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120 of nature which exempts from similar temptations.

But to you, women, American women, a few words may not be addressed in vain. One here and there may listen.

You know how it was in the Oriental clime. One man, if wealth permitted, had several wives and many hand-maidens. The chastity and equality of genuine marriage, with “the thousand decencies that flow,” from its communion, the precious virtues that gradually may be matured, within its enclosure, were unknown.

But this man did not wrong according to his light. What he did, he might publish to God and Man; it was not a wicked secret that hid in vile lurking-places and dens, like the banquets of beasts of prey. Those women were not lost, not polluted in their own eyes, nor those of others. If they were not in a state of knowledge and virtue, they were at least in one of comparative innocence.

You know how it was with the natives of this continent. A chief had many wives whom he maintained and who did his household work; those women were but servants, still they enjoyed the respect of others and their own. They lived together in peace. They knew that a sin against what was in their nation esteemed virtue, would be as strictly punished in man as in woman.

Now pass to the countries where marriage is between one and one. I will not speak of the Pagan nations, but come to those which own the Christian rule. We all know what that enjoins; there is a standard to appeal to.