The Inner Life, v. II/Third Section/III

INTUITION AND IMPULSE You ask how you are to distinguish impulse from intuition. I fully appreciate your dilemma. At first it is difficult for the student to do this, but take comfort from the thought that the difficulty of decision is only a temporary matter. As you grow you will reach a stage at which you will be absolutely certain with regard to intuition, for the distinction between that and impulse will be so clear that mistake will be impossible. But since both come to the brain from within, they seem at first exactly alike, and therefore great care is necessary, and it is hard to arrive at a decision. One or two considerations may perhaps help you. I have heard Mrs. Besant say that it is well always to wait awhile whenever the circumstances permit such a course, because if we wait a little an impulse usually grows weaker, while an intuition is unaffected by the passage of time. Then an impulse is almost always accompanied by excitement; there is always something personal about it, so that if it is not at once obeyed — if anything crosses — it there arises a feeling of resentment; whereas a true intuition, though decided, is surrounded by a sense of calm strength. The impulse is a surging of the astral body; the intuition is a scrap of knowledge from the ego impressed upon the personality. Sometimes the sudden impression is not really from within at all, but from without; a message or suggestion from some one on a higher plane — most commonly some passing dead person, or perhaps a departed relation. It is well to treat such advice precisely as though it were given on the physical plane — to take it if it commends itself to our reason, and ignore it if it does not; for a person is not necessarily wiser than we merely because he happens to be dead. In this matter as in all others we must regulate our actions by strong, sturdy common-sense, and not rush off wildly after imaginations and dreams. At this stage I should advise you always to follow reason when you are certain of the premises from which you reason. You will learn in time and by experience whether your intuitions can invariably be trusted. The mere impulse has its birth in the astral body, while the true intuition comes directly from the higher mental plane, or sometimes even from the buddhic. Of course the latter, if you could only be sure of it, might be followed without the slightest hesitation, but in this transition stage through which you are passing one is compelled to take a certain amount of risk — either that of sometimes missing a gleam of higher truth through clinging too closely to the reason, or that of being occasionally misled by mistaking an impulse from an intuition. Myself, I have so deep-rooted a horror of this last possibility that I have again and again followed reason as against intuition, and it was only after repeatedly finding that a certain type of intuition was always correct that I allowed myself to depend fully upon it. You too will no doubt pass through these successive stages, and you need not be in the least troubled about it.