Page:Zhuang Zi - translation Giles 1889.djvu/474

440 Not to covet posthumous fame, nor to aim at dazzling the world, nor to pose as a benefactor of mankind, but to be a strict self-disciplinarian while lenient to the faults of others,—herein lay the of the ancients.

Mih Tzŭ and Ch'in Hua Li


 * A disciple of Mih Tzŭ.

became enthusiastic followers of, but they pushed the system too far, carrying their practice to excess. The former wrote an essay Against Music, and another which he entitled Economy.


 * To be found in the collection which passes under the name of Mih Tzŭ.

There was to be no singing in life, no mourning after death. He taught universal love and beneficence towards one's fellow men, without contentions, without censure of others. He loved learning, but not in order to become different from others. Yet his views were not those of the ancient Sages, whose music and rites he set aside.

The Yellow Emperor gave us the Hsien-ch'ih. Yao gave us the Ta-chang. Shun, the Ta-shao. Yü, the Ta-hsia. T'ang, the Ta-hu. Wên Wang, the P'i-yung. Wu Wang and Chou Kung added the Wu.


 * Famous musical compositions.

The mourning ceremonial of old was according to the estate of each, and determined in proportion to rank. Thus, the body of the Son of Heaven