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 divined by means of animals, which animals were allotted to them by the Chief. In auguries and divinations of this kind in every part of the world a form of words is always used, and the augury is taken by the first animal of the desired species which is seen after the charm is spoken.

Agnes Sampson, the leading witch of the North Berwick Coven, 1590, summoned her familiar by calling 'Elva', and then divined by a dog, whom she dismissed by telling him to 'depart by the law he lives on'. She also used the formula, 'Haill, hola!', and 'Hola!' was also the cry when a cat was cast into the sea to raise a storm. A man-witch of Alest, 1593, gave the devil's name as Abiron: 'quand il le vouloit voir il disoit: vien Abiron, sinon ie te quitteray.' Andro Man at Aberdeen, 1597, 'confessis that the Devill, thy maister, is rasit be the speking of the word Benedicite, and is laid agane be tacking of a dog vnder thy left oxster in thi richt hand, and casting the same in his mouth, and speking the word Maikpeblis.—He grantit that this word Benedicite rasit the Dewill, and Maikpeblis laid him againe, strikin him on the faice with ane deice with the left hand.' Alexander Hamilton of East Lothian, 1630, when covenanting with the devil, had 'ane battoun of fir in his hand the devill than gave the said Alexr command to tak that battoun quhan evir he had ado with him and therewt to strek thruse upone the ground and to chairge him to ruse up foule theiff'; the divining animals in this case were crows, cats, and dogs. Marie Lamont of Innerkip, 1662, was instructed to call the Devil Serpent when she desired to speak with him.

The Somerset witches, 1664, cried out Robin at an appointed place, and the Master then appeared in his proper form as a man: Elizabeth Style and Alice Duke also called him Robin when summoning him privately, and Elizabeth Style added, 'O Sathan give me my purpose', before saying what she wished done. The Swedish witches, 1669, called their Chief