Paracelsus (Browning)/IV

Part IV Paracelsus Aspires

Scene.— Colmar in Alsatia: an Inn. 1528.

Paracelsus. [to Johannes Oporinus, his Secretary] Sic itur ad astra! Dear Von Visenburg Is scandalized, and poor Torinus paralysed, And every honest soul that Basil holds Aghast; and yet we live, as one may say, Just as though Liechtenfels had never set So true a value on his sorry carcass, And learned Pütter had not frowned us dumb. We live; and shall as surely start to morrow For Nuremberg, as we drink speedy scathe To Basil in this mantling wine, suffused A delicate blush, no fainter tinge is born I' the shut heart of a bud. Pledge me, good John— "Basil; a hot plague ravage it, and Pütter "Oppose the plague!" Even so? Do you too share Their panic, the reptiles? Ha, ha; faint through these, Desist for these! They manage matters so At Basil, 't is like: but others may find means To bring the stoutest braggart of the tribe Once more to crouch in silence—means to breed A stupid wonder in each fool again, Now big with admiration at the skill Which stript a vain pretender of his plumes: And, that done,—means to brand each slavish brow So deeply, surely, ineffaceably, That henceforth flattery shall not pucker it Out of the furrow; there that stamp shall stay To show the next they fawn on, what they are, This Basil with its magnates,—fill my cup,— Whom I curse soul and limb. And now despatch, Despatch, my trusty John; and what remains To do, whate'er arrangements for our trip Are yet to be completed, see you hasten This night; we'll weather the storm at least: to-morrow For Nuremberg! Now leave us; this grave clerk Has divers weighty matters for my ear: [Oporinus goes out.] And spare my lungs. At last, my gallant Festus, I am rid of this arch-knave that dogs my heels As a gaunt crow a gasping sheep; at last May give a loose to my delight. How kind, How very kind, my first best only friend! Why, this looks like fidelity. Embrace me! Not a hair silvered yet? Right! you shall live Till I am worth your love; you shall be pround, And I—but let time show! Did you not wonder? I sent to you because our compact weighed Upon my conscience—(you recall the night At Basil, which the gods confound!)—because Once more I aspire. I call you to my side: You come. You thought my message strange?

Festus. So strange That I must hope, indeed, your messenger Has mingled his own fancies with the words Purporting to be yours.

Paracelsus. He said no more, 'T is probable, than the precious folk I leave Said fiftyfold more roughly. Well-a-day, 'T is true! poor Paracelsus is exposed At last; a most egregious quack he proves: And those he overreached must spit their hate On one who, utterly beneath contempt, Could yet deceive their topping wits. You heard Bare truth; and at my bidding you come here To speed me on my enterprise, as once Your lavish wishes sped me, my own friend!

Festus. What is your purpose, Aureole?

Paracelsus. Oh, for purpose, There is no lack of precedents in a case Like mine; at least, if not precisely mine, The case of men cast off by those they sought To benefit.

Festus. They really cast you off? I only heard a vague tale of some priest, Cured by your skill, who wrangled at your claim, Knowing his life's worth best; and how the judge The matter was referred to, saw no cause To interfere, nor you to hide your full Contempt of him; nor he, again, to smother His wrath thereat, which raised so fierce a flame That Basil soon was made no place for you.

Paracelsus. The affair of Liechtenfels? the shallowest fable, The last and silliest outrage—mere pretence! I knew it, I foretold it from the first, How soon the stupid wonder you mistook For genuine loyalty—a cheering promise Of better things to come—would pall and pass; And every word comes true. Saul is among The prophets! Just so long as I was pleased To play off the mere antics of my art, Fantastic gambols leading to no end, I got huge praise: but one can ne'er keep down Our foolish nature's weakness. There they flocked, Poor devils, jostling, swearing and perspiring, Till the walls rang again; and all for me! I had a kindness for them, which was right; But then I stopped not till I tacked to that A trust in them and a respect—a sort Of sympathy for them; I must needs begin To teach them, not amaze them, "to impart "The spirit which should instigate the search "Of truth," just what you bade me! I spoke out. Forthwith a mighty squadron, in disgust, Filed off—"the sifted chaff of the sack," I said, Redoubling my endeavours to secure The rest. When lo! one man had tarried so long Only to ascertain if I supported This tenet of his, or that; another loved To hear impartially before he judged, And having heard, now judged; this bland disciple Passed for my dupe, but all along, it seems, Spied error where his neighbours marvelled most; That fiery doctor who had hailed me friend, Did it because my by-paths, once proved wrong And beaconed properly, would commend again The good old ways our sires jogged safely o'er, Though not their squeamish sons; the other worthy Discovered divers verses of St. John, Which, read successively, refreshed the soul, But, muttered backwards, cured the gout, the stone, The colic and what not. Quid multa? The end Was a clear class-room, and a quiet leer From grave folk, and a sour reproachful glance From those in chief who, cap in hand, installed The new professor scarce a year before; And a vast flourish about patient merit Obscured awhile by flashy tricks, but sure Sooner or later to emerge in splendour— Of which the example was some luckless wight Whom my arrival had discomfited, But now, it seems, the general voice recalled To fill my chair and so efface the stain Basil had long incurred. I sought no better, Only a quiet dismissal from my post, And from my heart I wished them better suited And better served. Good night to Basil, then! But fast as I proposed to rid the tribe Of my obnoxious back, I could not spare them The pleasure of a parting kick.

Festus. You smile: Despise them as they merit!

Paracelsus. If I smile, 'T is with as very contempt as ever turned Flesh into stone. This courteous recompense, This grateful. . . Festus, were your nature fit To be defiled, your eyes the eyes to ache At gangrene-blotches, eating poison-blains, The ulcerous barky scurf of leprosy Which finds—a man, and leaves—a hideous thing That cannot but be mended by hell fire, —I would lay bare to you the human heart Which God cursed long ago, and devils make since Their pet nest and their never-tiring home. Oh, sages have discovered we are born For various ends—to love, to know: has ever One stumbled, in his search, on any signs Of a nature in us formed to hate? To hate? If that be our true object which evokes Our powers in fullest strength, be sure 't is hate! Yet men have doubted if the best and bravest Of spirits can nourish him with hate alone. I had not the monopoly of fools, It seems, at Basil.

Festus. But your plans, your plans! I have yet to learn your purpose, Aureole!

Paracelsus. Whether to sink beneath such ponderous shame, To shrink up like a crushed snail, undergo In silence and desist from further toil, and so subside into a monument Of one their censure blasted? or to bow Cheerfully as submissively, to lower My old pretensions even as Basil dictates, To drop into the rank her wits assign me And live as they prescribe, and make that use Of my poor knowledge which their rules allow, Proud to be patted now and then, and careful To practise the true posture for receiving The amplest benefit from their hoofs' appliance When they shall condescend to tutor me? Then, one may feel resentment like a flame Within, and deck false systems in truth's garb, And tangle and entwine mankind with error, And give them darkness for a dower and falsehood For a possession, ages: or one may mope Into a shade through thinking, or else drowse Into a dreamless sleep and so die off. But I,—now Festus shall divine!—but I Am merely setting out once more, embracing My earliest aims again! What thinks he now?

Festus. Your aims? the aims?—to ? and where is found The early trust. ..

Paracelsus. Nay, not so fast; I say, The aims—not the old means. You know they made me A laughing-stock; I was a fool; you know The when and the how: hardly those means again! Not but they had their beauty; who should know Their passing beauty, if not I? Still, dreams They were, so let them vanish, yet in beauty If that may be. Stay: thus they pass in song!

[He sings.] Heap cassia, sandal-buds and stripes Of labdanum, and aloe-balls, Smeared with dull nard an Indian wipes From out her hair: such balsam falls Down sea-side mountain pedestals, From tree-tops where tired winds are fain, Spent with the vast and howling main, To treasure half their island-gain.

And strew faint sweetness from some old Egyptian's fine worm-eaten shroud Which breaks to dust when once unrolled; Or shredded perfume, like a cloud From closet long to quiet vowed, With mothed and dropping arras hung, Mouldering her lute and books among, As when a queen, long dead, was young.

Mine, every word! And on such pile shall die My lovely fancies, with fair perished things, Themselves fair and forgotten; yes, forgotten, Or why abjure them? So, I made this rhyme That fitting dignity might be preserved; No little proud was I; though the list of drugs Smacks of my old vocation, and the verse Halts like the best of Luther's psalms.

Festus. But, Aureole, Talk not thus wildly and madly. I am here— Did you know all! I have travelled far, indeed, To learn your wishes. Be yourself again! For in this mood I recognize you less Than in the horrible despondency I witnessed last. You may account this, joy; But rather let me gaze on that despair Than hear these incoherent words and see This flushed cheek and intensely-sparkling eye.

Paracelsus. Why, man, I was light-hearted in my prime I am light-hearted now; what would you have? Aprile was a poet, I make songs— 'T is the very augury of success I want! Why should I not be joyous now as then?

Festus. Joyous! and how? and what remains for joy? You have declared the ends (which I am sick Of naming) are impracticable.

Paracelsus. Ay, Pursued as I pursued them—the arch-fool! Listen: my plan will please you not, 't is like, But you are little versed in the world's ways. This is my plan—(first drinking its good luck)— I will accept all helps; all I despised So rashly at the outset, equally With early impulses, late years have quenched: I have tried each way singly: now for both! All helps! no one sort shall exclude the rest. I seek to know and to enjoy at once, Not one without the other as before. Suppose my labour should seem God's own cause Once more, as first I dreamed,—it shall not baulk me Of the meanest earthliest sensualest delight That may be snatched; for every joy is gain, And gain is gain, however small. My soul Can die then, nor be taunted—"what was gained?" Nor, on the other hand, should pleasure follow As though I had not spurned her hitherto, Shall she o'ercloud my spirit's rapt communion With the tumultuous past, the teeming future, Glorious with visions of a full success.

Festus. Success!

Paracelsus. And wherefore not? Why not prefer Results obtained in my best state of being, To those derived alone from seasons dark As the thoughts they bred? When I was best, my youth Unwasted, seemed success not surest too? It is the nature of darkness to obscure. I am a wanderer: I remember well One journey, how I feared the track was missed, So long the city I desired to reach Lay hid; when suddenly its spires afar Flashed through the circling clouds; you may conceive My transport. Soon the vapours closed again, But I had seen the city, and one such glance No darkness could obscure: nor shall the present— A few dull hours, a passing shame or two, Destroy the vivid memories of the past. I will fight the battle out; a little spent Perhaps, but still an able combatant. You look at my grey hair and furrowed brow? But I can turn even weakness to account: Of many tricks I know, 't is not the least To push the ruins of my frame, whereon The fire of vigour trembles scarce alive, Into a heap, and send the flame aloft. What should I do with age? So, sickness lends An aid; it being, I fear, the source of all We boast of: mind is nothing but disease, And natural health is ignorance.

Festus. I see But one good symptom in this notable scheme. I feared your sudden journey had in view To wreak immediate vengeance on your foes 'T is not so: I am glad.

Paracelsus. And if I please To spit on them, to trample them, what then? 'T is sorry warfare truly, but the fools Provoke it. I would spare their self-conceit But if they must provoke me, cannot suffer Forbearance on my part, if I may keep No quality in the shade, must needs put forth Power to match power, my strength against their strength, And teach them their own game with their own arms— Why, be it so and let them take their chance! I am above them like a god, there's no Hiding the fact: what idle scruples, then, Were those that ever bade me soften it, Communicate it gently to the world, Instead of proving my supremacy, Taking my natural station o'er their head, Then owning all the glory was a man's! —And in my elevation man's would be. But live and learn, though life's short, learning, hard! And therefore, though the wreck of my past self, I fear, dear Pütter, that your lecture-room Must wait awhile for its best ornament, The penitent empiric, who set up For somebody, but soon was taught his place; Now, but too happy to be let confess His error, snuff the candles, and illustrate (Fiat experientia corpore vili) Your medicine's soundness in his person. Wait, Good Pütter!

Festus. He who sneers thus, is a god!

Paracelsus. Ay, ay, laugh at me! I am very glad You are not gulled by all this swaggering; you Can see the root of the matter!—how I strive To put a good face on the overthrow I have experienced, and to bury and hide My degradation in its length and breadth; How the mean motives I would make you think Just mingle as is due with nobler aims, The appetites I modestly allow May influence me as being mortal still— Do goad me, drive me on, and fast supplant My youth's desires. You are no stupid dupe: You find me out! Yes, I had sent for you To palm these childish lies upon you, Festus! Laugh—you shall laugh at me!

Festus. The past, then, Aureole, Proves nothing? Is our interchange of love Yet to begin? Have I to swear I mean No flattery in this speech or that? For you, Whate'er you say, there is no degradation; These low thoughts are no inmates of your mind, Or wherefore this disorder? You are vexed As much by the intrusion of base views, Familiar to your adversaries, as they Were troubled should your qualities alight Amid their murky souls; not otherwise, A stray wolf which the winter forces down From our bleak hills, suffices to affright A village in the vales—while foresters Sleep calm, though all night long the famished troop Snuff round and scratch against their crazy huts. These evil thoughts are monsters, and will flee.

Paracelsus. May you be happy, Festus, my own friend!

Festus. Nay, further; the delights you fain would think The superseders of your nobler aims, Though ordinary and harmless stimulants, Will ne'er content you. . ..

Paracelsus. Hush! I once despised them, But that soon passes. We are high at first In our demand, nor will abate a jot Of toil's strict value; but time passes o'er, And humbler spirits accept what we refuse: In short, when some such comfort is doled out As these delights, we cannot long retain Bitter contempt which urges us at first To hurl it back, but hug it to our breast And thankfully retire. This life of mine Must be lived out and a grave thoroughly earned: I am just fit for that and nought beside. I told you once, I cannot now enjoy, Unless I deem my knowledge gains through joy; Nor can I know, but straight warm tears reveal My need of linking also joy to knowledge: So, on I drive, enjoying all I can, And knowing all I can. I speak, of course, Confusedly; this will better explain—feel here! Quick beating, is it not?—a fire of the heart To work off some way, this as well as any. So, Festus sees me fairly launched; his calm Compassionate look might have disturbed me once, But now, far from rejecting, I invite What bids me press the closer, lay myself Open before him, and be soothed with pity; I hope, if he command hope, and believe As he directs me—satiating myself With his enduring love. And Festus quits me To give place to some credulous disciple Who holds that God is wise, but Paracelsus Has his peculiar merits: I suck in That homage, chuckle o'er that admiration, And then dismiss the fool; for night is come. And I betake myself to study again, Till patient searchings after hidden lore Half wring some bright truth from its prison; my frame Trembles, my forehead's veins swell out, my hair Tingles for triumph. Slow and sure the morn Shall break on my pent room and dwindling lamp And furnace dead, and scattered earths and ores; When, with a failing heart and throbbing brow, I must review my captured truth, sum up Its value, trace what ends to what begins, Its present power with its eventual bearings, Latent affinities, the views it opens, And its full length in perfecting my scheme. I view it sternly circumscribed, cast down From the high place my fond hopes yielded it, Proved worthless—which, in getting, yet had cost Another wrench to this fast-falling frame. Then, quick, the cup to quaff, that chases sorrow! I lapse back into youth, and take again My fluttering pulse for evidence that God Means good to me, will make my cause his own. See! I have cast off this remorseless care Which clogged a spirit born to soar so free, And my dim chamber has become a tent, Festus is sitting by me, and his Michal. . . Why do you start? I say, she listening here, (For yonder—Würzburg through the orchard-bough!) Motions as though such ardent words should find No echo in a maiden's quiet soul, But her pure bosom heaves, her eyes fill fast With tears, her sweet lips tremble all the while! Ha, ha!

Festus. It seems, then, you expect to reap No unreal joy from this your present course, But rather. ..

Paracelsus. Death! To die! I owe that much To what, at least, I was. I should be sad To live contented after such a fall, To thrive and fatten after such reverse! The whole plan is a makeshift, but will last My time.

Festus. And you have never mused and said, "I had a noble purpose, and the strength "To compass it; but I have stopped half-way, "And wrongly given the first-fruits of my toil "To objects little worthy of the gift. "Why linger round them still? why clench my fault? "Why seek for consolation in defeat, "In vain endeavours to derive a beauty "From ugliness? why seek to make the most "Of what no power can change, nor strive instead "With mighty effort to redeem the past "And, gathering up the treasures thus cast down, "To hold a steadfast course till I arrive "At their fit destination and my own?" You have never pondered thus?

Paracelsus. Have I, you ask? Often at midnight, when most fancies come, Would some such airy project visit me: But ever at the end. . . or will you hear The same thing in a tale, a parable? You and I, wandering over the world wide, Chance to set foot upon a desert coast. Just as we cry, "No human voice before "Broke the inveterate silence of these rocks!" —Their querulous echo startles us; we turn: What ravaged structure still looks o'er the sea? Some characters remain, too! While we read, The sharp salt wind, impatient for the last Of even this record, wistfully comes and goes, Or sings what we recover, mocking it. This is the record; and my voice, the wind's.

[He sings.] Over the sea our galleys went, With cleaving prows in order brave To a speeding wind and a bounding wave, A gallant armament: Each bark built out of a forest-tree Left leafy and rough as first it grew, And nailed all over the gaping sides, Within and without, with black bull-hides, Seethed in fat and suppled in flame, To bear the playful billows' game: So, each good ship was rude to see, Rude and bare to the outward view, But each upbore a stately tent Where cedar pales in scented row Kept out the flakes of the dancing brine, And an awning drooped the mast below, In fold on fold of the purple fine, That neither noontide nor starshine Nor moonlight cold which maketh mad, Might pierce the regal tenement. When the sun dawned, oh, gay and glad We set the sail and plied the oar; But when the night-wind blew like breath, For joy of one day's voyage more, We sang together on the wide sea, Like men at peace on a peaceful shore; Each sail was loosed to the wind so free, Each helm made sure by the twilight star, And in a sleep as calm as death, We, the voyagers from afar, Lay stretched along, each weary crew In a circle round its wondrous tent Whence gleamed soft light and curled rich scent, And with light and perfume, music too: So the stars wheeled round, and the darkness past, And at morn we started beside the mast, And still each ship was sailing fast.

Now, one morn, land appeared—a speck Dim trembling betwixt sea and sky: "Avoid it," cried our pilot, "check    "The shout, restrain the eager eye!" But the heaving sea was black behind For many a night and many a day, And land, though but a rock, drew nigh; So, we broke the cedar pales away, Let the purple awning flap in the wind,     And a statute bright was on every deck! We shouted, every man of us, And steered right into the harbour thus, With pomp and pæan glorious.

A hundred shapes of lucid stone! All day we built its shrine for each, A shrine of rock for every one, Nor paused till in the westering sun We sat together on the beach To sing because our task was done. When lo! what shouts and merry songs! What laughter all the distance stirs! A loaded raft with happy throngs Of gentle islanders! "Our isles are just at hand," they cried, "Like cloudlets faint in even sleeping "Our temple-gates are opened wide, "Our olive-groves thick shade are keeping "For these majestic forms"—they cried. Oh, then we awoke with sudden start From our deep dream, and knew, too late, How bare the rock, how desolate, Which had received our precious freight:    Yet we called out—"Depart! "Our gifts, once given, must here abide.    "Our work is done; we have no heart "To mar our work,"—we cried.

Festus. In truth?

Paracelsus. Nay, wait: all this in tracings faint On rugged stones strewn here and there, but piled In order once: then follows—mark what follows! "The sad rhyme of the men who proudly clung "To their first fault, and withered in their pride."

Festus. Come back then, Aureole; as you fear God, come! This is foul sin; come back! Renounce the past, Forswear the future; look for joy no more, But wait death's summons amid holy sights, And trust me for the event—peace, if not joy. Return with me to Einsiedeln, dear Aureole!

Paracelsus. No way, no way! it would not turn to good. A spotless child sleeps on the flowering moss— 'T is well for him; but when a sinful man, Envying such slumber, may desire to put His guilt away, shall he return at once To rest by lying there? Our sires knew well (Spite of the grave discoveries of their sons) The fitting course for such: dark cells, dim lamps, A stone floor one may writhe on like a worm: No mossy pillow blue with violets!

Festus. I see no symptom of these absolute And tyrannous passions. You are calmer now. This verse-making can purge you well enough Without the terrible penance you describe. You love me still: the lusts you fear will never Outrage your friend. To Einsiedeln, once more! Say but the word!

Paracelsus. No, no; those lusts forbid: They crouch, I know, cowering with half-shut eye Beside you; 't is their nature. Thrust yourself Between them and their prey; let some fool style me Or king or quack, it matters not—then try Your wisdom, urge them to forego their treat! No, no; learn better and look deeper, Festus! If you knew how a devil sneers within me While you are talking now of this, now that, As though we differed scarcely save in trifles!

Festus. Do we so differ? True, change must proceed, Whether for good or ill; keep from me, which! Do not confide all secrets: I was born To hope, and you. ..

Paracelsus. To trust: you know the fruits!

Festus. Listen: I do believe, what you call trust Was self-delusion at the best: for, see! So long as God would kindly pioneer A path for you, and screen you from the world, Procure you full exemption from man's lot, Man's common hopes and fears, on the mere pretext Of your engagement in his service—yield you A limitless licence, make you God, in fact, And turn your slave—you were content to say Most courtly praises! What is it, at last, But selfishness without example? None Could trace God's will so plain as you, while yours Remained implied in it; but now you fail, And we, who prate about that will, are fools! In short, God's service is established here As he determines fit, and not your way, And this you cannot brook. Such discontent Is weak. Renounce all creatureship at once! Affirm an absolute right to have and use Your energies; as though the rivers should say— "We rush to the ocean; what have we to do "With feeding streamlets, lingering in the vales, "Sleeping in lazy pools?" Set up that plea, That will be bold at least!

Paracelsus. 'T is like enough. The serviceable spirits are those, no doubt, The East produces: lo, the master bids,— They wake, raise terraces and garden-grounds In one night's space; and, this done, straight begin Another century's sleep, to the great praise Of him that framed them wise and beautiful, Till a lamp's rubbing, or some chance akin, Wake them again. I am of different mould. I would have soothed my lord, and slaved for him And done him service past my narrow bond, And thus I get rewarded for my pains! Beside, 't is vain to talk of forwarding God's glory otherwise; this is alone The sphere of its increase, as far as men Increase it; why, then, look beyond this sphere? We are his glory; and if we be glorious, Is not the thing achieved?

Festus. Shall one like me Judge hearts like yours? Though years have changed you much, And you have left your first love, and retain Its empty shade to veil your crooked ways, Yet I still hold that you have honoured God. And who shall call your course without reward? For, wherefore this repining at defeat Had triumph ne'er inured you to high hopes? I urge you to forsake the life you curse, And what success attends me?—simply talk Of passion, weakness and remorse; in short, Anything but the naked truth—you choose This so-despised career, and cheaply hold My happiness, or rather other men's. Once more, return!

Paracelsus. And quickly. John the thief Has pilfered half my secrets by this time: And we depart by daybreak. I am weary, I know not how; not even the wine-cup soothes My brain to-night. . . Do you not thoroughly despise me, Festus? No flattery! One like you needs not be told We live and breathe deceiving and deceived. Do you not scorn me from your heart of hearts, Me and my cant, each petty subterfuge, My rhymes and all this frothy shower of words, My glozing self-deceit, my outward crust Of lies which wrap, as tetter, morphew, furfair Wrapt the sound flesh?—so, see you flatter not! Even God flatters: but my friend, at least, Is true. I would depart, secure henceforth Against all further insult, hate and wrong From puny foes; my one friend's scorn shall brand me: No fear of sinking deeper!

Festus. No, dear Aureole! No, no; I came to counsel faithfully. There are old rules, made long ere we were born, By which I judge you. I, so fallible, So infinitely low beside your mighty Majestic spirit!—even I can see You own some higher law than ours which call Sin, what is no sin—weakness, what is strength. But I have only these, such as they are, To guide me; and I blame you where they bid, Only so long as blaming promises To win peace for your soul: the more, that sorrow Has fallen on me of late, and they have helped me So that I faint not under my distress. But wherefore should I scruple to avow In spite of all, as brother judging brother, Your fate is most inexplicable to me? And should you perish without recompense And satisfaction yet—too hastily I have relied on love: you may have sinned, But you have loved. As a mere human matter— As I would have God deal with fragile men In the end—I say that you will triumph yet!

Paracelsus. Have you felt sorrow, Festus?—'t is because You love me. Sorrow, and sweet Michal yours! Well thought on: never let her know this last Dull winding-up of all: these miscreants dared Insult me—me she loved:—so, grieve her not!

Festus. Your ill success can little grieve her now.

Paracelsus. Michal is dead! pray Christ we do not craze!

Festus. Aureole, dear Aureole, look not on me thus! Fool, fool! this is the heart grown sorrow-proof— I cannot bear those eyes.

Paracelsus. Nay, really dead?

Festus. 'T is scarce a month.

Paracelsus. Stone dead!—then you have laid her Among the flowers ere this. Now, do you know, I can reveal a secret which shall comfort Even you. I have no julep, as men think, To cheat the grave; but a far better secret. Know, then, you did not ill to trust your love To the cold earth: I have thought much of it: For I believe we do not wholly die.

Festus. Aureole!

Paracelsus. Nay, do not laugh; there is a reason For what I say: I think the soul can never Taste death. I am, just now, as you may see, Very unfit to put so strange a thought In an intelligible dress of words; But take it as my trust, she is not dead.

Festus. But not on this account alone? you surely, —Aureole, you have believed this all along?

Paracelsus. And Michal sleeps among the roots and dews, While I am moved at Basil, and full of schemes For Nuremberg, and hoping and despairing, As though it mattered how the farce plays out, So it be quickly played. Away, away! Have your will, rabble! while we fight the prize, Troop you in safety to the snug back-seats And leave a clear arena for the brave About to perish for your sport!—Behold!