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 to the growth of witchcraft, and to create an invincible determination to inflict the punishments pronounced against it in the Old Testament; but the co-operation of various exciting causes was necessary to a general agitation and a real epidemic.

"Salem witchcraft thus arose: The Reverend Mr. Parris, minister of the church in Salem village, had formerly lived in the West Indies, and brought some negro slaves back with him. These slaves talked with the children of the neighborhood, some of whom could not read, while the others had but little to read. In the winter of 1691-92 they formed a kind of circle which met at Mr. Parris' house, probably unknown to him, to practice palmistry and fortune-telling, and learn what they could of magic and necromancy.

"Before the winter was over some of them fully believed that they were under the influence of spirits. Epidemic hysteria arose; physicians could not explain their state; the cry was raised that they were bewitched; and some began to make charges against those whom they disliked of having bewitched them. In the end those of a stronger mind among them became managers and plotters directing the rest at their will. By the time public attention was attracted Mr. Parris had come to the conclusion that they were bewitched and, having a theory to maintain, encouraged and flattered them, and by his questions made even those who had not believed themselves bewitched think that they were.

From March, 1692, to May, 1693, about two hundred persons were imprisoned. Of these some escaped by the help of friends, some by bribing their jailers; a number died in prison, and one hundred and fifty were set free at the close of the excitement by the proclamation of the Governor. Nineteen were executed, among them George Burroughs, a minister of the Gospel.

"When it is remembered that a number of these persons were among the most pious and amiable of the people of Salem; that they were related by blood, marriage, friendship, and Christian fellowship to many who cried out against them, both as accusers and supporters of the prosecutions, the transaction must be classed among the darkest in human history."

Several historians have made attempts to ascertain the number of men, women and children, who lost their lives through this abominable superstition. O. Waechter, who published a book about this subject, calculates that the number of victims must have been at least three millions! Imagine, what a terrible amount of sighs, tears, and physical and mental agonies this number represents!