Page:Zhuang Zi - translation Giles 1889.djvu/54

20 perverseness, and strangeness. Separation is the same as construction: construction is the same as destruction. Nothing is subject either to construction or to destruction, for these conditions are brought together into.

"Only the truly intelligent understand this principle of the identity of all things. They do not view things as apprehended by themselves, subjectively; but transfer themselves into the position of the things viewed.


 * Avoiding the fallacious channels of the senses.

And viewing them thus they are able to comprehend them, nay, to master them;—and he who can master them is near. So it is that to place oneself in subjective relation with externals, without consciousness of their objectivity,—this is. But to wear out one's intellect in an obstinate adherence to the individuality of things, not recognising the fact that all things are ,—this is called Three in the Morning."

"What is Three in the Morning?" asked Tzŭ Yu.

"A keeper of monkeys," replied Tzŭ Ch'i, "said with regard to their rations of chestnuts that each monkey was to have three in the morning and four at night. But at this the monkeys were very angry, so the keeper said they might have four in the morning and three at night, with which arrangement they were all well pleased. The actual number of the chestnuts remained the same, but there was an adaptation to the likes and dislikes of