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 blood with his mowth, at that place; he spowted it in his hand, and sprinkled it on my head. He baptised me thairvith in his awin nam, "Christian."'

Though baptism is rare, the giving of a new name on admission is peculiar to Scotland. The names seem to have been usually nicknames derived from various sources; personal peculiarities such as 'Weill dancing Janet', or 'Able and stout'; contractions of the proper name, as 'Naip' for Barbara Napier; or a title such as 'Rob the Rowar', for Robert Grierson, who kept the rows or rolls. Most of the other names appear to have been ordinary Christian names arbitrarily bestowed. There is nothing to throw any light on the reason for the change. In 1590 at North Berwick the witch-name was considered of the highest importance.

'Robert Griersoune being namit, thay ran all hirdie-girdie and wer angrie; for it wes promesit, that he sould be callit "Ro$t$ the Comptroller alias Rob the Rowar" for expreming of his name.—Effie McCalzane, Robert Griersoune, and the said Barbara, hapnit to be nameit thair; quhilk ofifendit all the cumpany: And that they sould nocht haif bene nameit with thair awin names; Robert Griersoun, to haif bene callit Rob the rowar; Effie to be callit Cane; and the said Barbara, to be callit Naip.'

Later, the change of name was of so little value that at Crook of Devon several of the witches could not remember what they had been called; Bessie Henderson appears to have recollected the name after a time, for it is inserted towards the end of the confession; Robert Wilson could remember the Devil's name but not his own; Agnes Brugh and Christian Grieve could remember neither the Devil's nor their own.

The so-called 'christening', i.e. naming, of animals, comes rather under the head of 'sacrifice' than of baptism, for the ceremony appears to have been purificatory.