Page:Youth's Companion (July 19, 1860).pdf/3

 there being a space of a foot or more. The boy seized her by the hair, and dragged her on to the roof by his side, and then successfully caught the younger children. The mother attempted to let down the baby in a sheet, but the baby rolled out, and fell upon the snow on the roof, whence the boy caught it up uninjured, and placed it in charge of one of the other children.

“Now, mother,” said he, “you must jump.”

The mother sprang from the window; but her weight, and having on shoes, carried her over the gutter, and she would have been dashed to pieces on the ice below, had not the heroic boy, bracing himself as he best could, caught her dress, and clung to her till she could place herself upon the roof. The whole family then made their way to the scuttle on the roof, through which they descended in safety, to be greeted by the poor father who was below, almost distracted with the fear that they were perishing in the flames.

The Fourth of July has come and gone, and we hope our readers have all of them enjoyed it, but perhaps if they read carefully the following story, they may learn how they could, perhaps, have enjoyed it better. It will enable them to lay up some good thoughts for the next holiday. We take it from the Western Christian Advocate:

We hope that many of our readers have become Christians in the Sabbath school. If so, they know what it is to feel troubled by a sense of sin, and to obtain joy in hope of forgiveness by Christ. They can appreciate the beauty of Bunyan’s PilgrimPilgrim’s [sic] Progress, and the following striking incident in it:

It is very natural to think rich people must be happy. Others envy them, and think how grand it must be to have money enough to gratify every want. But these rich people are often very miserable. Stephen Girard, one of the wealthiest men that ever lived in Philadelphia, wrote to a friend:

People fall into habits of telling falsehoods by simple carelessness, through love of telling a good story, or a tendency to exaggerate, and excite wonder in listeners. Every one should be on his guard:

A lady, piqued by Johnson’s scrupulous advocacy of truth, once asserted that little variations in narrative must happen a thousand times a day, if one is not perpetually watching.

“Well, madam,” said Johnson, “and you ought to be perpetually watching. It is more from carelessness about truth, than from intentional lying, that there is so much falsehood in the world.”

Mr. A’s attraction for journeying through the Alphabet (after a long confinement in the Academy) was great. After breakfasting at his boarding-place in B—, he crossed the ice-bridge by means of an ice-boat to C—. He then took the cars which were furnished with carpets, curtains and cushioned seats—a very convenient and curious way of traveling. The passengers consisted of clergymen, committee men and many others, with whom he had a chat upon writing compositions in common schools, which was not customary centuries ago, or even at a later period. He observed on this route, churches, colleges and many curiosities too numerous to mention. He was conveyed to the depot in D—, entered a daguerreian saloon, and had his daguerreotype taken, which it is desirable to leave for friends when far away, or cold in death, as a token of remembrance. He was next directed to E—, which is noted for education. While there, he employed his time in attending exhibitions, examinations, and many exercises which were very entertaining. He continued eastward to F—, entered factories, attended fairs and festivals, met many familiar friends, and also followed a funeral procession to G—, which is noted for the pranching of the Gospel, of the great God who is the giver of every good and perfect gift. He then hastened homeward to H—, where dwell Health Hope and Happiness. After a lapse of time he resumed his journey to I—, passed an inn which was noted for intemperance, consequently inebriates were spending their time in idleness. He also saw a fire which was caused by an incendiary. Passed through J—, which was inhabited by judges, justices and jury men, then through K—, which is noted for obtaining knowledge and for Kossuth’s visit to the United States, and also for Dr. Kanes’ Arctic discoveries, then on to L—, which is distinguished for latitude and longitude for light and liberty, and for the legislature who make the laws. Then left for M—, which is noted for the Maine law proposed by the majority of temperance men, the Moral law that was written by Moses, miracles wrought by the Messiah, marriages instituted by our Maker, and money-making practiced by mankind. He next proceeded to N—, heard the news of the day, read the narrative of Nehemiah and the destruction of Nineveh, then went onward to O—, improved the opportunity of attending an ordination, journeyed onward to P—, which is distinguished for piety, prayer, peace and praise, and for printing, poetry, and prose. He then left P— and proceeded to Q—, which is noted for Queens, Quakers, questionings, quizzing and quiltings. Then quickly left for R—, which is distinguished for religious reading, railroads, rocks and rivers. He then rode to S—, where there was plenty of snow, sleighing, sliding, skating, snow-balling, &c. He then traveled to T—, which is remarkable for the telegraph wires stretching from pole to pole, for the purpose of transporting news to thousands of miles, and also for temperance and truth-telling. Next to U—, which is unbounded, uninhabited, unpleasant and unhealthy.—He proceeded on to V—, which is valuable for vines of various kinds, and which is the resort of vagabonds and ventriloquists. He then visited W—, met with a welcome reception at a wedding where water was wisely used instead of wine. This place is noted for windy and extremely warm weather. He then proceeded to X—, which is dependent on the sound of Z— for the beginning of a word. Thence made his way to Y—, which is noted for small words as yea, yes, ye, or you, years and yards. Then to Z—, which is noted for its different temperature of zones, and for its generosity in supplying the wants of X—(above alluded to) and finally would say that the Alphabet, (with the exception of G,) may be found in the seventh chapter, twenty-first verse of Ezra. 1em

Little Eva’s sweet face wore a very thoughtful look, one bright morning, as she stood with her dimpled chin resting on the window-sill. Her eyes were out among the flowers; but her thoughts were not there. They were far away, among flowers that never fade, that eyes like hers, bright as they were, have never seen.

“Mamma,” she said at last, “what do angels do? It cannot take them all day and every day to take care of God’s flowers.”

“No, darling, the angels are God’s messengers.”

“What is a messenger, mamma?”

“You are my little messenger sometimes. When you carried those oranges to aunt Nina, for mamma, you were her messenger. And when you ran to papa’s store to tell him grandmother had come, you were her messenger again.”

“Are messengers always angels or little girls, mamma?”

“No, dear, the mail-bags are our messengers.”

“But, mamma, papa says that once they didn’t have any mail-bags. What did they do then?”

“There was no way then, but for men to be the messengers.”

“Do the angels carry God’s letters, mamma?”

“Yes, darling. But God doesn’t write his letters. He only tells them to the angels, and they always remember.”

“Where does he send them, mamma?”

“To you, and me, and everybody.”

“Why, mamma!” and Eva’s blue eyes were wide open, now, “I never saw them.”

“No, dear, you cannot see them, any more than you can see the wind that comes in at the window and blows on your face.”

“I never heard them tell their letters, mamma,” said Eva, doubtfully.

“Did my little Eva never hear something speak to her when she was alone, and was tempted to be naughty, and disobey mamma, that she must ‘obey her parents,’ or God would he displeased, and mamma sorry?”

“Yes, mamma.”

“Those are God’s letters, love, and the angels, his messengers, told them to you.”

“Oh, I am so glad!” and her eyes sparkled with delight. “I shall take good care of God’s letters. But is carrying letters all that angels do?”

“No dear; but I must tell you the rest some other time. Go now, and tell Mary to bring baby to mamma.”

“I’ll be your little good messenger now, mamma, and then perhaps I’ll be God’s messenger some day.” And away she skipped, leaving tears in mamma’s eyes.—Reaper.



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III.

The writings of this author are highly popular in England and Germany, where they have had a large sale. The general sentiment of the foreign press is embraced in the following from the ScotttishScottish [sic] Guardian: “We have not found in so small a compass a mass of Christian experience so pregnant with instruction to all who are engaged in the Lord’s work.”

The new edition of this valuable work has been thoroughly revised and greatly enlarged by the author, the traces of an improving hand being found on almost every page. Several new Illustrations have also been inserted.

On the fly-leaf of a copy of the former edition, in the library of the late Hon. Rufus Choate, was the following: “Trustworthy, and better than a hundred ‘Evidences.’—R. Choate.”

“One of the very best of books for instruction and edification.”—Recorder.

A“A [sic] valuable book for the christian family.”—N. Y. Observer.

This little work is everywhere spoken of in terms of the highest commendations, and is doing incalculable good. Its sale has already reached the twenty-fifth thousand.

This able volume takes a general survey of the whole field of biblical history, and traces, in a multitude of cases, the remarkable and minute coincidences between the sacred narrative on the one hand, and the statements and allusions of ancient authors and the revelations of ancient monuments and inscriptions or the ontherother [sic]. The objections and doubts of the abler skeptics are boldly met, and m many cases disposed of in a most summary manner. Every student of the Bible will be interested in the perusal of the word.

☞Copies sent by mail, post-paid, on receipt of price.

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Have just published cheap editions for Sabbath-schools of


 * LIFE’S EVENING. By the author of “Life’s Morning.”

LIFE’S MORNING.

SONGS IN THE NIGHT. By Rev. A. C. Thompson.

THE RECTORY OF MORELAND.

LESSONS FROM THE CROSS. By Samuel Hopkins.

BIOGRAPHY OF SELF-TAUGHT MEN.

OLD SOUTH CHAPEL PRAYER MEETINGS.

ALICK; or, The Last of the Mutineers.

MOTHERS OF THE BIBLE. By Mrs. S. G. Ashton.

AGNES AND THE LITTLE KEY.

BERTHA AND HER BAPTISM.

CATHARINE. By the author of “Agnes.”

FADING FLOWERS. By the author of “Light on the Dark River.”

SABBATH TALKS ABOUT JESUS.

SABBATH TALKS ON THE PSALMS OF DAVID.

THE LIGHT-HEARTED GIRL.

THE CARDINAL FLOWER.

THE BURIAL OF THE FIRST BORN.

THE LOST LAMB.

THE STORY OF OUR DARLING NELLIE.


 * THE PRESBYTERIAN BOARD.


 * ROBERT CARTER & BROTHERS.


 * A. D. F. RANDOLPH.


 * SHELDON & CO.


 * WM. S. & A. MARTIEN.


 * SMITH, ENGLISH & CO.

And all of the principal publishers of the United States.

We have just prepared a list of all the new and popular books, including these published by the Presbyterian Board designed for Sabbath-School Libraries, which will be given or sent by mail upon application.