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 this simple explanation has been attested and verified over and over again both by myself and others. One argument of proof is all, I think, that I need give. The Vicarage House was at one time empty for about 12 months, during which time the 'ghost' was neither seen nor heard of, and then it was let to a person with a large family; and on the very first Sunday after the family took possession of the premises, I was told by a simple-minded youth that the ghost had returned, and five or six young ghosts with it. After what I have here stated, I need hardly say that all the sensational matter in regard to vivid lights, mother, nurse, and child, extraordinary displays on Trinity Sunday, &c., &c., is as pure an invention as ever was fabricated by a morbid imagination. And I will add that I sincerely hope that the people of York will not take the advice of one of your voluminous correspondents, and will not go to the church for the mere purpose of seeing this purely imaginative ghost. I trust that all who go will remember it is God's house, intended to be a house of prayer, and not a place for gratifying an idle curiosity."

This letter called forth a sharp animadversion from another correspondent who signed himself "Novocastrensis," to which H. G. F. T. replied:—"I have read Mr. Gould's accounts since I saw the 'ghost,' and find that though they differ considerably in the details from my description, in the essential points they agree with and corroborate it. I should like to state here distinctly that the story was not adapted for my 'own' or any other's 'purpose' from 'Yorkshire Oddities,' but is an unprejudiced, and to the best of my belief, an unexaggerated and true account and description of what I myself saw. It is not my desire to raise a discussion, but the injustice implied in the letter is the excuse I urge for thus trespassing upon your space.—I am, &c.

"Newcastle-upon-Tyne, 6th May, 1876."