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 custom seems to have been universal, 'en chasque village trouuer vne Royne du Sabbat', who sat at the Devil's left hand during the celebration of the mass and received the offerings of the faithful. The witches called her both the Grande Maîtresse and the Reine du Sabbat. Isobel Gowdie's confession (1662) shows that the Queen of Elthame was not the same as the chief woman of the Coven, for she saw the Queen only on going into the fairy-howe, while the Maiden of the Coven was at each meeting. 'We doe no great mater without owr Maiden.—Quhan we ar at meat, or in any vther place quhateuir, the Maiden of each Coven sittis abow the rest, nixt the Divell.' In New England (1692) Deliverance Hobbs confessed that 'the said G. B. preached to them, and such a woman was their Deacon'.

2. The Covens

The word coven is a derivative of 'convene', and is variously spelt coven, coeven, covine, cuwing, and even covey. The special meaning of the word among the witches is a 'band' or 'company', who were set apart for the practice of the rites of the religion and for the performance of magical ceremonies; in short, a kind of priesthood.

The Coven was composed of men and women, belonging to one district, though not necessarily all from one village, and was ruled by an officer under the command of the Grand Master. The members of the Coven were apparently bound to attend the weekly Esbat; and it was they who were instructed in and practised magical arts, and who performed all the rites and ceremonies of the cult. The rest of the villagers attended the Esbats when they could or when they felt so inclined, but did not necessarily work magic, and they attended the Sabbaths as a matter of course. This view of the organization of the religion is borne out by the common belief in modern France:

'Il est de croyance générale qu'il faut un nombre fixe de sorciers et de sorcières dans chaque canton. Le nouvel initié reprend les vieux papiers de l'ancien.—Les mauvaises