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For a time the Mohammedan minority was the hope of the British Government in India. As far back as 1888, Lord Dufferin and Sir Auckland Colvin had successfully appealed to their fears, and won them over by promises of preferential treatment. That policy has been consistently followed since then, and so far has been a great success. The bulk of the educated Mohammedans has opposed the Congress, in order to please the Government and win their gratitude; they also opposed the Swadeshi Movement, although the success of the Swadeshi was likely to benefit them very materially, since the handloom industry was principally in their hands. In return, they received substantial benefits in the shape of large grants of money for educational purposes, a larger percentage of posts in government service, a larger number of titles and honours, a separate and larger representation in the councils, and so on. Lord Morley confirmed this policy of preference by making it a special feature of his Re-