Page:Zhuang Zi - translation Giles 1889.djvu/261

CAP. XVIII.] put it to roost in a deep forest, to wander over a plain, to swim in a river or lake, to feed upon fish, to fly in order, and to settle leisurely. When the bird was already terrified at human voices, fancy adding music! Play the Hsien Ch'ih


 * Music of the Yellow Emperor.

or the Chiu Shao in the wilds of Tung-t'ing, and birds will fly away, beasts will take themselves off, and fishes will dive down below. But men will collect to hear.


 * See p. 244.

"Water, which is life to fishes, is death to man. Being differently constituted, their likes and dislikes are different. Therefore the Sages of the past favoured not uniformity of skill or of occupation. Reputation was commensurate with reality; means were adapted to the end. This was called a due relationship with others coupled with advantage to oneself."


 * Several sentences of the above are clearly in imitation of parts of ch. ii. The whole episode is beyond doubt a forgery.

Lieh Tzŭ, being on a journey, was eating by the roadside, when he saw an old skull. Plucking a blade of grass, he pointed at it and said, "Only you and I know that there is no such thing as life and no such thing as death.


 * Lit. "that you have never died nor lived."