Page:Witch-Cult in Western Europe (1921).djvu/199

 maist rigorouslie strukin be the devill wt ane battoun at ane meitting keipit betuix thame schortlie thereftir upone gairnetoune hillis'. In France (1652) two sisters were tried for witchcraft: 'Icelle confesse n'avoir faict mourir qu'un vaulx et d'avoir été battu par le diable, deux fois, parce qu'elle ne vouloit faire mourir aultres personnes et bestiault.' The other sister was 'interrogée sy le diable ne luy avoit conseillé de cracher la Sainte Hostie hors de sa bouche, ou bien ne la point recepvoir, dist que non, mais bien que le diable l'at une fois battue fort parce quelle l'avoit receu'. The girls at Lille (1661) informed Madame Bourignon that the witches 'are constrained to offer him their Children, or else the Devil would Beat them'. Isobel Gowdie's account is, as usual, very full:

'Som tymis, among owr felwis, we wold be calling him "Blak Johne", or the lyk, and he wold ken it, and heir ws weill aneughe; and he ewin then com to ws, and say, "I ken weill aneughe what ʒe wer sayeing of me!" And then he vold beat and buffet ws werie sor. We wold be beattin if ve wer absent any tyme, or neglect any thing that wold be appointit to be done. Allexr Elder, in Earlseat, vold be werie often beattin. He is bot soft, and cowld never defend him self in the leist, bot greitt and cry, quhan he vold be scourging him. Bot Margret Wilson, in Auldearne, wold defend hir selfe fynelie, and cast wp hir handis to keip the stroakis off from hir; and Bessie Wilson would speak crustie with hir townge, and wold be belling again to him stowtlie. He wold be beatting and scurgeing ws all wp and downe with cardis [cords] and vther sharp scurges, like naked gwhastis; and we wold still be cryeing, "Pittie! pittie! Mercie! mercie, owr Lord!" Bot he wold haue neither pittie nor mercie. When he vold be angrie at ws, he wold girne at ws lyk a dowge, as iff he wold swallow ws wp.'

The Swedish witches (1669) also had reason to complain of their Grand-Master's cruelty: 'heretofore it was sufficient to carry but one of their Children [to the meeting] or a strangers Child with them, but now he did plague them and