The Inner Life, v. II/Sixth Section/I

THE BUILDING OF THE SYSTEM OUR solar system has seven planes which, when taken together, form the lowest of the great cosmic planes. There was a time when this cosmic plane consisted only of what was to it atomic matter, that is to say, of the bubbles in koilon. That was the condition existing on what we may call the site of the solar system. When the Solar LOGOS chose to manifest Himself, when He came forth out of eternity into time, and wished to form this system, He commenced first of all by defining an area, the limit perhaps of His own aura. Within that area He began His work upon the bubbles in koilon (which seem to have been already constructed, probably by some still greater LOGOS) using them as the atoms of our highest plane, and creating the universe in seven breaths. For example, He did not make the physical-plane matter directly from the astral-plane matter, but withdrew into Himself some of the matter of the astral plane and then breathed it out again in a new combination. Thus there is what is sometimes called a fresh tanmatra as well as a fresh tattwa for each plane. The shortest and clearest definition of these words which I have ever heard was given by the late T. Subba Rao. He said: “The tanmatra is the modification in the consciousness of the LOGOS, and the tattwa is the effect produced in matter by that modification. You have seen how on a sandy shore a little wave comes quietly in, runs up on the sand and retires. But it has left behind it a tiny ridge to mark its limit. If the tide is rising, the next wave which comes in goes a little further up the beach, makes its mark in turn and then retires. You may think of the tanmatra as imaged by that wave, which is the temporary modification of the ocean, and you may think of the little ridge made in the sand as symbolising the tattwa.” The meaning of the word tattwa appears to be “thatness,” or “inherent quality.” Though the atoms of the various planes as we descend are thus not made directly from one another it is nevertheless true that the atoms of the lower planes could not be made as they are unless the bubbles of which they are composed had already had the experience of passing through all the others above. The atom of the second plane already consists of forty-nine of these bubbles, and the atom of the third or nirvanic plane of two thousand four hundred and one. This proportion persists all the way down, so that the same energy which makes forty-nine astral atoms makes only one physical atom, the bubbles being arranged differently. If we could take a physical atom and put it back plane by plane up to the highest, it would be found to consist of about fourteen thousand million of these bubbles. But when the LOGOS is making the planes, the matter of one plane is drawn up and disintegrated down to the original bubbles, and then recombined to make the matter of the next lower plane. It is probable that the force by which some greater LOGOS formed the bubbles in koilon is what Madame Blavatsky calls fohat, for you remember that that is spoken of as digging holes in space, and the holes may be these infinitesimal bubbles, instead of solar systems, as we at first supposed. I do not know whether each bubble is rotating round its own axis or not. Remember, it is not like a soap-bubble, which is a film of water with an outer and inner surface, enclosing air inside it; it is like a bubble in soda-water, which has only one surface, where the air meets the water. To the highest sight that we can as yet bring to bear upon it, it appears to be absolutely empty, so we cannot tell whether there is any interior motion going on in it or not. It seems to have no proper motion of its own, but it can be moved as a whole from without, singly or en masse, by an exertion of the will. No two of these bubbles ever under any circumstances touch each other. The drawing of the physical atom which is given in the frontispiece to The Ancient Wisdom is not quite accurate; it is far too flat — too much like a locket in appearance. The drawing given in Occult Chemistry is far better. The atom in reality is nearly globular, and its projecting points lie almost on the surface of a sphere. It looks somewhat like a wire cage, composed of ten endless wires, which lie completely separate and never touch one another — that is, if any one of them were taken out and uncoiled, and laid out flat, it would be a circle. The arrangement is rather complicated, and a diagram is necessary in order to make it clear. A model would be still better, but no one has yet had the time or the patience to make one. By reference to the illustration in Occult Chemistry it will be seen that three of these ten wires are thicker than the rest, for in them the seven sets of spirillae do not fit accurately over one another (as they do in the other wires), because in every seven hundred turns there are four more atoms. This means an increase of one in every one hundred and seventy-five bubbles, and it is this which makes those three seem larger than the rest. A scientific man, in criticising the Koilon article, said that in dealing with such minute particles it was impossible to be so accurate, but that is only because he did not understand that it is a mere question of counting and comparison. The atom has three movements of its own: (1) rotation on its axis; (2) an orbital motion, for it is continually running round in a small circle; (3) a pulsation like a heart, a constant expansion and contraction. These three movements are always going on, and are unaffected by any force from outside. A force from outside — a ray of light for example — will set the atom as a whole moving violently up and down, the phase of this movement being proportional to the intensity of the light, and its wave-length being determined by the colour of the light. A curious feature is that when this happens one of the seven minor wires of the atom begins to glow — the which corresponds to the colour of the light which is setting the whole atom in motion. The atom exists because of the force which the LOGOS is pouring through it, precisely as a little revolving column of dust and leaves, at the corner of the street, exists because of the whirling wind which made it. The existence of matter depends therefore absolutely upon the continuance of an idea in the mind of the LOGOS; if He chose to withdraw His force from the physical plane — to cease thinking it — every physical atom would instantly disintegrate, and the whole physical plane would disappear in an instant like the light of a candle when it is blown out. Besides this force which holds the atom together in its spiral form, a number of the forces of the LOGOS are also playing round its coils — or perhaps we should rather say, one of His forces is playing at a number of different levels. There are seven orders of this force, which are eventually, at the end of the seventh round, to play fully round the seven sets of spirillae; but some of them are not yet in activity, since this is only the fourth round. There is some reason to believe that what the scientific people call electrons may be what we call astral atoms, for they have said that in a chemical atom of hydrogen there are probably somewhere between seven hundred and a thousand of these electrons. Now it happens that in a chemical atom of hydrogen there are eight hundred and eighty-two astral atoms. This may of course be only a coincidence, but that seems somewhat improbable. If this suggestion be true it follows that in some of their experiments our scientific men must be actually disintegrating physical matter, and throwing it back on to the astral plane; in which case it would seem that they must presently be forced to admit the existence of astral matter, though they will naturally think of it as nothing but a further subdivision of physical matter. I do not know whether in such cases the disintegrated physical atoms re-form themselves; but in our experiments, when by an effort of the will the physical atom is broken up into astral or mental atoms, it means only that for a moment the human will is set against the divine will which formed that atom. It requires a distinct effort to hold the atom temporarily in a different form, and the moment that the human will is withdrawn the divine will re-asserts itself and the physical atom is there once more. This, however, seems to apply only to the breaking up of the ultimate atoms of the plane; when for experimental purposes we break up a chemical atom into physical ultimate atoms, it remains in that condition, and does not return to its original state. In interstellar space (between solar systems) we are given to understand that atoms lie far apart and equidistant; and I believe that that is their normal condition when undisturbed. That is what is meant by speaking of the atoms as free. Within the atmosphere of a planet they are never found in at all that state, for even when not grouped in forms, they are at any rate enormously compressed by the force of attraction. A man has a causal body on the atomic mental plane, but the mental atoms composing it will be crushed together by attraction into a very definite and quite dense shape, even though they are in no way altered in themselves, and are not grouped into molecules. Such a body could exist comfortably on its own atomic plane in the neighbourhood of a planet, where the atomic matter is in the compressed condition; but it would not at all be able to move or function in this far-away space where the atoms remain absolutely free and uncompressed. The conditions in interplanetary space are probably not exactly the same as in interstellar space, for there may be a great deal of disturbance due to cometic and meteoric matter, and also the tremendous attraction of the sun produces a considerable compression within the limits of his system. Indeed, the vortex made in the first place by the LOGOS is of course still in action; and part of its action was to draw in matter from the surrounding space and compress it. I have no information upon the question as to whether atoms floating within the limits of the solar system would or would not be necessarily all vivified by elemental essence. It seems to me most probable, however, that only those atoms which make the mental, astral and physical bodies (the latter of course, including the atmosphere and the lower varieties of ether) of the sun and the various planets and comets would be so vivified. At any rate, as we began by saying, the LOGOS chooses His area — an area of size stupendous beyond our comprehension. Astronomy tells us that the distance between solar systems is so enormous as to be out of all proportion to the systems themselves. It is nevertheless probable that the LOGOI of those systems are actually in touch with one another, and that the solar system existing in the centre of each of these inconceivably vast spheres represents the condensation of matter which was originally scattered throughout the whole of that prodigious area, in a condition of the minutest possible subdivision — perhaps in the condition of the ultimate bubbles which are atoms of our highest plane. At a certain stage in that condensation or compressed — a stage when the radius of His globe still extent far beyond the orbit of the outermost planet of our system as it is to-day — He sets up within it a whirling motion accompanied by intense electrical action, thus making a kind of colossal vortex in many dimensions. The compression of the whirling mass is continued through what to us would be untold ages, in the course of which He breathes the seven breaths of which we have previously spoken, and thereby groups the bubbles into the atomic matter of the various planes. Eventually there comes a point at which He sends through it a kind of electrical shock, which precipitates it into a lower condition of matter, so that instead of being a mere aggregation of atoms it becomes definitely a combination of then, usually a mass of glowing hydrogen. Here we have the nebular stage, through which various systems in our universe are at this moment passing, as may be seen by means of any large telescope. As our nebula revolved round its axis it gradually cooled, contracted and flattened down, so that eventually it became rather a huge revolving disc than a sphere. Presently fissures appeared in this disc and it broke into rings, presenting somewhat the appearance of the planet Saturn and its surroundings, but on a gigantic scale. At a chosen point in each of these rings a subsidiary vortex was set up, and gradually much of the matter of the ring was gathered into this. The concussion of the fragments generated an amount of heat which reduced them to a gaseous condition and thus formed a huge glowing ball, which gradually, as it cooled, condensed into a planet. The planet formed upon the ring in this particular part of the system was, however, not the earth but the moon. We think of the moon as the satellite of the earth, comparing it in our minds with the satellites of Mars, Jupiter or Saturn; but in reality the comparison is unfair, for the moon is more companion planet than a satellite. No other satellite in the solar system bears at all the same proportion to its primary as the moon does to the earth, even though it is now much smaller than it used to be, as will be presently explained. It was the one physical planet of the lunar chain, and our present humanity inhabited it in the distant past, although we were then a stage further back, and were in the animal kingdom. The earth came into existence when the active life of the moon was already over. A new vortex was set up not far away from the moon, and the rest of the matter of the ring was gradually gathered into it. The resultant collisions once more produced a ball of glowing gas, which enfolded the body of the moon and very soon reduced it to a similar condition. As this combined mass gradually cooled, condensation took place round the two vortices, but by far the larger part of the matter was attracted to the new one which became the earth, leaving the moon a much smaller body than it had been and altogether denuded of air and water. The moon was still, from the intense heat, in a plastic condition like hot mud, and the earth in its earlier stages was subject to the most tremendous volcanic convulsions. In the course of these, enormous masses of rock, often many miles in diameter, were thrown up into space to vast distances in all directions. The majority of these fell back upon the earth, but some of them struck the moon while still in its plastic condition and produced upon it many of those huge depressions which we now call lunar craters. Any one who will take the trouble of throwing a few small pebbles into mud at the right stage of consistency will find that be obtains in that way an effect precisely similar to that which we observe upon the surface of the moon. Some of the lunar craters are really craters, but not many. The moon is now like a vast cinder, hard but porous, of a consistency not unlike that of pumice-stone, though harder. Hardly any physical action of any sort is now taking place upon the surface of the moon. It is probably slowly disintegrating, and we are told that in the course of our seventh round it will break up altogether, and its matter will be used (with presumably some of our own) to build a new world which will be the only physical globe of the next incarnation of our chain. To that new globe whatever remains of the earth will act as a satellite. The moon has often been described in Theosophical literature as the eighth sphere, because it is not one of the seven planets of our chain upon which evolution is taking place. It is therefore what is called a “dead end,” a place where only refuse gathers, and it is a kind of a dust-heap or waste-paper-basket to the system — a kind of astral cesspool into which are thrown decaying fragments of various sorts, such as the lost personality which has torn itself away from the ego, who has allowed it to slip out of his grasp in the manner which I explained in the first volume of this book, in the article on Lost Soul.