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 'First the hagges and witches, who are people of a sordid and base condition, are the first that come to adore the Prince of the Synagogue, who is Lucifers lieftenant, and he that now holdeth that place is Lewes Gaufridy: then they adore the Princesse of the Synagogue who is a woman placed at his right hand. Next they goe and worship the Diuell who is seated in a Throne like a Prince. In the second place come the Sorcerers and Sorceresses, who are people of a middle condition, and these performe the same kind of adoration with the former, kneeling vpon the ground, but not prostrating themselves as doe the other; although they kisse the hands and feet of the Diuell as the first likewise doe. In the third place come the Magicians who are Gentlemen and people of a higher ranke.'

Isobel Gowdie of Auldearne in 1662 said, 'Somtym he vold be lyk a stirk, a bull, a deir, a rae, or a dowg, and he vold hold wp his taill wntill we wold kiss his arce.' The explanation of this rite is given in the French authorities:

'Le Diable estoit en forme de bouc, ayant vne queue, & au dessoubs vn visage d'homme noir, où elle fut contrainte le baiser.—[Elle] depose, Que la premiere fois qu'elle luy fut presentee elle le baisa à ce visage de derriere au dessoubs d'vne grande queuë: qu'elle l'y a baisé par trois fois, & qu'il auoit aussi ce visage faict comme le museau d'vn bouc.—Il a vne grande queuë au derriere, & vne forme de visage au dessoubs: duquel visage il ne profere aucune parole, ains luy sert pour le donner à baiser à ceux qui bon luy semble.—Es festes solemnelles on baisoit le Diable au derriere, mais les notables sorcieres le baisoient au visage.' The two faces are thus distinctly vouched for, and the use of them seems to have been to distinguish the position of the witch in the society. The mask or disguise is clearly indicated in the evidence of Isaac de Queyron, who with others 'le baiserent á vne fesse qui estoit blanche & rouge, & auoit la forme d'vne grande cuisse d'vn homme, & estoit velue'.

The Devil was also kissed on other parts of his person. Marion Grant of the Aberdeen witches (1597) confessed that he 'causit the kis him in dyvers pairtis, and worship him on thy kneis as thy lord'. Some of the Lyons witches 'le baiserent aux parties honteuses de derriere: les autres le