Page:Works of Thomas Carlyle - Volume 22 (US).djvu/140

 from us that he looks to the Maker of the Universe as to his Father; that in his belief of man's Immortality lies the sanctuary of his spirit, the solace of all suffering, the solution of all that is mysterious in human destiny. The wild freedom with which he treats the dogmas of religion must not mislead us to suppose that he himself is irreligious or unbelieving. It is Religion, it is Belief, in whatever dogmas expressed, or whether expressed in any, that has reconciled for him the contradictions of existence, that has overspread his path with light, and chastened the fiery elements of his spirit by mingling with them Mercy and Humility. To many of my readers it may be surprising, that in this respect Richter is almost solitary among the great minds of his country. These men too, with few exceptions, seem to have arrived at spiritual peace, at full harmonious development of being; but their path to it has been different. In Richter alone, among the great (and even sometimes truly moral) writers of his day, do we find the Immortality of the Soul expressly insisted on, nay, so much as incidentally alluded to. This is a fact well meriting investigation and reflection; but here is not the place for treating it.

Of Richter's Works I have left myself no room for speaking individually; nor, except with large details, could the criticism of them be attempted with any profit. His Novels, published in what order I have not accurately learned, are the Unsichtbare Loge (Invisible Lodge); Flegeljahre (Wild Oats); Leben Fibels, Verfassers der Beinrodschen Fibel (Life of Fibel; or to translate the spirit of it: Life of Primer, Author of the Christ-church Primer); Leben des Quintus Fixlein, and Schmezle's Reise, here presented to the English reader: