Scofield Reference Bible Notes/Psalms

=Book Introduction - Psalms= Read first chapter of Psalms The simplest description of the five books of Psalms is that they were the inspired prayer- and-praise book of Israel. They are revelations of truth, not abstractly, but in the terms of human experience. The truth revealed is wrought into the emotions, desires, and sufferings of the people of God by the circumstances through which they pass. But those circumstances are such as to constitute an anticipation of analogous conditions through which Christ in His incarnation, and the Jewish remnant in the tribulation (Is 10:21, refs), should pass; so then many Psalms are prophetic of the sufferings, the faith, and the victory of both. Psalms 22 and 50 are examples. The former--the holy of holies of the Bible-- reveals all that was in the mind of Christ when He uttered the desolate cry, "My God, My God, why hast Thou forsaken Me?" The latter is an anticipation of what will be in the heart of Israel when she shall turn to Jehovah again (Deuteronomy 30:1,2). Other Psalms are directly prophetic of "the sufferings of Christ, and the glories which should follow" (Luke 24:25-27,44). Psalm 2 is a notable instance, presenting Jehovah's Anointed as rejected and crucified (Psalms 2:1-3; Acts 4:24-28) but afterward set as King in Zion. The great themes of the Psalms are, Christ, Jehovah, the Law, Creation, the future of Israel, and the exercises of the renewed heart in suffering, in joy, in perplexity. The promises of the Psalms are primarily Jewish, and suited to a people under the law, but are spiritually true in Christian experience also, in the sense that they disclose the mind of God, and the exercises of His heart toward those who are perplexed, afflicted, or cast down. The imprecatory Psalms are the cry of the oppressed in Israel for justice--a cry appropriate and right in the earthly people of God, and based upon a distinct promise in the Abrahamic Covenant ( (See Scofield "Genesis 15:18") ), but a cry unsuited to the church, a heavenly people who have taken their place with a rejected and crucified Christ. (Luke 9:52-55). The Psalms are in five books, each ending in a doxology: =CHAPTER 2=
 * Psalms 1-41.
 * Psalms 42-72.
 * Psalms 73-89.
 * Psalms 90-106.
 * Psalms 107-150.

Verse 6
king The second Psalm gives the order of the establishment of the kingdom. It is in six parts:
 * (1) The rage of the Gentiles, the vain imagination of "people" (Jews), and the antagonism of rulers against Jehovah's anointed Psalms 2:1-3. The inspired interpretation of this is in Acts 4:25-28 which asserts its fulfilment in the crucifixion of Christ.
 * (2) The derision of Jehovah Psalms 2:4 that men should suppose it possible to set aside His covenant 2 Samuel 7:8-17 and oath Psalms 89:34-37.
 * (3) The vexation Psalms 2:5 fulfilled, first in the destruction of Jerusalem, A.D. 70; and in the final dispersion of the Jews at that time; and to be fulfilled more completely in the tribulation Matthew 24:29 which immediately precedes the return of the King. Matthew 24:30.
 * (4) The establishment of the rejected King upon Zion Psalms 2:6.
 * (5) The subjection of the earth to the King's rule Psalms 2:7-9 and
 * (6) the present appeal to the world powers. Psalms 2:10-12. See Psalm 8., next in order of the Messianic Psalms. (Note. Psalms 2. 8. 16. 22. 23. 24. 40. 41. 45. 68. 69. 72. 89. 102. 110. and 118. are considered as Messianic. It is not questioned that many other Psalms also refer to Christ.

Verse 11
fear  (See Scofield "Psalms 19:9")

Verse 12
trust Trust is the characteristic O.T. word for the N.T. "faith," "believe." It occurs 152 times in the O.T., and is the rendering of Heb. words signifying to take refuge (e.g. Ruth 2:12 "to lean on" (e.g.) Psalms 56:3 "to roll on" (e.g.) Psalms 22:8 "to stay upon" (e.g.) Job 35:14. =CHAPTER 3=

Verse 1
trust Trust is the characteristic O.T. word for the N.T. "faith," "believe." It occurs 152 times in the O.T., and is the rendering of Heb. words signifying to take refuge (e.g. Ruth 2:12 "to lean on" (e.g.) Psalms 56:3 "to roll on" (e.g.) Psalms 22:8 "to stay upon" (e.g.) Job 35:14. =CHAPTER 4=

Verse 1
Neginoth Neginoth: stringed instruments mentioned in connection with Psalms 3.; 5. 43.; 54.; 60.; 66.; 75., where it seems clear that the musical directions now appearing as titles of Psalms 4.; 6.; 54.; 55.; 61.; 67.; and 76., were anciently appended to the preceding Psalms.

Verse 5
trust  (See Scofield "Psalms 2:12"). =CHAPTER 5=

Verse 1
Nehiloth Nehiloth is not a musical instrument, but means "inheritance," and indicates the character of the Psalm. The righteous are the Lord's inheritance.

Verse 7
fear  (See Scofield "Psalms 19:9")

Verse 11
trust  (See Scofield "Psalms 2:12") =CHAPTER 6=

Verse 1
Neginoth Stringed instruments. Sheminth The word means "the eighth" -- in music an octave. =CHAPTER 8=

Verse 1
1 Gittith= "winepress," and so, of the harvest, in the sense of judgment Isaiah 63:3; Revelation 19:15; Psalms 7:1, to which the title of Psalm 8. properly belongs, is a Psalm of judgment.

Verse 5
For thou hast made him a little lower than the angels In Psa 2. Christ was presented as Jehovah's Son and King, rejected and crucified but yet to reign in Zion. In Psa 8., while His deity is fully recognized (Psalms 8:1), Psa. 110 with Matthew 22:41-46 He is seen as Son of man Psalms 8:4-6 who, "made for a little while lower than the angels, " is to have dominion over the redeemed creation Hebrews 2:6-11. The authority here is racial and Adamic, rather than purely divine as in Psa 2., or Davidic as in Psa 89. That which the first man lost, the second man and "last Adam" more than regained. Hebrews 2:6-11 in connection with Psa. 8., and Romans 8:17-21 show that the "many sons" whom He is bringing to glory, are joint heirs with Him in both the royal right of Psa. 2. and the human right of Heb. 2. See Psa. 16., next in order of the Messianic Psalms. angel  (See Scofield "Hebrews 1:4"). =CHAPTER 9=

Verse 1
Muth-labben "death of the son," is not a musical instrument but the title of the Psalm. Possibly connected with 2 Samuel 12:20.

Verse 10
trust  (See Scofield "Psalms 2:12"). =CHAPTER 11=

Verse 1
trust  (See Scofield "Psalms 2:12") =CHAPTER 12=

Verse 1
Sheminith  (See Scofield "Psalms 6:1") =CHAPTER 15=

Verse 4
fear  (See Scofield "Psalms 19:9") =CHAPTER 16=

Verse 1
Michtam Michtam, "a prayer," or "meditation." See Psa 56.; 57.; 59.; 60. trust  (See Scofield "Psalms 2:12")

Verse 9
thy flesh The 16th Psalm is a prediction of the resurrection of the King. As a prophet David understood that, not at His first advent, but at some time subsequent to His death and resurrection Messiah would assume the Davidic throne. See Acts 2:25-31; Luke 1:32,33; Acts 15:13-17. See "Davidic Covenant,"  (See Scofield "2 Samuel 7:14") ; "Kingdom (O.T.)," See Scofield "Zechariah 12:8". See Psa 22., next in order of the Messianic Psalms.

Verse 10
hell Heb. "Sheol,"  (See Scofield "Habakkuk 2:5"). =CHAPTER 17=

Verse 7
trust  (See Scofield "Psalms 2:12"). =CHAPTER 18=

Verse 5
hell Heb. "Sheol,"  (See Scofield "Habakkuk 2:5") =CHAPTER 19=

Verse 9
fear of the Lord The "fear of the Lord," a phrase of the O.T. piety, meaning reverential trust, with hatred of evil.

Verse 14
redeemer Heb. "goel," Redemp. (Kinsman type).  (See Scofield "Isaiah 59:20"). =CHAPTER 20=

Verse 1
defend Heb. "set thee on an high place."

Verse 2
sanctuary Heb. qodesh (tr. "holy,") Psalms 20:6

Verse 6
from his Heb. "from the heaven of his holiness." =CHAPTER 21=

Verse 7
trusteth  (See Scofield "Psalms 2:12"). =CHAPTER 22=

Verse 1
Aijeleth Shahar Or, Ay-ys-leth Shachar, "hind of the morning," a title, not a musical instrument. My God, My God Psalms 22., 23., and 24. form a trilogy. In Psalm 22, the good Shepherd gives His life for the sheep John 10:11, in Psalm 23 the great Shepherd, "brought again from the dead through the blood of the everlasting covenant." Hebrews 13:20 tenderly cares for the sheep; in Psalm 24, the chief Shepherd appears as King of glory to own and reward the sheep 1 Peter 5:4.

Verse 7
All they that see me Psalm 22. is a graphic picture of death by crucifixion. The bones (of the hands, arms, shoulders, and pelvis) out of joint (Psalms 22:14) the profuse perspiration caused by intense suffering (v. 14); the action of the heart affected (v.14); strength exhausted, and extreme thirst (Psalms 22:15); the hands and feet pierced (Psalms 22:16) partial nudity with hurt to modesty (Psalms 22:17), are all incidental to that mode of death. The accompanying circumstances are precisely those fulfilled in the crucifixion of Christ. Psalms 22:14-17. The desolate cry of ; Psalms 22:1; Matthew 27:46, the periods of light and darkness of ; Psalms 22:2; Matthew 27:45 the contumely of ; Psalms 22:6-8,12,13,18; Matthew 27:29-43 the casting lots of verse Psalms 22:18 (Matthew 27:35), all were literally fulfilled. When it is remembered that crucifixion was a Roman, not Jewish form of execution, the proof of inspiration is irresistible.

Verse 22
I will declare At verse 22 the Psalm breaks from crucifixion to resurrection; fulfilled in the "Go to my brethren," etc., of John 20:17. The risen Christ declares to His brethren the name, "Father."

Verse 23
fear  (See Scofield "Psalms 19:9").

Verse 25
fear  (See Scofield "Psalms 19:9").

Verse 28
For the kingdom is CF.v. 30. The kingdom is Jehovah's. In verse 30 Adonai is in view as ruling on behalf of Jehovah. See Psa 110., with Matthew 22:42-45. The great end and object of the rule of Adonai (Lord) is the restoration of the kingdom to Jehovah (Lord). See 1 Corinthians 15:23,24. See "Names of Deity," 1 Corinthians 15:23,24  (See Scofield "Genesis 2:4"), See Scofield "Genesis 15:2". =CHAPTER 24=

Verse 3
Who shall The order is: See Psa 40., next in order of the Messianic Psalms. =CHAPTER 25=
 * (1) the declaration of title, "the earth is the Lord's" Psalms 24:1,2.
 * (2) Who shall rule the earth? (Psalms 24:3-6). It is a question of worthiness, and no one is worthy but the Lamb. Cf. ; Daniel 7:13,14; Revelation 5:3-10; Matthew 25:31.
 * (3) The King of glory takes the throne of earth Psalms 24:7-10.

Verse 2
trust  (See Scofield "Psalms 2:12").

Verse 12
feareth  (See Scofield "Psalms 19:9").

Verse 20
trust  (See Scofield "Psalms 2:12").

Verse 22
redeem  (See Scofield "Isaiah 59:20") See Scofield "Exodus 14:30" =CHAPTER 26=

Verse 1
trusted  (See Scofield "Psalms 2:12").

Verse 11
redeem  (See Scofield "Isaiah 59:20") See Scofield "Exodus 14:30" =CHAPTER 27=

Verse 8
when thou Or, My heart said unto thee, Let my face seek thy face. =CHAPTER 30=

Verse 3
grave Heb. "Sheol,"  (See Scofield "Habakkuk 2:5").

Verse 12
my glory i.e. my tongue, or my soul. Genesis 49:6; Psalms 16:9; 57:8 =CHAPTER 31=

Verse 1
trust  (See Scofield "Psalms 2:12").

Verse 5
redeemed  (See Scofield "Isaiah 59:20") See Scofield "Exodus 14:30"

Verse 17
grave Heb. "Sheol,"  (See Scofield "Habakkuk 2:5")

Verse 19
fear  (See Scofield "Psalms 19:9") =CHAPTER 33=

Verse 8
fear  (See Scofield "Psalms 19:9")

Verse 18
fear  (See Scofield "Psalms 19:9")

Verse 21
trust  (See Scofield "Psalms 2:12") =CHAPTER 34=

Verse 7
angel  (See Scofield "Hebrews 1:4")

Verse 9
fear  (See Scofield "Psalms 19:9")

Verse 11
fear  (See Scofield "Psalms 19:9").

Verse 20
He keepeth See Exodus 12:46; John 19:36

Verse 22
redeemeth  (See Scofield "Isaiah 59:20"). See Scofield "Exodus 14:30". =CHAPTER 35=

Verse 1
redeemeth  (See Scofield "Isaiah 59:20"). See Scofield "Exodus 14:30".

Verse 5
angel  (See Scofield "Hebrews 1:4").

Verse 17
my darling Heb. "my only one." Psalms 22:20. =CHAPTER 36=

Verse 7
trust  (See Scofield "Psalms 2:12"). =CHAPTER 37=

Verse 37
perfect man  (See Scofield "1 Kings 8:61").

Verse 40
trust  (See Scofield "Psalms 2:12"). =CHAPTER 38=

Verse 1
trust  (See Scofield "Psalms 2:12"). =CHAPTER 39=

Verse 1
1 Jeduthun Jeduthun, a Levite, chief singer and instructor. See 1 Chronicles 9:16; 16:38,41,42;  25:1,3,6; 2 Chronicles 5:12;  35:15; Nehemiah 11:17. He is mentioned in Psalms 39,62, 77. Jeduthun was first called Ethan. =CHAPTER 40=

Verse 1
I waited The 40th Psalm speaks of Messiah, Jehovah's Servant, obedient unto death. The Psalm begins with the joy of Christ in resurrection (Psalms 40:1,2). He has been in the horrible pit of the grave, but has been brought up. Verses 3-5 are His resurrection testimony, His "new song." Verses 6 and 7 are retrospective. When sacrifice and offering had become abominable because of the wickedness of the people Isaiah 1:10-15 then the obedient Servant came to make the pure offering ; Psalms 40:7-17; Hebrews 10:5-17. See Psalm 41., next in order of the Messianic Psalms.

Verse 3
fear  (See Scofield "Psalms 19:9").

Verse 4
trust  (See Scofield "Psalms 2:12"). =CHAPTER 41=

Verse 9
Yea, mine own familiar friend Psalm 41. is the Psalm of the betrayal of the Son of man, as Jesus Himself taught. John 13:18,19. See Psalm 45., next in order of the Messianic Psalms. trusted  (See Scofield "Psalms 2:12"). =CHAPTER 42=

Verse 1
Maschil Maschil, "instruction." =CHAPTER 44=

Verse 6
trust  (See Scofield "Psalms 2:12").

Verse 26
redeem  (See Scofield "Isaiah 59:20") See Scofield "Exodus 14:30" =CHAPTER 45=

Verse 1
Shoshannim Shoshannim, "lilies," and so, the spring; the Shoshannim Psalms were probably connected with the Passover season, and hence reminders of redemption out of bondage, and of the origins of Israel. king This great psalm of the King, with Psalms 46.-47., obviously looks forward to the advent in glory. The reference in Hebrews 1:8,9 is not so much to the anointing as an event Matthew 3:16,17 as to the permanent state of the King. Cf. Isaiah 11:1,2. The divisions are: See Psalm 68., next in order of the Messianic Psalms. =CHAPTER 46=
 * (1) The supreme beauty of the King (Psalms 45:1,2);
 * (2) the coming of the King in glory Psalms 45:3-5; Revelation 19:11-21.
 * (3) the deity of the King and character of His reign Psalms 45:6,7; Hebrews 1:8,9; Isaiah 11:1-5.
 * (4) as associated with Him in earthly rule, the queen is presented, Psalms 45:9-13 and in that relation the King is not called Elohim  (See Scofield "Genesis 1:1") as in verse 6, but Adonai, the husband name of Deity See Scofield "Genesis 15:2".
 * (5) the virgin companions of the queen, who would seem to be the Jewish remnant.  (See Scofield "Romans 11:5"). Revelation 14:1-4 are next seen Psalms 45:14,15, and
 * (6) the Psalm closes with a reference to the earthly fame of the King.

Verse 1
Alamoth Alamoth, "soprano," from almah, a virgin. Some have thought the alamoth, "virgins," were a temple choir, singing antiphonally to the sheminith, or male choir.  (See Scofield "Psalms 6:1"). But contr, see 1 Chronicles 15:20. =CHAPTER 49=

Verse 6
trust  (See Scofield "Psalms 2:12").

Verse 7
redeem  (See Scofield "Isaiah 59:20") See Scofield "Exodus 14:30"

Verse 8
redemption  (See Scofield "Isaiah 59:20"). See Scofield "Exodus 14:30".

Verse 14
grave Heb. "Sheol,"  (See Scofield "Habakkuk 2:5").

Verse 15
redeem  (See Scofield "Isaiah 59:20") See Scofield "Exodus 14:30" grave Heb. "Sheol,"  (See Scofield "Habakkuk 2:5"). =CHAPTER 51=

Verse 1
Have This Psalm must ever be, in its successive steps, the mould of the experience of a sinning saint who comes back to full communion and service. The steps are:
 * (1) sin thoroughly judged before God (vs. 1-6);
 * (2) forgiveness and cleansing through the blood (v. 7.f.c.)
 * (3) cleansing (v. 7,1,c, to 10.) Cf John 13:4-10; Ephesians 5:26; 1 John 1:9.
 * (4) Spirit-filled for joy and power (vs. 11,12);
 * (5) service (v. 13);
 * (6) worship (vs 14-17);
 * (7) the restored saint in fellowship with God, not about self, but about the blessing of Zion. Personally, it was David's pathway to restored communion after his sin with Bathsheba. Dispensationally, it will be the pathway of returning Israel. Deuteronomy 30:1-10.

Verse 7
Hyssop Hyssop was the little shrub 1 Kings 4:33 with which the blood and water of purification were applied. ; Leviticus 14:1-7; Numbers 19:1-19. Cleansing in Scripture is twofold: "He that is bathed needeth not save to wash his feet"; "Christ loved the church and gave Himself for it redemption by "blood, "hyssop," the "bath"] that He might sanctify and cleanse "it with the washing by the word": answering to the "wash me" of verse 7.
 * (1) Of a sinner from the guilt of sin; the blood ("hyssop") aspect;
 * (2) of a saint from the defilement of sin--the water ("wash me") aspect;
 * (3) Under grace the sinner is purged by blood when he believes Matthew 26:28; Hebrews 1:3; 9:12;  10:14. Both aspects of cleansing, by blood and by water, are brought out in ; John 13:10; Ephesians 5:25,26.

Verse 11
Take not No believer of this dispensation, aware of the promise of His abiding John 14:16 should pray, "Take not Thy Holy Spirit from me." Ephesians 4:30 but while Christian position is not found here, Christian experience in essence is. =CHAPTER 52=

Verse 7
trusted  (See Scofield "Psalms 2:12"). =CHAPTER 53=

Verse 1
Mahalath Mahalath, apparently a temple choir. Maschil Maschil, "instruction." =CHAPTER 54=

Verse 1
Neginoth Neginoth, stringed instrucments. Maschil Maschil, "instruction." =CHAPTER 55=

Verse 15
hell Or, the grave. =CHAPTER 56=

Verse 1
Jonath-elem-rechokim Meaning, "the cry of the dove of distant terebinth trees." Michtam Michtam, a prayer.

Verse 3
trust  (See Scofield "Psalms 2:12"). =CHAPTER 57=

Verse 1
trusteth  (See Scofield "Psalms 2:12"). =CHAPTER 60=

Verse 1
Michtam Michtam, a prayer.

Verse 4
fear  (See Scofield "Psalms 19:9").

Verse 5
Vs.5-12 Verses 5-12 are identical with Psalms 108:6-13. =CHAPTER 61=

Verse 4
trust  (See Scofield "Psalms 2:12"). =CHAPTER 62=

Verse 1
Jeduthun  (See Scofield "Psalms 39:1").

Verse 8
trust  (See Scofield "Psalms 2:12"). =CHAPTER 66=

Verse 16
fear  (See Scofield "Psalms 19:9"). =CHAPTER 67=

Verse 1
Neginoth Neginoth, stringed instruments.

Verse 7
fear  (See Scofield "Psalms 19:9"). =CHAPTER 68=

Verse 1
Let God arise The entire Psalm is pervaded by the joy of Israel in the kingdom, but a stricter order of events begins with verse 18. This is quoted Ephesians 4:7-16 of Christ's ascension ministry. Verses 21-23 refer to the regathering of Israel, and the destruction of the Beast and his armies. Verses 24-35 are descriptive of full and universal kingdom blessing.  (See Scofield "Zechariah 12:8"). See Psalm 69., next in order of the Messianic Psalms.
 * (See "Beast,"  (See Scofield "Daniel 7:8") )
 * (See "Beast,"  (See Scofield "Revelation 19:20") ).
 * (See "Armageddon"  (See Scofield "Revelation 16:16"), Revelation 19:17-19.
 * (See "Kingdom" (O.T.),  (See Scofield "Genesis 1:26")

Verse 17
angels  (See Scofield "Hebrews 1:4"). =CHAPTER 69=

Verse 1
Shoshannim  (See Scofield "Psalms 45:1"). Save me, O God The N.T. quotations from, and references to, this Psalm indicate in what way it adumbrates Christ. It is the psalm of His humiliation and rejection Psalms 69:4,7,8,10-12. Psalms 69:14-20 may well describe the exercises of His holy soul in Gethsemane Matthew 26:36-45 while Psalms 69:21 is a direct reference to the cross ; Matthew 27:34,48; John 19:28. The imprecatory verses Psalms 69:22-28 are connected Romans 11:9,10 with the present judicial blindness of Israel, Psalms 69:25 having special reference to Judas. Acts 1:20 who is thus made typical of his generation, which shared his guilt. See Psalm 72, next in order of the Messianic Psalms.

Verse 18
redeem Heb. goel, Redemp. (Kinsman type).  (See Scofield "Isaiah 59:20"). =CHAPTER 71=

Verse 1
trust  (See Scofield "Psalms 2:12").

Verse 5
trust  (See Scofield "Psalms 2:12").

Verse 23
redeemed  (See Scofield "Isaiah 59:20"). See Scofield "Exodus 14:30". =CHAPTER 72=

Verse 1
Give the king The Psalm as a whole forms a complete vision of Messiah's kingdom so far as the O.T. revelation extended. All David's prayers will find their fruition in the kingdom (Psalms 72:20); 2 Samuel 23:1-4. Verse 1 refers to the investiture of the King's Son with the kingdom, of which investiture the formal description is given in Daniel 7:13,14; Revelation 5:5-10; Psalms 72:2-7,12-14 give the character of the kingdom. (Cf) Isaiah 11:3-9. The emphatic word is righteousness. The sermon on the Mount describes the kingdom of righteousness. Verses 8-11 speak of the universality of the kingdom. Verse 16 hints at the means by which universal blessing is to be brought in. Converted Israel will be the "handful of corn" Amos 9:9 as the King Himself in death and resurrection was the single grain, the "corn of wheat" John 12:24 "To the Jew first" is the order alike of Church and kingdom. ; Romans 1:16; Acts 13:46; 15:16,17. It is through restored Israel that the kingdom is to be extended over the earth. Zechariah 8:13,20-23. See Psalm 89., next in order of the Messianic Psalms.

Verse 5
fear  (See Scofield "Psalms 19:9").

Verse 14
redeem Heb. "goel," Redemp. (Kinsman type).  (See Scofield "Isaiah 59:20").

Verse 20
ended Lit. to be ended, i.e. in complete answer. 2 Samuel 23:1-4. =CHAPTER 73=

Verse 1
ended Lit. to be ended, i.e. in complete answer. 2 Samuel 23:1-4.

Verse 28
trust  (See Scofield "Psalms 2:12"). =CHAPTER 74=

Verse 1
Maschil Maschil, instruction.

Verse 2
redeemed Heb. "goel," Redemp. (Kinsman type).  (See Scofield "Isaiah 59:20"). =CHAPTER 76=

Verse 1
Neginoth Neginoth, stringed instruments. =CHAPTER 77=

Verse 1
Jeduthun  (See Scofield "Psalms 39:1").

Verse 15
redeemed Heb. "goel," Redemp. (Kinsman type).  (See Scofield "Isaiah 59:20"). =CHAPTER 78=

Verse 1
Maschil Maschil, instruction.

Verse 22
trusted  (See Scofield "Psalms 2:12")

Verse 25
angels  (See Scofield "Hebrews 1:4"). =CHAPTER 80=

Verse 1
Shoshannim See title note;  (See Scofield "Psalms 45:1"). =CHAPTER 81=

Verse 1
Gittith See title note;  (See Scofield "Psalms 8:1").

Verse 12
So I gave See, Acts 7:42; 14:16; Romans 1:24,26. =CHAPTER 84=

Verse 1
Gittith See title note;  (See Scofield "Psalms 8:1").

Verse 6
Baca Or, weeping. Not a literal valley, but any place of tears. Cf. Psalms 23:4. =CHAPTER 85=

Verse 9
fear  (See Scofield "Psalms 19:9"). =CHAPTER 86=

Verse 2
trusteth  (See Scofield "Psalms 2:12").

Verse 11
fear  (See Scofield "Psalms 19:9").

Verse 13
hell Heb. "Sheol,"  (See Scofield "Habakkuk 2:5"). =CHAPTER 88=

Verse 1
Mahalath Or, M'holoth, meaning dancing with glad noises.

Verse 3
grave Heb. "Sheol,"  (See Scofield "Habakkuk 2:5").

Verse 10
dead  (See Scofield "Ecclesiastes 9:10"). =CHAPTER 89=

Verse 1
Maschil Maschil, instruction.

Verse 27
higher than the kings of the earth The eighty-ninth Psalm is at once the confirmation and exposition of the Davidic Covenant 2 Samuel 7:9-14. That the covenant itself looks far beyond David and Solomon is sure from Psalms 89:27. "Higher than the kings of the earth" can only refer to Immanuel. ; Isaiah 7:13-15; 9:6,7; Micah 5:2. The Psalm is in four parts: See Psalm 102., next in order of the Messianic Psalms.
 * (1) The covenant, though springing from the lovingkindness of Jehovah, yet rests upon His oath (vs. 1-4).
 * (2) Jehovah is glorified for His power and goodness in connection with the covenant (vs 5-18).
 * (3) The response of Jehovah (vs. 19-37). This is in two parts:
 * (a), it confirms the covenant (Psalms 89:19-29), but (b), warns that disobedience in the royal posterity of David will be punished with chastening (Psalms 89:30-32). Historically this chastening began in the division of the Davidic kingdom ; 1 Kings 11:26-36; 12:16-20 and culminated in the captivities and that subordination of Israel to the Gentiles which still continues. See "Gentiles, times of" ; Luke 21:24; Revelation 16:14.
 * (4) The plea of the Remnant Isaiah 1:9; Romans 11:5 who urge the severity and long continuance of the chastening (Psalms 89:38-52).

Verse 48
grave Heb. "Sheol,"  (See Scofield "Habakkuk 2:5"). =CHAPTER 90=

Verse 13
repent  (See Scofield "Zechariah 8:14"). =CHAPTER 91=

Verse 2
trust  (See Scofield "Psalms 2:12").

Verse 4
trust  (See Scofield "Psalms 2:12").

Verse 11
angels  (See Scofield "Hebrews 1:4"). =CHAPTER 95=

Verse 9
tempted Temptation. Psalms 106:14; Genesis 3:1; James 1:2. =CHAPTER 96=

Verse 4
feared  (See Scofield "Psalms 19:9"). =CHAPTER 102=

Verse 1
Hear my prayer, O Lord The references of Psalms 102:25-27 to Christ Hebrews 1:10-12 assures us that in the preceding verses of Psalm 102 we have, prophetically, the exercises of His holy soul in the days of His humiliation and rejection. See Psalm 110., next in order of the Messianic Psalms.

Verse 15
heathen i.e. nations. fear  (See Scofield "Psalms 19:9"). =CHAPTER 103=

Verse 4
redeemeth Heb. "goel," Redemp. (Kinsman type).  (See Scofield "Isaiah 59:20").

Verse 11
fear Also Psalms 103:13,  (See Scofield "Psalms 19:9").

Verse 12
Removed our transgression from us Three Hebrew words are trans. forgive, forgiven: kaphar, to cover; nasa, to lift away; salach, to send away (cf). Leviticus 16:21,22 the fundamental O.T. idea of forgiveness being not the remission of penalty, but the separation of the sinner from his sin. Psalms 103:12 expresses this.

Verse 13
fear Also Psalms 103:13,  (See Scofield "Psalms 19:9").

Verse 20
angels  (See Scofield "Hebrews 1:4"). =CHAPTER 104=

Verse 4
angels  (See Scofield "Hebrews 1:4"). =CHAPTER 106=

Verse 10
redeemed Heb. "goel," Redemp. (Kinsman type).  (See Scofield "Isaiah 59:20"). =CHAPTER 107=

Verse 2
redeemed Heb. "goel," Redemp. (Kinsman type).  (See Scofield "Isaiah 59:20"). =CHAPTER 108=

Verse 6
Vs.6-13 Verses 6-13 are identical with Psalms 60:5-12. =CHAPTER 110=

Verse 1
The Lord said unto my Lord The importance of Psalm 110 is attested by the remarkable prominence given to it in the New Testament.  (See Scofield "Genesis 14:18") See Scofield "Hebrews 5:6". ; Hebrews 7:1-28; 1 Timothy 2:5,6; John 14:6. See "Armageddon" Revelation 16:14  (See Scofield "Revelation 19:17"). "Israel" Genesis 12:2,3. See Scofield "Romans 11:26". "Kingdom" See Scofield "Zechariah 12:8". See Scofield "1 Corinthians 15:24". See Scofield "Psalms 2:6". See Scofield "Psalms 118:22. See Psalm 118, last in order of the Messianic Psalms.
 * (1) It affirms the deity of Jesus, thus answering those who deny the full divine meaning of his N.T. title of "Lord." Matthew 22:41-45; Mark 12:35-37; Luke 20:41-44; Acts 2:34,35; Hebrews 1:13; 10:12,13.
 * (2) This Psalm announces the eternal priesthood of Messiah--one of the most important statements of Scripture (Psalms 110:4).
 * (3) Historically, the Psalm begins with the ascension of Christ Psalms 110:1,; John 20:17; Acts 7:56; Revelation 3:21.
 * (4) Prophetically, the Psalm looks on
 * (a) to the time when Christ will appear as the Rod of Jehovah's strength, the Deliverer out of Zion. Romans 11:25-27 and the conversion of Israel ; Psalms 110:3; Joel 2:27; Zechariah 13:9; Deuteronomy 30:1-9  (See Scofield "Deuteronomy 30:3"), and
 * (b) to the judgment upon the Gentile powers which precedes the setting up of the kingdom (Psalms 110:5,6); Joel 3:9-17; Zechariah 14:1-4; Revelation 19:11-21.

Verse 4
repent  (See Scofield "Zechariah 8:14"). =CHAPTER 111=

Verse 5
fear  (See Scofield "Psalms 19:9").

Verse 9
redemption  (See Scofield "Isaiah 59:20"). See Scofield "Exodus 14:30".

Verse 10
fear Also; Psalms 112:1.  (See Scofield "Psalms 19:9"). =CHAPTER 112=

Verse 1
feareth  (See Scofield "Psalms 19:9").

Verse 7
trusting  (See Scofield "Psalms 2:12"). =CHAPTER 115=

Verse 9
trust Also; Psalms 115:11.  (See Scofield "Psalms 2:12").

Verse 11
fear Also Psalms 115:13,  (See Scofield "Psalms 19:9").

Verse 17
dead  (See Scofield "Ecclesiastes 9:10"). =CHAPTER 116=

Verse 3
hell Heb. "Sheol,"  (See Scofield "Habakkuk 2:5"). =CHAPTER 118=

Verse 4
fear  (See Scofield "Psalms 19:9").

Verse 9
trust  (See Scofield "Psalms 2:12").

Verse 22
The stone which the builders refused See "Christ (as Stone)," '' See Scofield "Exodus 17:6". See Scofield "1 Peter 2:8".'' Psalm 118 looks beyond the rejection of the Stone (Christ) to His final exaltation in the kingdom (Psalms 118:22). See Psalm 2, first of the Messianic Psalms.

Verse 29
O give thanks unto the Lord The Messianic Psalms: Summary. That the Psalms contain a testimony to Christ our Lord Himself affirmed Luke 24:44 and the N.T. quotations from the Psalter point unerringly to those Psalms which have the Messianic character. A close spiritual and prophetic character as surely identifies others. Christ is seen in the Psalms =CHAPTER 119=
 * (1) in two general character, as suffering (e.g. Psa. 22), and as entering into His kingdom glory (e.g. psa 2.; 24.) Cf Luke 24:25-27.
 * (2) Christ is seen in His person
 * (a) as Son of God Psalms 2:7 and very God ; Psalms 45:6,7; 102:25;  110:1 (b) as Son of man Psalms 8:4-6 (c) as Son of David Psalms 89:3,4,27,29
 * (3) Christ is seen in His offices
 * (a) as Prophet Psalms 22:22,25; 40:9,10 (b) as Priest Psalms 110:4 and (c) as King (e.g. Psa 2., 24.)
 * (4) Christ is seen in His varied work. As Priest He offers Himself in sacrifice Psalms 22:1-31; 40:6; Hebrews 10:5-12 and, in resurrection, as the Priest-Shepherd, ever living to make intercession ; Psalms 23:1-6; Hebrews 7:21-25;  13:20. As Prophet He proclaims the name of Jehovah as Father ; Psalms 22:22; John 20:17. As King He fulfils the Davidic Covenant Psalms 89:1-52 and restores alike the dominion of man over creation ; Psalms 8:4-8; Romans 8:17-21 and of the Father over all. 1 Corinthians 15:25-28.
 * (5) The Messianic Psalms give, also, the inner thoughts, the exercises of soul, of Christ in His earthly experiences. (See, e.g., Psalms 16:8-11; 22:1-21 40:1-17).

Verse 38
fear  (See Scofield "Psalms 19:9").

Verse 42
trust  (See Scofield "Psalms 2:12").

Verse 63
fear Also; Psalms 119:74,  (See Scofield "Psalms 19:9").

Verse 74
fear  (See Scofield "Psalms 19:9").

Verse 154
deliver Heb. "goel," Redemp. (Kinsman type).  (See Scofield "Isaiah 59:20"). =CHAPTER 120=

Verse 1
A Song of degrees Literally, "of ascents." Perhaps chanted by the people as they went up to Jerusalem to the feasts. See, e.g. Psalms 112:1,2. =CHAPTER 121=

Verse 1
A Song of degrees Literally, "of ascents." Perhaps chanted by the people as they went up to Jerusalem to the feasts. Psalms 122:1,2. =CHAPTER 122=

Verse 1
A Song of degrees of David Literally, "of ascents." Perhaps chanted by the people as they went up to Jerusalem to the feasts. Psalms 122:1,2. =CHAPTER 123=

Verse 1
A Song of degrees  (See Scofield "Psalms 120:1"). =CHAPTER 124=

Verse 1
A Song of degrees of David  (See Scofield "Psalms 120:1"). =CHAPTER 125=

Verse 1
A Song of degrees  (See Scofield "Psalms 120:1"). =CHAPTER 126=

Verse 1
A Song of degrees See title note;  (See Scofield "Psalms 120:1"). =CHAPTER 127=

Verse 1
A Song of degrees for Solomon See title note;  (See Scofield "Psalms 120:1"). =CHAPTER 128=

Verse 1
A Song of degrees See title note;  (See Scofield "Psalms 120:1") feareth See note;  (See Scofield "Psalms 19:9"). =CHAPTER 129=

Verse 1
A Song of degrees See title note;  (See Scofield "Psalms 120:1"). =CHAPTER 130=

Verse 1
A Song of degrees See title note;  (See Scofield "Psalms 120:1").

Verse 4
feared  (See Scofield "Psalms 19:9").

Verse 7
redemption  (See Scofield "Isaiah 59:20"). See Scofield "Exodus 14:30". =CHAPTER 131=

Verse 1
A Song of degrees of David See title note;  (See Scofield "Psalms 120:1"). =CHAPTER 132=

Verse 1
A Song of degrees See title note;  (See Scofield "Psalms 120:1"). =CHAPTER 133=

Verse 1
A Song of degrees of David See title note;  (See Scofield "Psalms 120:1"). =CHAPTER 134=

Verse 1
A Song of degrees See title note;  (See Scofield "Psalms 120:1"). =CHAPTER 135=

Verse 14
repent  (See Scofield "Zechariah 8:14").

Verse 20
fear  (See Scofield "Psalms 19:9"). =CHAPTER 136=

Verse 24
redeemed  (See Scofield "Isaiah 59:20"). See Scofield "Exodus 14:30". =CHAPTER 137=

Verse 7
Edom See Jeremiah 49:7; Lamentations 4:22; Ezekiel 25:12; Obadiah 1:1; Genesis 36:1.  (See Scofield "Genesis 36:1"). =CHAPTER 138=

Verse 8
hell Heb. "Sheol,"  (See Scofield "Habakkuk 2:5"). =CHAPTER 141=

Verse 8
trust  (See Scofield "Psalms 2:12"). =CHAPTER 145=

Verse 19
fear  (See Scofield "Psalms 19:9"). =CHAPTER 146=

Verse 3
trust  (See Scofield "Psalms 2:12"). =CHAPTER 147=

Verse 11
fear  (See Scofield "Psalms 19:9"). =CHAPTER 148=

Verse 2
angels  (See Scofield "Hebrews 1:4").