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WOMAN IN ART the darkness that has been her portion for ages. In writing of legendary art, Mrs. Jameson says this: "If those who consider works of art would be content to regard them not merely as pretty pictures, nor yet as repudiated idols, but as lovely allegories to which the world listened in its dreamy childhood, like the ballad or fairy tale which kept sleep from our eyes and our breath suspended in infancy, they would still have a charm for our later years."

They would indeed derive much pleasure, and a lesson or two, from pictures they now pass with indifference and a certain amount of ignorance.

Saint Catherine of mediaeval legend was supposed to be the daughter of a half brother of Constantine, and her mother the royal princess of Alexandria. As their only daughter, Catherine, was a paragon of learning, she was much sought in marriage. At the age of fifteen the death of her father brought her to the throne, and her subjects desired her to marry. But she would have only perfection in the man whom she would accept as her husband.

We have all heard the old saying, "Perfection never visited the earth but once, and then envy crucified Him."

Catherine's realm was pagan, but there were Christians also in Alexandria and her learning extended to their religion. The legend says the Virgin Mary sent a message to the queen saying that her Son was the perfect one for her espousal. The queen was converted, baptized, and in a dream or vision was betrothed as shown in the pictures of her. "The Marriage of St. Catherine," by Correggio, and one given by Andrea del Sarto (called the faultless painter by his contemporaries), are the most harmonious presentations of that patroness of learning. Del Sarto's composition, drawing, and color seem all that could be desired. Certainly the happiness in all the faces is in harmony with the occasion. The legend is long and interesting, even to her cruel martyrdom. Young girls and women were guided by her into avenues of learning open to them in those times, and were inspired to religous [sic] devotion.

We of fifteen centuries later know that learning is rarely phenomenal, but is acquired by application and will. The legend, the pictures, and even the name Catherine have been potential in developing character, in holding the mind to a standard, and as an example in refinement—all as encouragements to the young. There are fifty-three churches in England named for this woman, as representing religious faith and Christian love. 32