Page:Zhuang Zi - translation Giles 1889.djvu/215

CAP. XIV.] water; but were you to try to push it on land you would never succeed in making it go.


 * Be in harmony with your surroundings.

Now ancient and modern times may be likened unto water and land; Chou and Lu to the boat and the cart. To try to make the customs of Chou succeed in Lu, is like pushing a boat on land: great trouble and no result, except certain injury to oneself. Your Master has not yet learnt the doctrine of non-angularity, of self-adaptation to externals.

"Have you never seen a well-sweep? You pull it, and down it comes. You release it, and up it goes. It is the man who pulls the well-sweep, and not the well-sweep which pulls the man; so that both in coming down and going up, it does not run counter to the wishes of the man. And so it was that the ceremonial and obligations and laws of the Three Emperors and Five Rulers did not aim at uniformity of application but at good government of the empire. Their ceremonial, obligations, laws, etc., were like the cherry-apple, the pear, the orange, and the pumelo,—all differing in flavour but each palatable. They changed with the changing season.

"Dress up a monkey in the robes of Chou Kung,


 * See ch. iv.

and it will not be happy until they are torn to shreds. And the difference between past and present is much the same as the difference between Chou Kung and a monkey.