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 parties viriles, et puis les font ressortir quand il leur plait. Ils empeschent aussi tantost la copulation charnelle de l'home & de la femme, en retirant les nerfs, & ostant la roideur du membre; et tantost la procreation en destournant ou bouchant les conduicts de la semence, pour empescher qu'elle ne descende aux vases de la generation.' Scot, who quotes generally without any acknowledgement and often inaccurately, translates this statement, 'They also affirme that the vertue of generation is impeached by witches, both inwardlie, and outwardlie: for intrinsecallie they represse the courage, and they stop the passage of the mans seed, so as it may not descend to the vessels of generation: also they hurt extrinsecallie, with images, hearbs, &c.' Bodin also remarks that witches, whether male or female, can affect only the generative organs. Madame Bourignon says that the girls, whom she befriended, 'told me, that Persons who were thus engaged to the Devil by a precise Contract, will allow no other God but him, and therefore offer him whatsoever is dearest to them; nay, are constrained to offer him their Children, or else the Devil would Beat them, and contrive that they should never arrive to the State of Marriage, and so should have no Children, by reason that the Devil hath power by his Adherents, to hinder both the one and the other &hellip; So soon as they come to be able to beget Children, the Devil makes them offer the desire which they have of Marrying, to his Honor: And with this all the Fruit that may proceed from their Marriage. This they promise voluntarily, to the end that they may accomplish their Designs: For otherwise the Devil threatens to hinder them by all manner of means, that they shall not Marry, nor have Children.'

Glanvil, writing on the Scotch trials of 1590, speaks of 'some Effects, Kinds, or Circumstances of Witchcraft, such as the giving and taking away power from sundry men's Genital-members, For which Jannet Clark was accused.' In the official record Jonet Clark was tried and condemned for 'gewing of ane secreit member to Iohnne Coutis; and gewing and taking of power fra sindrie mennis memberis. Item, fylit of taking Iohnne Wattis secreit member fra him.'