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 practical politics is in its essence degrading to women, and calculated to sully their refinement and purity. If this, indeed, is so, why invite women into the turmoil? Why advertise, as the anti-suffragists do, the holding of classes to train young women to become anti-suffrage speakers, and thus be able to proclaim on public platforms that "woman's place is home?" This second absurdity appears to have occurred to the late editor of The Nineteenth Century, Sir James Knowles, for a note is added to the 1889 protest apologising, as it were, for the inconsistency of asking women to degrade themselves by taking part in a public political controversy:—

If this note was, as it appears, by the editor, how much he, too, needed the lesson which Canute gave to his courtiers. The waves were not to be turned back by a hundred and odd great ladies doing violence to their natural reticence and signifying publicly that they were very well satisfied with things as they were. "Just for once, in order to save the quiet of home life from total disappearance," these milk white lambs, bleating for man's protection, were to cast aside their timidity and come before the public with a protest against a further extension of human liberty. The anti-suffrage protest of 1889 had the effect which similar protests have ever since had of adding to the numbers and the activity of the suffragists.

Women anti-suffragists formed themselves into a society in July 1908 under the leadership of Mrs. Humphry Ward, and a men's society was shortly afterwards formed under the chairmanship of the Earl of Cromer. These two societies were amalgamated in December 1910. Lord Cromer is the President, and exerts himself actively in opposition to women's