Page:Works of Martin Luther, with introductions and notes, Volume 1.djvu/101

 Rh questions about "cases of sin," etc., since it is impossible for a man to know when he has in his heart committed the mortal sins of pride, lust, or envy. Nay, how can the priest know this, when he is set in judgment upon mortal sins alone? Can he know another’s heart who does not thoroughly know his own? Hence it comes that many people confess many things, not knowing whether they are sins or not; and to this they are driven by that sentence of Gregory, "A good mind will confess guilt even where there is no guilt." They [i. e., the priests] wish that what is offered to God shall be offered to themselves—so immense is the arrogance of priests and pontiffs, and so haughty the pride of the Pharisees—and they do not see, meanwhile, that if this offering were made to man, the whole of life would be nothing else than confession, and that even this confession would have to be confessed in another confession by the man who fears guilt where there is no guilt, since even good works are not without guilt, and Job is afraid of all his works.

Let some one else, then, explain this. I am content with this, that not all the sins of the heart are to be confessed. But if some are to be confessed, I say that it is only those which a man clearly knows that he has purposed in his heart against the commandments of God; not, therefore, mere thoughts about a virgin or a woman, nor, on the other hand, the thoughts of a woman about a youth, nor the affections or ardor of lust, that is to say, the inclinations of the one sex toward the other, however unseemly, nor, I would add, even passions of this sort; for these thoughts are frequently passions inspired by the flesh, the world, or the devil, which the soul is compelled unwillingly to bear, sometimes for a long while, even for a whole day,