Page:Zhuang Zi - translation Giles 1889.djvu/104

70 : This passage is probably responsible for the trick of taking deep inhalations of morning air, practised (not without scientific foundation) by the followers of the debased Taoism of modern times. Other tricks for prolonging life, such as swallowing the saliva three times in every two hours, etc., are more open to adverse criticism. See the T'ai-Hsi-Ching.

Out of the crooked, words are retched up like vomit. If men's passions are deep, their divinity is shallow.

The pure men of old did not know what it was to love life or to hate death. They did not rejoice in birth, nor strive to put off dissolution. Quickly come, and quickly go;—no more. They did not forget whence it was they had sprung, neither did they seek to hasten their return thither. Cheerfully they played their allotted parts, waiting patiently for the end. This is what is called not to lead the heart astray from ,


 * By admitting play of passion in the sense condemned in ch. v. which would hinder the mind from resting quietly in the knowledge of the known.

nor to let the human seek to supplement the divine.


 * But to wait patiently for the knowledge of the unknown.

And this is what is meant by a pure man.

Such men are in mind absolutely free; in demeanour, grave; in expression, cheerful. If it is freezing cold, it seems to them like autumn; if blazing hot, like spring. Their passions occur like the four seasons.


 * Each at its appointed time.