The Inner Life, v. I/First Section/III

THE WORK OF THE MASTERS The work of the Masters on Their own planes is not easy for us to comprehend, though we can readily see that Their activity must be tremendous. The number of adepts still retaining physical bodies is but small, and yet in Their hands is the care of all the evolutions which are taking place on this globe. As far as humanity is concerned They seem to divide the world into parishes, but Their parishes are continents, and an adept is appointed to look after each. The Theosophical Society appears to be rather of the nature of a mission sent out from Headquarters, so that those who take part in its activities are working not for any particular parish or any particular form of religion, but for humanity as a whole; and it is upon humanity as a whole, or at least upon humanity in the mass, that the Masters chiefly act. They have a department which devotes itself to endeavouring to influence in the right direction the important people of the world — to affect kings and statesmen in the direction of peace, to impress more liberal ideas upon great preachers and teachers, to uplift the conceptions of artists, so that through them the whole world may be made a little happier and a little better. But the working of such departments as these is mainly entrusted to Their pupils, They themselves dealing rather with the egos in their causal bodies; They devote themselves to pouring spiritual influence upon them — raying out upon them as the sunlight radiates upon the flowers, and thereby evoking from them all that is noblest and best in them, and so promoting their growth. Many people are sometimes conscious of helpful influences of this description, but are quite unable to trace them to their source. The causal body of the average man has as yet almost no consciousness of anything external to itself on its own plane. It is very much in the condition of the chicken within the egg, which is entirely unconscious of the source of the heat which nevertheless stimulates its growth. When any person reaches the stage where he breaks through his shell, and becomes capable of some sort of response, the whole process takes on a different form, and is enormously quickened. Even the group-souls of animals on the lower part of the mental plane are greatly affected and assisted by such influence, for like sunlight the force floods the entire plane and affects to some extent everything which is within its radius. In pouring out this force the Masters frequently take advantage of special occasions and of places where there is some strong magnetic centre. Where some holy man has lived and died, or where some relics of such a person create a suitable atmosphere, They take advantage of such conditions and cause Their own force to radiate along the channels which are already prepared. When some vast assemblage of pilgrims comes together in a receptive attitude, again They take advantage of the occasion by pouring Their forces out upon the people through the channels by means of which they have been taught to expect help and blessing. It is owing to assistance of this nature given to us from above that humanity has progressed even to its present position. We are still in the fourth round, which should naturally be devoted to the development of desire and emotion, and yet we are already engaged in the unfolding of the intellect, which is to be the special characteristic of the fifth round. That this is so is due to the immense stimulus given to our evolution by the descent of the Lords of the Flame from Venus, and by the work of the adepts who have preserved for us that influence and steadily sacrificed Themselves in order that we might make the better progress. Those who understand anything of this work, and most especially those of us who have been privileged to see the Masters doing it, would never for a moment think of interrupting Them in such altruistic labour as this by propounding any personal requests. The vast importance of the work which They are doing, and the enormous amount of it, make it obviously impossible that They should take up personal work with individuals. In the cases where such work has to be done it is always delegated to pupils or performed by means of elementals and nature-spirits. Therefore it becomes emphatically the duty of the student to fit himself to do some of this lower work, for the very good reason that if he does not do so, the work will for the present be left undone, since it would be obviously impossible for the Masters to turn aside from Their far greater work for the whole world to attend to individual cases. The work of the invisible helpers on the astral plane would simply not be done unless there were pupils at the stage where that is the best work that they can do; for so soon as they pass beyond that stage and can do higher work, the higher work will certainly be given to them. People sometimes ask why the Masters so often work through imperfect instruments; the answer is obviously because They have not time to do the work themselves, and They must therefore employ such instruments as They have, or the work will not be done at all. Take for example the writing of books for the helping of humanity. It is obvious that the Masters could do this very far better than any of Their pupils can, and by doing it They could entirely avoid any possibility of erroneous or imperfect statements. But They have absolutely no time to devote to such work, and therefore if it were not done by pupils it would remain undone. Besides, if the Masters did it They would take away the opportunity of making good karma from those who can do it — certainly not as well as They, but yet after all well enough for the use of those who know so very much less. We must remember that every Master has at His command only a certain amount of force which, enormous as it seems to us, is still a limited quantity, and it is His duty to employ this force to the best possible advantage for the helping of humanity. Therefore it would, if we may say so without irreverence, be absolutely wrong for Him to waste that force upon anything lower than the very highest that it can reach, or to spend upon individual cases, however deserving, that which can be so much better employed for the welfare of all.