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 a coat of mail, and carrying a white standard of her own design, embroidered with lilies and the image of God, she inspired her followers with a religious enthusiasm. Favored by good luck she entered the besieged city on the 29th of April. 1429, and by incessant attacks so discouraged the enemy that they withdrew on the 8th of May. However, in several other enterprises her luck failed, and on the 24th of May, after an unsuccessful sortie, she was taken prisoner through treachery, because, being pursued by the enemy, some Frenchmen shut the gates of the fortress into which she should have escaped.

With her capture the halo of supernatural power that had surrounded her, vanished. Accused of being a heretic and a witch, she was turned over to the Inquisition for trial. Her examination lasted six days. Among other insidious and indelicate questions on the subject of her visions she was asked whether, when St. Michael appeared to her, he was naked, and if she had entertained sexual intercourse with the devil. But no point seemed graver to the judges than the sin of having assumed male attire. The judges told her that according to the canons, those who thus change the habit of their sex, are abominable in the sight of God.

The decision to which the inquisitors finally came, was that the girl was wholly the devil's; was impious in regard to her parents; had thirsted for Christian blood, adhered to a king who was a heretic and schismatic, and was herself a heretic, apostate and idolator. For all these crimes she was sentenced to death, and burnt alive on the market place of Rouen, May 30th, 1431.—

As has been stated already persecutions for witchcraft were not confined to European countries, but were also carried on by Christian priests and judges in all colonies established by Europeans on other continents. In the British colonies of North America the most sensational trial for witchcraft was that in Salem, Massachusetts, about which J. M. Buckley in an article written for the Century Magazine (Vol. XLIII, pp. 408-422) speaks as follows:

"The first settlers of New England brought across the Atlantic the sentiments which had been formed in their minds in Great Britain and on the Continent, as well as the tendencies which were the common heritage of such an ancestry. They were a very religious, and also a credulous people; having few books, no papers, little news, and virtually no science; removed by thousands of miles and months of time from Old-World civilization; living in the midst of an untamed wilderness, surrounded by Indians whom they believed to be under the control of the devil, and whose medicine-men they accounted wizards. Such a mental and moral soil was adapted