Page:Zhuang Zi - translation Giles 1889.djvu/217

CAP. XIV.] "Just so," rejoined Lao Tzŭ. "Were something which could be presented, there is no man but would present it to his sovereign, or to his parents. Could it be imparted or given, there is no man but would impart it to his brother or give it to his child. But this is impossible, for the following reason. Unless there is a suitable endowment within,  will not abide. Unless there is outward correctness,  will not operate. The external being unfitted for the impression of the internal, the true Sage does not seek to imprint. The internal being unfitted for the reception of the external, the true Sage does not seek to receive.


 * Attempting neither to teach nor to learn.

"Reputation is public property; you may not appropriate it in excess. Charity and duty to one's neighbour are as caravanserais established by wise rulers of old; you may stop there one night, but not for long, or you will incur reproach.

"The perfect men of old took their road through charity, stopping a night with duty to their neighbour, on their way to ramble in transcendental space. Feeding on the produce of non-cultivation, and establishing themselves in the domain of no obligations, they enjoyed their transcendental inaction. Their food was ready to hand; and being under no obligations to others, they did not put any one under obligation to themselves. The ancients called this the outward visible sign of an inward and spiritual grace.