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Rh With freedom in drinking and eating they also learned freedom of thought and expression.

The first generation of the Bengalees was thus Anglicised through and through. They looked down upon their own religion; they thought poorly of Indian society. They knew nothing of their own past history, and they glorified in being “ Sahibs.” Some of them became Christians. Alarmed at this transformation, Ram Mohan Roy and a few others resolved to stem the tide. For a time they succeeded, but only partially. Be it said to the credit of the Bengalees that a fairly good number refused to be carried down-stream, and in spite of their English education stuck to their own religion and their own customs. They saw a good deal in their society which needed reform; but they declined to make sweeping changes and would not imitate. These veterans laid the foundations of the modern Bengalee literature. They wanted to pour their knowledge, derived from a study of English language and literature, into their own mother tongue, and in order to enlarge the vocabulary of the latter for their work, they had to study Sanskrit. Thus in spite of the Anglification of the first generation of Bengalees, there grew up a class of men imbued with nationalistic tendencies. Ram Mohan Roy, the founder of Brahmo Samaj, was the first nationbuilder of Modern India.

For a time the field that was opened for the employment of English-educated Bengalees in Upper India (in the then N. W. Provinces, in the Pun-