on the sidewalk outside tobacco stores.

Grim smiled at the prisoners and asked whether they had any remarks to make—a totally lawless proceeding, for he did not caution them, and had no jurisdiction as a magistrate. They were three men caught red-handed attempting murder and burglary, and entitled accordingly to protection that the law doesn't always accord to honest men. But, as I have said, a true tale in the ears of criminals acts like a chemical reagent. It sets them to work lying, and the lie burns off, disclosing naked truth again. But, mother of me, they were daring liars! The fellow who had come out of the scrap more or less unscathed piped up for the three, the other two nodding and prompting him in whispers.

"What that Indian says in the main is true. He did jump down from the gallery and surprise a meeting summoned by Yussuf Dakmar. And it is true that Yussuf Dakmar's purpose is to bring about a massacre of Jews, which is to be simultaneous with an attack by Feisul's forces on the French in Syria. But we three men are not in favour of it. We have had no part in the preparations, although we know all details. We are honest men, who have the public interest at heart, and accordingly we have spied on Yussuf Dakmar, purposing to expose all his plans to the authorities."

Jeremy began humming to himself. Mabel tittered, and little Doctor Ticknor swore under his breath. But Grim looked as if he believed them—looked pleasantly surprized—and nodded gravely.

"But that hardly explains your following this Indian through the streets and attacking him on the veranda," he suggested, as if sure they could explain that too—as sure enough they did.

"We did not attack him. He attacked us. It was obvious to us from the first that he must be an agent of the Government. So when Yussuf Dakmar told us to follow and murder him we decided it was time to expose Yussuf Dakmar, and that this was our opportunity. We knew surely that this Indian would take that letter straight to some official of the Government; it was only necessary to pretend to hunt him and in that manner inveigle Yussuf Dakmar into the toils.

"But when we reached this house Yussuf Dakmar was afraid and refused to approach nearer than the street. He insisted on keeping watch outside the garden gate while we should draw near and shoot every one who might be in the house and recover the letter. He is a coward, and we could not persuade him.

"So we decided to pretend to do his bidding, and to whisper through the window to the people within to pass out to the street by some back way and capture him, after which we would give all our evidence to the authorities.

"It was while we were looking through the window, seeking to call the attention of those within for that purpose and no other, that we were attacked and submitted to much unnecessary violence. That is the whole truth, as Allah is our witness! We are honest men, who seek to uphold the law, and we claim the protection of the Government. We are ready to tell all we know, including the names of those connected with this plot."