Page:Works of Thomas Carlyle - Volume 03.djvu/168

150 have ere long to branch off from her, and form themselves into Feuillans; with infinite public controversy; the victory in which, doubtful though it look, will remain with the unlimited Mother. Moreover, ever since the Day of Poniards, we have seen unlimited Patriotism openly equipping itself with arms. Citizens denied 'activity,' which is facetiously made to signify a certain weight of purse, cannot buy blue uniforms, and be Guardsmen; but man is greater than blue cloth; man can fight, if need be, in multiform cloth, or even almost without cloth,—as Sansculotte. So pikes continue to be hammered, whether those Dirks of improved structure with barbs be 'meant for the West-India market,' or not meant. Men beat, the wrong way, their ploughshares into swords. Is there not what we may call an 'Austrian Committee,' Comité Autrichien, sitting daily and nightly in the Tuileries? Patriotism, by vision and suspicion, knows it too well! If the King fly, will there not be Aristocrat-Austrian invasion; butchery; replacement of Feudalism; wars more than civil? The hearts of men are saddened and maddened.

Dissident Priests likewise give trouble enough. Expelled from their Parish Churches, where Constitutional Priests, elected by the Public, have replaced them, these unhappy persons resort to Convents of Nuns, or other such receptacles; and there, on Sabbath, collecting assemblages of Anti-Constitutional individuals, who have grown devout all on a sudden, they worship or pretend to worship in their strait-laced contumacious manner; to the scandal of Patriotism. Dissident Priests, passing along with their sacred wafer for the dying, seem wishful to be massacred in the streets; wherein Patriotism will not gratify them. Slighter palm of martyrdom, however, shall not be denied: martyrdom not of massacre, yet of fustigation. At the refractory places of worship, Patriot men appear; Patriot women with strong hazel wands, which they apply. Shut thy eyes, O Reader; see not this misery, peculiar to these later times,—of martyrdom without sincerity, with