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 command some of them to be drivers of their chariots, and some to be their horsemen, and the guards of their body, and others of them to be runners before them, and captains of thousands, and captains of hundreds; they will also make them their artificers, makers of armor, and of chariots, and of instruments; they will make them their husbandmen also, and the curators of their own fields, and the diggers of their own vineyards; nor will there be any thing which they will not do at their commands, as if they were slaves bought with money. They will also appoint your daughters to be confectioners, and cooks, and bakers; and these will be obliged to do all sorts of work which women slaves, that are in fear of stripes and torments, submit to. They will, besides this, take away your possessions, and bestow them upon their eunuchs, and the guards of their bodies, and will give the herds of your cattle to their own servants: and to say briefly all at once, you, and all that is yours, will be servants to your king, and will become no way superior to his slaves; and when you suffer thus, you will thereby be put in mind of what I now say. And when you repent of what you have done, you will beseech God to have mercy upon you, and to grant you a quick deliverance from your kings; but he will not accept your prayers, but will neglect you, and permit you to suffer the punishment your evil conduct has deserved."

6. But the multitude was still so foolish as to be deaf to these predictions of what would befall them; and too peevish to suffer a determination which they had injudiciously once made, to be taken out of their mind; for they could not be turned from their purpose, nor did they regard the words of Samuel, but peremptorily insisted on their resolution, and desired him to ordain them a king immediately, and not trouble himself with fears of what would happen hereafter, for that it was necessary they should have with them one to fight their battles, and to avenge them of their enemies, and that it was no way absurd, when their neighbors were under kingly government, that they should have the same form of government also. So when Samuel saw that what he had said had not diverted them from their purpose, but that they continued resolute, he said, "Go you every one home for the present; when it is fit I will send for you, as soon as I shall have learned from God who it is that he will give you for your king."

CHAPTER 4.

The Appointment Of A King Over The Israelites, Whose Name Was Saul; And This By The Command Of God.

1. Ther was one of the tribe of Benjamin, a man of a good family, and of a virtuous disposition; his name was Kish. He had a son, a young man of a comely countenance, and of a tall body, but his understanding and his mind were preferable to what was visible in him: they called him Saul. Now this Kish had some fine she-asses that were wandered out of the pasture wherein they fed, for he was more delighted with these than with any other cattle he had; so he sent out his son, and one servant with him, to search for the beasts; but when he had gone over his own tribe in search after the asses, he went to other tribes, and when he found them not there neither, he determined to go his way home, lest he should occasion any concern to his father about himself. But when his servant that followed him told him as they were near the city of Ramah, that there was a true prophet in that city, and advised him to go to him, for that by him they should know the upshot of the affair of their asses, he replied, That if they should go to him, they had nothing to give him as a reward for his prophecy, for their subsistence money was spent. The servant answered, that he had still the fourth part of a shekel, and he would present him with that; for they were mistaken out of ignorance, as not knowing that the prophet received no such reward (6) So they went to him; and when they were before the gates, they lit upon certain maidens that were going to fetch water, and they asked them which was the prophet's house. They showed them which it was; and bid them make haste before he sat down to supper, for he had invited many guests to a feast, and that he used to sit down before those that were invited. Now Samuel had then gathered many together to feast with him on this very account; for while he every day prayed to God to tell him beforehand whom he would make king, he had informed him of this man the day before, for that he would send him a certain young man out of the tribe of Benjamin about this hour of the day; and he sat on the top of the house in expectation of that time's being come. And when the time was completed, he came down and went to supper; so he met with Saul, and God discovered to him that this was he who should rule over them. Then Saul went up to Samuel and saluted him, and desired him to inform him which was the prophet's house; for he said he was a stranger and did not know it. When Samuel had told him that he himself was the person, he led him in to supper, and assured him that the asses were found which he had been to seek, and that the greatest of good things were assured to him: he replied, "I am too inconsiderable to hope for any such thing, and of a tribe to small to have kings made out of it, and of a family smaller than several other families; but thou tellest me this in jest, and makest me an object of laughter, when thou discoursest with me of greater matters than what I stand in need of." However, the prophet led him in to the feast, and made him sit down, him and his servant that followed him,