Page:Witch-Cult in Western Europe (1921).djvu/84

 'traysted with the divill at the Knockanrioch, being the second tyme of her meeting with him, that shee made covenant with the devill &hellip; quairin she promised to be his servant etc. that shee asked quhat was his name his answer was my name is Klareanough and he asked quhat was her name and she answered Jonet Morisoun, the name that God gave me, and he said belive not in Christ bot belive in me. I baptise the Margarat.' The Swedish witches (1669) were also baptized; 'they added, that he caused them to be baptized too by such Priests as he had there, and made them confirm their Baptism with dreadful Oaths and Imprecations.' Curiously enough the most detailed account comes from New England (1692). Mary Osgood, wife of Captain Osgood, went 'to five mile pond, where she was baptized by the devil, who dipped her face in the water, and made her renounce her former baptism, and told her she must be his, soul and body for ever, and that she must serve him, which she promised to do. She says, the renouncing her first baptism was after her dipping.' The account of Goody Lacey's experience is given in the form of question and answer:

'Q. Goody Lacey! how many years since they were baptized? A. Three or four years ago, I suppose. Q. Who baptized them? A. The old serpent. Q. How did he do it? A. He dipped their heads in the water, saying, that they were his and that he had power over them. Q. Where was this? A. At Fall's River. Q. How many were baptized that day? A. Some of the chief; I think they were six baptized. Q. Name them. A. I think they were of the higher powers.'

A near approach to the ceremony of baptism is the blood-rite at Auldearne, described by Isobel Gowdie and Janet Breadheid. The Devil marked Isobel on the shoulder, 'and suked owt my blood at that mark, and spowted it in his hand, and, sprinkling it on my head, said, "I baptise the, Janet, in my awin name."' The Devil marked Janet Breadheid in the same way on the shoulder, 'and suked out my