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Rh (4.) Whenever and wherever Christians are, as fast as they become known to each other they will be drawn together by love and common interest in their one mission, unless, as to-day, kept separate from one another by doctrinal errors and party spirit—contrary to the spirit of Christ. And each such association or gathering, assembled in the name, not of popes, bishops, apostles, synods, or presbyteries, but in the name of their only head, Christ Jesus, is a Church, whatever its size, in the original use of the Greek word ecclesia. But such a Church of believers is not the true Church, and may contain few or none of the final members of the true glorious body of Christ. The true Church is not yet fully organized, and will not be until this age ends. During this age we are all probationers, who for the time are reckoned members of the true Church pending our present trial and testing, which must prove whether as "overcomers" we shall be worthy of membership in that glorious Church which is to be fully organized and fitted for the great work of the Millennial age.

Failing to see that the great work of the Church for the world is future, the Church in the fifth century, seeking to accomplish that work of the next age in the present age, saw that organization was essential to that work, and organized under antichrist a system or "clergy" which is neither more nor less than a counterfeit of the true Church of overcomers, the glorious Royal Priesthood, the Kingdom of God under the whole heaven, which Christ is to organize shortly and place in control. From this serious error, the Reformation movement of the sixteenth century only partially freed a few. Seeing the statements of Scripture, that the Church was to rule and judge the world, and losing sight of the "ages to come," all predictions were crowded into the present age, and the Scriptures were wrested so as to make the prophecies of Christ's Millennial reign applicable to their popes who represented him as his vice-gerents. And the promises made to the overcoming saints, they applied to the "clergy" who thus constituted a hierarchy claiming to be Christ's spiritual kingdom, the Royal Priesthood. Carrying out further their self-deception, they thereafter recognized only this hierarchy or clergy as THE CHURCH, and the common believers, who in the Apostles' days constituted the church, were styled the laity, or children of the church.

It should be remembered, too, that about the same time, the church, having mistaken its proper present mission, viz.: the selecting of the church, the body of Christ, to be in due time joint-heirs with him, and having gotten the idea that they were now, in this age, enjoying the reign, strove to do the new, kingdom work, viz.: to convert the world and rule it. They therefore baptized the heathen professors of Christianity, who really knew nothing of Christ, and endeavored to teach them morality, which they made impressive upon them by forms, ceremonies and rituals. And to keep all power in their own hands, as well as because these savages were unprepared to do so, the right or authority to teach was claimed as the exclusive prerogative of the church. And so say we, that the church and its members alone may teach; only we object to their definition of true church—"the clergy"—and claim the Apostolic definition—all consecrated believers in and followers of Christ. All such are brethren; all such are God's ambassadors; all such are ministers (servants) of Christ, head and body, each according to his talents. As yet there are no "children of the church," and there will be none until the church is exalted and glorified. The Church complete—head and body—is to be the "Everlasting Father," or life-giver, and all the restored millions will be the "children of the resurrection."

From these erroneous ideas regarding the church, Protestants escaped in part only. They still organize, and still recognize the terms "clergy" and "laity," and vest the power and privileges of ministry chiefly in the former; and many of them still hold the Episcopal or hierarchal form of church rulership; and though under this the "clergy" rules as a superior and independent order, yet generally the "laity" is recognized as being part of the church, and not merely "children of the church." They have reformed this much at least over the great apostasy, of which the Church of Rome is the only full representative to-day.

The mistake started with the supposition that when the church obtained influence with the Roman Empire, it was being "set up" in power by God, to rule the world. It was really set up by Satan, as clearly shown in the book of Revelations, to deceive the nations, and if possible the very elect. How well his plan succeeded, let all judge.

The Reformers partially discovered this error among the many others they had received for hundreds of years, through the teaching of those they had, as taught, long revered as specially authorized exponents of the truth and successors of the Apostles, divinely inspired by the laying on of the holy (?) hands of the claimed Apostolic succession, communicating the holy spirit. Luther distinctly pointed out that all consecrated children of God are prospectively members of the "Royal Priesthood," of which Christ Jesus alone is the head or High Priest, and consequently that all have the same authority now to offer up their lives and talents in the service of God, of his truth and his children—every man according to his several ability or talents, carrying out the example and teachings of the Lord and the Apostles, who in no age have had successors. They remain with us ever, represented by their words and examples.

So then we can say truly that legitimate children of God, begotten not of pride and formalism, nor in any sense of the will of the flesh, but begotten of God by His Word of truth, are to be found to-day and can be readily identified, not by titles or gowns, but as the early church of priests was identified—by their love for the truth (John 13:35.) and by their sacrificing for it and for all those who love and serve the truth. (Gal. 6:17; 1 Cor. 9:12; Col. 1:24.)

(5.) If we grant this claim of our correspondent, it destroys his entire argument; for, to say that God established the "clergy" and, by the laying on of hands of the Apostolic succession, specially commissioned them, and them only, to feed the flock, and then to admit that some of these specially consecrated ones are "wolves," is to charge God either with giving them a bad spirit, or else with selecting and placing over the true flock false and improper teachers. We prefer to explain the prominence of these "wolves" in control of sheep, in the light of the inspired explanation of the Apostle Paul, who said: "For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, [to influence and authority as teachers,] speaking perverse things, to draw away disciples after them [and their systems]. Therefore watch" [beware of these].

Then the Apostle tells what God's means of keeping them would be if they were faithful—not a sacred order of "clergy" puffed up with pride and adorned with worldly titles, not wolves in sheep's clothing, but he explains: "Now brethren, I commend you to God, and to the Word of his grace, WHICH IS ABLE to build you up, and to give you an inheritance [not present, but future] among all them which are sanctified" [the true Church, the true Priesthood].—Acts 20:29-32.

Furthermore, if our brother admits under this head (5.) that "many" of the membership of the Episcopal Church are proud and worldly, does this not prove that they are not members of the true Church, who are the "blessed, the meek?" And since such are members of the Protestant Episcopal Church (and others of the sort are in all sects), does it not prove that none of these professed churches are the true Church, but only human organizations fashioned somewhat to correspond to the true Church of the future?

And if the "little flock" are those in Babylon without the holy hands, and the "wolves" are those who have the holy (?) Apostolic (?) blessing, and if the true sheep get some food, notwithstanding the efforts of the "wolves" to withhold it, and if they live somewhat consecrated lives even in spite of the unfavorable surroundings of "pride and worldly trappings"—would they not be much better off, and much better able to perform their sacrifices to God as Priests under Christ our High Priest, by getting free and separate from all those hindrances? [R985 : page 7] Common sense says, that the true would make much more rapid progress if rid of those hindrances, and merely associating in spiritual things with the truly consecrated.

(6.) One weakness of that great and good man, John Wesley, of which all his followers (who know of it) are ashamed, and because of which Episcopalians in his day despised him, was his course in staying himself in the Protestant Episcopal Church to the day of his death, while founding another Church which the Protestant Episcopal Church condemns as a sect, and would not recognize in her pulpits. Thus from your stand-point John Wesley stands condemned by his conduct: either for not leaving the Episcopal Church if it was wrong, or for organizing another if it was the true.

Mr. Wesley, though free from many of the errors of the Apostacy, which for centuries had blinded and deluded the church as well as the world, still clung to the error that the "clergy" is a sacred class, specially authorized and appointed of God to baptize and to administer the bread and wine of the Lord's Supper, though no such limitation can be found in the teachings of Jesus and the Apostles. It is only for the "Royal Priesthood," and they are as capable of dispensing