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 doors to all but official inspection and management. Whether Government will give its aid and sanction in this matter, or leave the contest with public opinion, to be fought, step by step, during a gradual process of years, remains to be seen. We have even heard of the wife of a bishop being refused admission as a visitor into a neighbouring union; and in cases where it is permitted to a few ladies to enter, it is done as it were by stealth, and to be ignored by the guardians is all that is hoped for or expected. If masters are in the least disposed to dislike the "interference," as it is called, they have full power to make a complaint to the guardians, who invariably listen to their story, and the visitors are probably dismissed. Even gentlemen have been treated in this manner, without the opportunity of making a defence. We fear, therefore, that the hope expressed a year ago on this point is still far from being realized.

The following extract gives the result of one instance in which a lady missionary was permitted to visit the apparently hopeless inmates of a workhouse, and it shews what one loving and disinterested heart may do, though boards of guardians still desire to ignore the testimony, and deem themselves, or at least one chaplain, all-sufficient for the work:—

"'In the course of the past year eighty-four visits have been paid to the workhouse, where the Scriptures and religious books have been read to more than a thousand persons, and where the kind reception she meets with shews how highly valued her visits are. There she is enabled not only to visit the sick and aged, but to penetrate into the depths of their sin and misery, and to carry light and hope into the midst of darkness and despair. Softened and brought to their senses by long seclusion, and longing to lead a better life when they leave it, they are ready to"