The Inner Life, v. I/Third Section/III

HELPING THE WORLD

One of the first qualifications which are required for the treading of the Path is single-mindedness or one-pointedness. Even worldly men succeed because they are one-pointed, and we can learn from them the value of determination on our own line. Our goal is not so tangible as theirs, so we have more difficulty in keeping the one-pointed attitude of mind; but in India the importance of the unseen is more easily realized than in the West. It is good to seek the company of those who are more advanced, to whom the realities of the Path are constantly present; also to read and hear and think about our purpose frequently, and unwaveringly to practise the virtues by which alone the perfect knowledge can come to us. This an age of hurry and scurry; the tendency is for people to do a little of many things, but nothing thoroughly — to flutter from one thing to another. No man now devotes his life to a masterpiece, as was often done in the Middle Ages in Europe, in old days in India. Occultism changes a man's life in many ways, but in none more than in this; it makes him absolutely one-pointed. Of course I do not mean that it causes him to neglect any duty that he used to do; on the contrary, the never-ceasing watch to fulfil every duty is its first prescription. But it gives him a keynote of life which is always sounding in his ears, which he never forgets for an instant — the key-note of helpfulness. Why? Because he learns what is the plan of the LOGOS, and tries to co-operate in it. This involves many lines of action. To be able to help effectively he must make himself fit to help; hence he must undertake the most careful self-training, the elimination of evil qualities from himself, the development merit of good ones. Also he must maintain a constant watchfulness for opportunities to help. One special method of helping the world lies ready to the hand of members of our Society — that of spreading Theosophic truth. We have no right and no desire to force our ideas on any one, but it is our duty and our privilege to give people the opportunity of knowing the real explanation of the problems of life. If when the water of life is offered, a man will not drink, that is his own affair; but at least we should see that none perishes through ignorance of the existence of that water. We have then this duty of spreading the truth, and nothing should be allowed to interfere with it. This is the work that as a Society we have to do, and we must remember that the duty is binding upon each of us. Our minds must be filled with it, we must be constantly thinking and planning for it, seizing every opportunity that offers. It is not for us to excuse ourselves because some other member seems to be doing nothing; that is his business, and we are in no way concerned in it; but if we ourselves neglect to do our very best, we are failing in our duty. It was not to illumine our own path that this glorious light came to us, but that we also in our turn might be light-bearers to our suffering brothers.