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230 we remember it from afar, we sometimes feel balked and disappointed, missing the security, the simplicity, and frankness, even the occasional magnanimity of acknowledged dulness and bungling. This never-failing success and brilliant talent become a reproach.

Besides, humor does not wear well. It is commonly enough said, that a joke will not bear repeating. The deepest humor will not keep. Humors do not circulate but stagnate, or circulate partially. In the oldest literature, in the Hebrew, the Hindoo, the Persian, the Chinese, it is rarely humor, even the most divine, which still survives, but the most sober and private, painful or joyous thoughts, maxims of duty, to which the life of all men may be referred. After time has sifted the literature of a people, there is left only their for that is  par excellence. This is as true of the poets, as of the philosophers and moralists by profession; for what subsides in any of these is the moral only, to reappear as dry land at some remote epoch.

We confess that Carlyle's humor is rich, deep, and variegated, in direct communication with the backbone and risible muscles of the globe,—and there is nothing like it; but much as we relish this jovial, this rapid and delugeous [sic] way of conveying one's views and impressions, when we would not converse but meditate, we pray for a man's diamond edition of his thought, without the colored illuminations in the margin,—the fishes and dragons, and unicorns, the red or the blue ink, but its initial letter in distinct skeleton type, and the whole so clipped and condensed down to the very essence of it, that time will have little to do. We know not but we shall immigrate soon, and would fain take with us all the treasures of the East; and all kinds of dry, portable soups, in