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 want money; and therafter that the divill appeired to her in the moiss of Neutoune of Airly, wher and when she did renunce her baptism'. In 1670 Jean Weir, sister of the notorious Major Weir, gave an account of how she entered the service of the Devil; the ceremony began as follows: 'When she keeped a school at Dalkeith, and teached childering, ane tall woman came to the declarants hous when the childering were there; and that she had, as appeared to her, ane chyld upon her back, and on or two at her foot; and that the said woman desyred that the declarant should imploy her to spick for her to the Queen of Farie, and strik and battle in her behalf with the said Queen (which was her own words).' Among the Salem witches in 1692, 'this Rampant Hag, Martha Carrier, was the person, of whom the Confessions of the Witches, and of her own Children among the rest, agreed, That the Devil had promised her, she should be Queen of Hell.

3. Identification As it is certain that the so-called 'Devil' was a human being, sometimes disguised and sometimes not, the instances in which these persons can be identified are worth investigating. In most cases these are usually men, and the names are often given, but it is only in the case of the Devil of North Berwick that the man in question is of any historic importance; the others are simply private individuals of little or no note.

Elizabeth Stile of Windsor, in 1579, gives a description of Father Rosimond's changes of form, which points to his being the Chief of the Windsor witches: 'She confesseth, her self often tymes to haue gon to Father Rosimond house where she founde hym sittyng in a Wood, not farre from thence, vnder the bodie of a Tree, sometymes in the shape of an Ape, and otherwhiles like an Horse.' In the reign of Elizabeth, 1584, there is a list of eighty-seven suspected persons, among whom occur the names of 'Ould Birtles the great devil, Roger Birtles and his wife and Anne Birtles, Darnally the sorcerer, the oulde