Page:Witch-Cult in Western Europe (1921).djvu/28

 1. As God

is impossible to understand the witch-cult without first understanding the position of the chief personage of that cult. He was known to the contemporary Christian judges and recorders as the Devil, and was called by them Satan, Lucifer, Beelzebub, the Foul Fiend, the Enemy of Salvation, and similar names appropriate to the Principle of Evil, the Devil of the Scriptures, with whom they identified him.

This was far from the view of the witches themselves. To them this so-called Devil was God, manifest and incarnate; they adored him on their knees, they addressed their prayers to him, they offered thanks to him as the giver of food and the necessities of life, they dedicated their children to him, and there are indications that, like many another god, he was sacrificed for the good of his people.

The contemporary writers state in so many words that the witches believed in the divinity of their Master. Danaeus, writing in 1575, says, 'The Diuell comaundeth them that they shall acknowledge him for their god, cal vpõ him, pray to him, and trust in him.—Then doe they all repeate the othe which they haue geuen vnto him; in acknowledging him to be their God.' Gaule, in 1646, nearly a century later, says that the witches vow 'to take him [the Devil] for their God, worship, invoke, obey him'.

The witches are even more explicit, and their evidence proves the belief that their Master was to them their God. The accusation against Elisabeth Vlamyncx of Alost, 1595, was that 'vous n'avez pas eu honte de vous agenouiller devant votre Belzebuth, que vous avez adoré'. The same accusation was made against Marion Grant of Aberdeen, 1596, that 'the Deuill quhome thow callis thy god &hellip; causit the worship him on thy kneis as thy lord'. De Lancre (1609) records, as