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 very famous throw the Countrey, for his Charming and cureing of diseases in Men and Beasts.' Reginald Scot says that the witches were taught by the Devil to make magical ointments, and that he 'supplied their want of powders and roots to intoxicate withal'. It was the Devil who pointed out which graves were to be opened in order to obtain the material for working magic; and when the bodies had been exhumed and dismembered, he told the witches how to use the fragments. It was the Devil who made or baptized the wax and clay images, and who stuck the first thorn or pin into them. It was the Devil who held the mock plough at Auldearne, and taught the witches of that place all the charms they knew. 'We get all this power from the Divell', says Isobell Gowdie. It was the Devil who instigated and superintended the wrecking of the bridge at Cortaquhie, concerning which Helen Guthrie said, 'shee her selfe, Jonnet Stout, and others of them did thrust ther shoulderis againest the bridge', and Isobel Smyth confessed, 'Wee all rewed that meitting, for wee hurt our selves lifting.'

The book in which the magical recipes were recorded must have been of great value to its owner, and one which he would not willingly allow to pass out of his hands. A volume of this kind was known to be extant till the beginning of the last century; it was called the Red Book of Appin. There are two stories as to how it was taken from the Devil, but both stories agree that it was obtained by a trick. It was in manuscript and contained charms for the cure of cattle, and was consulted when cows were bewitched and refused to give milk. It was also supposed to confer magical powers on the owner, who was said to know what the inquiry would be before the inquirer opened his lips; and it was in itself so magical that the owner had to wear a hoop of iron on his head when turning its leaves. Another Devil's-book was carried away, apparently as a joke, by Mr. Williamson of