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 read of the stripes of Mencius, the tortures of Tchin, the bowl of Socrates, and the bath of Seneca; when I hear of the persecutions of Dante, the imprisonment of Galileo, the indignities suffered by Montaigne, the banishment of Descartes, the infamy of Bacon, and that even Locke himself escaped not without reproach; when I think on such subjects, I hesitate whether most to blame the ignorance or the villainy of my fellow-creatures.

Should you look for the character of Voltaire among the journalists and illiterate writers of the age, you will there find him characterized as a monster, with a head turned to wisdom and a heart inclining to vice; the powers of his mind and the baseness of his principles forming a detestable contrast. But seek for his character among writers like himself, and you find him very differently described. You perceive him, in their accounts, possessed of good nature, humanity, greatness of soul, fortitude, and almost every virtue; in this description those who might be supposed best acquainted with his character are unanimous. The royal Prussian, d'Argens, Diderot, d'Alembert, and Fontenelle, conspire in drawing the picture, in describing the friend of man, and the patron of every rising genius.

An inflexible perseverance in what he thought was right and a generous detestation of flattery formed the groundwork of this great man's character. From these principles many strong virtues and few faults arose; as he was warm in his friendship