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110 I find such reason to venerate Swedenborg, from an imperfect knowledge of his mind, that I feel one more perfect might explain to me much that does not now secure my sympathy.

His idea of woman is sufficiently large and noble to interpose no obstacle to her progress. His idea of marriage is consequently sufficient. Man and woman share an angelic ministry, the union is from one to one, permanent and pure.

As the New Church extends its ranks, the needs of woman must be more considered.

Quakerism also establishes woman on a sufficient equality with man. But though the original thought of Quakerism is pure, its scope is too narrow, and its influence, having established a certain amount of good and made clear some truth, must, by degrees, be merged in one of wider range. The mind of Swedenborg appeals to the various nature of man and allows room for aesthetic culture and the free expression of energy.

As apostle of the new order, of the social fabric that is to rise from love, and supersede the old that was based on strife, Charles Fourier comes next, expressing, in an outward order, many facts of which Swedenborg saw the secret springs. The mind of Fourier, though grand and clear, was, in some respects, superficial. He was a stranger to the highest experiences. His eye was fixed on the outward more than the inward needs of man. Yet he, too,