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Rh ous bazaars, and sauntering at evening in the Esbekiyeh Gardens, cigar in mouth and hands in pockets, looking on the scene and behaving in it as if the whole place were but a reflex of Earl's Court Exhibition. History affects the cheap tripper not at all; he regards the Pyramids as "good building" merely, and the inscrutable Sphinx itself as a fine target for empty soda-water bottles, while perhaps his chiefest regret is that the granite whereof the ancient monster is hewn is too hard for him to inscribe his distinguished name thereon. It is true that there is a punishment inflicted on any person or persons attempting such wanton work—a fine or the bastinado; yet neither fine nor bastinado would affect the "tripper" if he could only succeed in carving "’Arry" on the Sphinx's jaw. But he cannot, and herein is his own misery. Otherwise he comports himself in Egypt as he does at Margate, with no more thought, reflection, or reverence than dignify the composition of his far-off Simian ancestor.

Taking him all in all, he is, however, no worse, and in some respects better, than the "swagger" folk who "do" Egypt, or rather, consent in a languid way to be "done" by Egypt. These are the people who annually