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268 calculated for the meridian of a society that made the dolce far niente at once its philosophy and its faith. The Prince, however, was more silent than usual; and when he sought to rouse himself, his spirits were forced and exaggerated. To the manners of his host, those of Zanoni afforded a striking contrast. The bearing of this singular person was at all times characterised by a calm and polished ease, which was attributed by the courtiers to the long habit of society. He could scarcely be called gay: yet few persons more tended to animate the general spirits of a convivial circle. He seemed, by a kind of intuition, to elicit from each companion the qualities in which he most excelled; and if occasionally a certain tone of latent mockery characterised his remarks upon the topics on which the conversation fell, it appeared to men who took nothing in earnest to be the language both of wit and wisdom. To the Frenchmen, in particular, there was something startling in his intimate knowledge of the minutest events in their own capital and country, and his profound penetration (evinced but in epigrams and sarcasms) into the eminent characters who were then playing a part upon the great stage of continental intrigue. It was while this conversation grew animated, and the feast was at its height, that Glyndon arrived at the palace. The porter, perceiving by his dress that he was not one of the invited guests, told him that his Excellency was engaged, and on no account could be disturbed; and Glyndon then, for the first time, became aware how strange and embarrassing was the duty he