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 Dunlop of Lyne in Ayrshire in 1576, and is one of the most detailed. Bessie never spoke of the person, who appeared to her, as the 'Devil', she invariably called him Thom Reid; but he stood to her in the same relation that the Devil stood to the witches, and like the Devil he demanded that she should believe on him. She described him as 'ane honest wele elderlie man, gray bairdit, and had ane gray coitt with Lumbart slevis of the auld fassoun; ane pair of gray brekis, and quhyte schankis, gartanit aboue the kne; ane blak bonet on his heid, cloise behind and plane befoir, with silkin laissis drawin throw the lippis thairof; and ane quhyte wand in his hand'. Alison Peirson, 1588, must have recognized the man who appeared to her, for she 'wes conuict of the vsing of Sorcerie and Wichcraft, with the Inuocatioun of the spreitis of the Dewill; speciallie, in the visioune and forme of ane Mr. William Sympsoune, hir cousing and moder-brotheris-sone, quha sche affermit wes ane grit scoller and doctor of medicin'. Though the Devil of North Berwick, 1590, appeared in disguise, it is not only certain that he was a man but his identity can be determined. Barbara Napier deposed that 'the devil wess with them in likeness of ane black man &hellip; the devil start up in the pulpit, like a mickle blak man, with ane black beard sticking out like ane goat's beard, clad in ane blak tatie [tattered] gown and ane ewill favoured scull bonnet on his heid; hauing ane black book in his hand'. Agnes Sampson's description in the official record was very brief: 'he had on him ane gown, and ane hat, which were both black'; but Melville, who probably heard her evidence, puts it more dramatically: 'The deuell wes cled in ane blak gown with ane blak hat vpon his head. &hellip; His faice was terrible, his noise lyk the bek of ane egle, gret bournyng eyn; his handis and leggis wer herry, with clawes vpon his handis, and feit lyk the griffon.' John Fian merely mentions that the first time the Devil came he was clothed in white raiment. The evidence from Aberdeen, 1596-7, points to there being two Chiefs, one old and one young. Ellen Gray confessed that