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 In Sweden the children were taken regularly to the assemblies, and in America also a child-witch is recorded in the person of Sarah Carrier, aged eight, who had made her vows two years before at her mother's instigation.

The ceremony for the admission of adults who were converts to the witch religion from Christianity follow certain main lines. These are (1) the free consent of the candidate, (2) the explicit denial and rejection of a previous religion, (3) the absolute and entire dedication of body and soul to the service and commands of the new Master and God.

The ceremonies being more startling and dramatic for adults than for children, they are recorded in Great Britain with the same careful detail as in France, and it is possible to trace the local variations; although in England, as is usual, the ceremonies had lost their significance to a far greater extent than in Scotland, and are described more shortly, probably because they were more curtailed.

The legal aspect of the admission ceremonies is well expressed by Sir George Mackenzie, writing in 1699 on the Scotch laws relating to witchcraft in the seventeenth century:

'As to the relevancy of this Crime, the first Article useth to be paction to serve the Devil, which is certainly relevant, per se, without any addition &hellip; Paction with the Devil is divided by Lawyers, in expressum, & tacitum, an express and tacit Paction. Express Paction is performed either by a formal Promise given to the Devil then present, or by presenting a Supplication to him, or by giving the promise to a Proxie or Commissioner impowered by the Devil for that effect, which is used by some who dare not see himself. The Formula set down by Delrio, is, I deny God Creator of Heaven and Earth, and I adhere to thee, and believe in thee. But by the Journal Books it appears, that the ordinary Form of express Paction confest by our Witness, is a simple Promise to serve him. Tacit Paction is either when a person who hath made no express Paction, useth the Words or Signs which Sorcerers use, knowing them to be such &hellip; Renouncing of Baptism is by Delrio made an effect of Paction, yet with us it is relevant, per se &hellip; and the Solemnity confest by our Witches, is the putting one hand to the crown of the Head, and another to