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 *ness. It has been in the rhythm of their poetry and has made the melody of their songs. On its banks lived the little people of German fairy-tales, and the heroes of their legends. Now there are English guns ready to fire across the water, and English, French and American soldiers pacing this road along the Rhine, as victors and guards of victory. What hurt to the pride of this people! What a downfall! We must be glad of that because the German challenge to the world was not to be endured by free peoples. That is true, and nothing can ever alter its truth or make it seem false. I stand firm by that faith. But I see also, what before I did not see, that many of these Germans were but slaves of a system which they could not change, and spellbound by old traditions, old watch-words, belonging to the soul of their race, so that when they were spoken they had to offer their lives in sacrifice. High power above them arranged their destiny, and the manner and measure of their sacrifice, and they had no voice, or strength, or knowledge, to protest—these German peasants, these boys who fought, these women and children who suffered and starved. Now it is they, the ignorant and the innocent, who must go on suffering, paying in peace for what their rulers did in war. Men will say that is the justice of God. I can see no loving God's work in the starvation of babes, nor in the weakening of women so that mothers have no milk. I see only the cruelty of men. It is certain now that, having won the war, we must be merciful in peace. We must relieve the Blockade, which is still starving these people. We must not go out for vengeance but rather to rescue. For this war has involved the civilian populations of Europe and is not limited to armies. A treaty of peace will be with Famine and Plague rather than with defeated generals and humiliated diplomats. If we make a military peace, without regard to the